Ecclesiastes 3:19

"For the fate of men and the fate of beast - they have one and the same fate: as one dies so the other dies, and they all have the same spirit. Man has no superiority over beast, for all is futile."

In describing the pleasures of the flesh, he puts all cares out of his mind and states that it is good to eat and drink. Later, he finds fault with this view from the standpoint of reason and says it is better to go to the house of mourning than to the house of feasting. Likewise, from purely carnal considerations he advises a young man to find his pleasure in his youth, and later, modifying this statement, he blames youth and its pleasures as fleeting. So, too, when he speaks from the minds of the infirm, our Preacher voices an opinion based on suspicion. "For the lot of man and of beast," he says, "is one lot; the one dies as well as the other. Both have the same life breath, and man has no advantage over the beast." Later, however, he presents conclusions drawn from reason and says, "What has the wise man more than the fool? and what the poor man, but to go where there is life?" So, after he says, "Man has no advantage over the beast," he again specifies that the wise person has an advantage not only over the beast but also over the foolish person, namely, his ability to go "where there is life."

As regards death he says: And therefore one is the destruction of man and of beasts, and equal is the condition of both, namely for the proving of men, because, just as a beast does not always live, but rather sometimes dies, so also man: …

And therefore he concludes that it is our wisdom to make use of what power we have for our own comfort, and not to oppress others with it. Mutability of Human Affairs. 1 To every thing there is a season, and a time to every purpose under the heaven: 2 A time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted;

quarantine:scripture (2026-07-29) — verbatim-run:40w-of-72

For - They are subject to the same diseases, pains, and calamities. So dieth - As certainly, and no less, painfully. One breath - One breath of life, which is in their nostrils by which the beasts perform the same animal operations.

For that which befalleth the sons of men befalleth beasts,....

Literally, "For the sons of men (Adam) are a mere chance, as also the beast is a mere chance." These words can only be the sentiments of the skeptical oppressors. God's delay in judgment gives scope for the "manifestation" of their infidelity (Ec 8:11; They are "brute beasts," morally (Ec 3:18;

quarantine:debris (2026-07-29) — unbalanced-parens

For that which befalleth the sons of men befalleth beasts - From the present comparison of great men to beasts, the author takes occasion to enforce the subject by mentioning the state of mankind in general, with respect to the mortality of their bodies; and then, by an easy transition, touches in the next verse on the point which is of such infinite consequence to religion. As the one dieth, so dieth the other - Animal life is the same both in the man and in the beast.

In so far as I am Man I am the chief of creatures. In so far as I am a man I am the chief of sinners. All humility that had meant pessimism, that had meant man taking a vague or mean view of his …