Skip to content
mannafest.faith

Deuteronomy 23:12

in Deuteronomy 23

You must have a place outside the camp to go and relieve yourself.

BSB

The same verse in ASV and KJV

ASV

Thou shalt have a place also without the camp, whither thou shalt go forth abroad:

KJV

Thou shalt have a place also without the camp, whither thou shalt go forth abroad:

This verse in Deuteronomy 23

Commentary

4 notes on this verse
Thou shalt have also a place without the camp,.... A place prepared, as the Targums of Onkelos and Jonathan, provided on purpose for the use hereafter suggested; so Ben Melech: whither thou shalt go forth abroad; to do the necessities of nature, which they were to do without the camp, not in any place they thought fit and most convenient, but what was appointed for that purpose.

This site's exposition

When the host goeth forth against thine enemies

on Deuteronomy 23:9-14

Verse 9 puts the army in the field under the law it lives under at home, keep thee from every wicked thing, and what follows is bodily rather than moral. A man unclean by night goes outside until he has washed and the sun is down, which Leviticus 15:16 had already required, and every man carries a paddle on his weapon to cover his own waste beyond the lines. Verse 14 gives the reason, that the Lord thy God walketh in the midst of thy camp, which is the language of Leviticus 26:12 where God says he will walk among his people. Clarke observes that the same rules keep an army from disease, and he takes the health of the camp as a mercy carried inside the command rather than as the ground the text gives for it.

The record, by era

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

22 But if thou shalt forbear to vow, it shall be no sin in thee. 23 That which is gone out of thy lips thou shalt keep and perform; even a freewill offering, according as thou hast vowed unto the L ORD thy God, which thou hast promised with thy mouth.

quarantine:scripture (2026-07-29) — scripture-overlap:96%@v22-23

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

These directions may appear trifling to some, but they were essentially necessary to this people in their present circumstances. Decency and cleanliness promote health, and prevent many diseases.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

מקרה לילה [IF THERE BE AMONG YOU ANY MAN THAT IS NOT CLEAN BY REASON OF] UNCLEANNESS THAT CHANCETH HIM BY NIGHT — By night: Scripture speaks of what usually occurs (but the law applies also if the uncleanness happens at day time) (Sifrei Devarim:3).
Rashi: France, 1040–1105 · Rashi on Deuteronomy 23:11:1, via Sefaria, Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

8 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְיָד֙and a hand

    veyadH30271618 times

  • תִּהְיֶ֣הit will belong

    tihyehH19613559 times

  • לְךָ֔to <the> you

    lekha

  • מִח֖וּץfrom [the] outside

    michutzH2351164 times

  • לַֽמַּחֲנֶ֑הof the camp

    lamachanehH4264215 times

  • וְיָצָ֥אתָand you will go out

    veyatzataH33181067 times

  • שָׁ֖מָּהthere towards

    shamahH8033834 times

  • חֽוּץ׃outside

    chutzH2351164 times

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Deuteronomy

Moses Comes Down from Mount Sinai, Gustave Doré, 1866. Public domain.
Moses Comes Down from Mount Sinai, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.