Ecclesiastes 3:18
in Ecclesiastes 3I said to myself, “As for the sons of men, God tests them so that they may see for themselves that they are but beasts.”
BSB
The same verse in ASV and KJV ▾
ASV
I said in my heart, It is because of the sons of men, that God may prove them, and that they may see that they themselves are but as beasts.
KJV
I said in mine heart concerning the estate of the sons of men, that God might manifest them, and that they might see that they themselves are beasts.
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This verse in Ecclesiastes 3
Commentary
9 notes on this verseThat they might see that they themselves are beasts - The author of Choheleth has given a correct view of this difficult verse, by a proper translation: “I said in my heart, reflecting on the state of the sons of men, O that God would enlighten them, and make them see that even they themselves are like beasts.” These words are to be referred to those in authority who abused their power; particularly to the corrupt magistrates mentioned above.
This site's exposition
As for the sons of men, God tests them
on Ecclesiastes 3:18-19
The Teacher states God tests them so that they may see for themselves that they are but beasts. The ground is what death shows from ground level: As one dies, so dies the other, for they all have the same breath. Verse 21 goes on to ask about the spirit.
The record, by era
The Church Fathers2 voices
"Then I said to myself concerning men: God has chosen them out, but only to see that they themselves are as beasts." I considered the eloquence of the sons of man, whom God chose. Only this eloquence, he says, God wanted to be between men and beasts, since we speak, they are mute; we possess the will for conversation, they are stupefied with silence. And though we only differ from beasts in language, though it is shown to us, how we are like the beasts - weak in body.
"Then I said to myself concerning men: God has chosen them out, but only to see that they themselves are as beasts. For the fate of men and the fate of beast - they have one and the same fate: as one dies so the other dies, and they all have the same spirit. Man has no superiority over beast, for all is futile. All go to the same place; all originate from dust and return to dust.
The Medieval Church1 voice
A commentator
BonaventureCommentary on Ecclesiastes, Chapter 3 · Written in the 13th century.
proposed
I said in my heart concerning the sons of men etc. Here is touched upon thirdly how from this he arrived at a consideration of the present state, namely why the Lord willed men to be miserable in the present: for this purpose, namely that …
The Puritans and the Awakening2 voices
And therefore he concludes that it is our wisdom to make use of what power we have for our own comfort, and not to oppress others with it. Mutability of Human Affairs. 1 To every thing there is a season, and a time to every purpose under the heaven: 2 A time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted;
quarantine:scripture (2026-07-29) — verbatim-run:40w-of-72
I said - And further I considered concerning their condition in this present world. That God - God suffers these disorders among men, that he might discover men to themselves, and shew what strange creatures they are, and what vile hearts they have.
2 more voices on this verse
The Puritans and the Awakening1 voice
I said in mine heart concerning the estate of the sons of men,.... He thought of the condition of the children of men, their sinful and polluted state; he weighed and considered in his mind their actions, conversation, and course of life; and was concerned how it would go with them at the day of judgment on account of the same.
The Nineteenth Century1 voice
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
The oppressed share in death, but the comparison to "beasts" applies especially to the ungodly oppressors (Ps 49:12, 20). They too need to be "manifested" ("proved"), whether, considering that they must soon die as the "beasts," and fearing the judgment to come, they will repent (Da 4:27).
The words behind it
14 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| אָמַ֤רְתִּֽי | ʾamarti | I said | H559 → | 5305 times |
| אֲנִי֙ | ʾani | I | H589 → | 874 times |
| בְּלִבִּ֔י | belibi | in heart my | H3820 → | 595 times |
| עַל־ | ʾal- | on | H5921 → | 5755 times |
| דִּבְרַת֙ | divrat | cause of | H1700 → | 5 times |
| בְּנֵ֣י | benei | [the] children of | H1121 → | 4930 times |
| הָאָדָ֔ם | haadam | <the> humankind | H120 → | 551 times |
| לְבָרָ֖ם | levaram | to test them | H1305 → | |
| הָאֱלֹהִ֑ים | haelohim | <the> God | H430 → | 2601 times |
| וְלִרְא֕וֹת | velirot | and to see | H7200 → | 1300 times |
| שְׁהֶם־ | shehem- | that they | H1992 → | 553 times |
| בְּהֵמָ֥ה | behemah | [are] animal[s] | H929 → | 190 times |
| הֵ֖מָּה | hemah | they | H1992 → | 553 times |
| לָהֶֽם׃ | lahem | for <the> themselves |
אָמַ֤רְתִּֽיI said
ʾamartiH559 →5305 times
אֲנִי֙I
ʾaniH589 →874 times
בְּלִבִּ֔יin heart my
belibiH3820 →595 times
עַל־on
ʾal-H5921 →5755 times
דִּבְרַת֙cause of
divratH1700 →5 times
בְּנֵ֣י[the] children of
beneiH1121 →4930 times
הָאָדָ֔ם<the> humankind
haadamH120 →551 times
לְבָרָ֖םto test them
levaramH1305 →
הָאֱלֹהִ֑ים<the> God
haelohimH430 →2601 times
וְלִרְא֕וֹתand to see
velirotH7200 →1300 times
שְׁהֶם־that they
shehem-H1992 →553 times
בְּהֵמָ֥ה[are] animal[s]
behemahH929 →190 times
הֵ֖מָּהthey
hemahH1992 →553 times
לָהֶֽם׃for <the> themselves
lahem
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Hebrews 9:27Just as man is appointed to die once, and after that to face judgment,
it leads to
- 2 Corinthians 5:10
For we must all appear before the judgment seat of Christ, that each one may receive his due for the things done in the body, whether good or bad.
- Ecclesiastes 12:7
before the dust returns to the ground from which it came and the spirit returns to God who gave it.
- Ecclesiastes 12:14
For God will bring every deed into judgment, along with every hidden thing, whether good or evil.
- Acts 17:31
For He has set a day when He will judge the world with justice by the Man He has appointed. He has given proof of this to everyone by raising Him from the dead.”
- 2 Samuel 14:14
For surely we will die and be like water poured out on the ground, which cannot be recovered. Yet God does not take away a life; but He devises ways that the banished one…
- 2 Corinthians 5:10
Through
Psalms 73:22I was senseless and ignorant; I was a brute beast before You.
it leads to
- Psalms 92:6
A senseless man does not know, and a fool does not understand,
Reached by 2 separate paths from here.
- Psalms 92:6
Through
2 Peter 2:12These men are like irrational animals, creatures of instinct, born to be captured and destroyed. They blaspheme in matters they do not understand, and like such creatures, they too will be destroyed.
it leads to
- Jude 1:10
These men, however, slander what they do not understand, and like irrational animals, they will be destroyed by the things they do instinctively.
- Jude 1:10
Through
Psalms 49:12But a man, despite his wealth, cannot endure; he is like the beasts that perish.
it leads to
- Ecclesiastes 3:18–21
I said to myself, “As for the sons of men, God tests them so that they may see for themselves that they are but beasts.”
- Ecclesiastes 3:18–21
Where this verse is studied
About Ecclesiastes

This page draws on Adam Clarke, Commentary on the Bible; Bonaventure, Commentary on Ecclesiastes, Chapter 3; Franz Delitzsch, Commentary on the Song of Songs and Ecclesiastes; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Ecclesiastes; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.
