Deuteronomy 18:19

And it shall come to pass, that whosoever will not hearken unto my words,.... To the doctrines of the Gospel, but slight and despise them: which he shall speak in my name; in whose name he came, and whose words or doctrines he declared them to be; not as his own, but his Father's, Joh 5:43. I will require it of him; or, as the Targums of Onkelos and Jonathan,"my Word shall require it of him, or take vengeance on him;''as Christ the Word of God did in the destruction of the Jewish nation, city, and temple; see Luk 19:27.

whosoever will not hearken unto my words which he shall speak in my name, I will require it of him--The direful consequences of unbelief in Christ, and disregard of His mission, the Jewish people have been experiencing during eighteen hundred years.

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MAN, the creature, may well desire communion with his Creator. When we are right-minded we cannot bear to be like fatherless children, born into the world by a parent of whom we know nothing whatever. We long to hear our father's voice. Of old time, before sin had entered into the world, the Lord God was on the most intimate terms with His creature, man. He communed with Adam in the garden. In the cool of the day He made the evening to be seven-fold refreshing by the shadow of His own Presence.

MAN, the creature, may well desire communion with his Creator. When we are right-minded we cannot bear to be like fatherless children, born into the world by a parent of whom we know nothing whatever. We long to hear our father's voice. Of old time, before sin had entered into the world, the Lord God was on the most intimate terms with His creature, man. He communed with Adam in the garden. In the cool of the day He made the evening to be seven-fold refreshing by the shadow of His own Presence. There was no cloud between unfallen man and the Ever-Blessed One— they could commune together, for no sin had set up a middle wall of partition. Alas, man, being in honor, continued not, but broke the Law of his God and not only forfeited his own inheritance, but entailed upon his descendants a character with which the holy God can hold no converse. By nature we love that which is evil and within us there is an evil heart of unbelief in departing from the living God—consequently, communion between God and man has had to be upon quite another footing from that which commenced and ended in the glades of Eden. It was condescension at the first, which made the Lord speak with man, the creature. It is mercy, unutterable mercy, now, if God deigns to speak with man the sinner! Through His Divine Grace, the Lord did not leave our fathers altogether without a word from Himself even after the Fall, for between the days of Adam and Moses there were occasional voices heard as of God speaking with man. "Enoch walked with God," which implies that God walked with him and had communion with him. And we may rest assured it was no silent walk which Enoch had with the Most High. The Lord also spoke to Noah, once and again, and made a Covenant with him. And then He, at still greater length and with greater frequency, spoke with Abraham, whom He graciously called His friend.