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Daniel 6:9

in Daniel 6

Therefore King Darius signed the written decree.

BSB

The same verse in ASV and KJV

ASV

Wherefore king Darius signed the writing and the interdict.

KJV

Wherefore king Darius signed the writing and the decree.

This verse in Daniel 6

Commentary

4 notes on this verse
Wherefore King Darius signed the writing and the decree. Moved to it by the number and importunity of his principal men; and chiefly through affectation of deity, which this law gave him; and that he might have an opportunity of ingratiating himself into his new subjects by his munificence and liberality, not being aware of the snare laid for his favourite, Daniel.

This site's exposition

King Darius, live for ever

on Daniel 6:6-9

The conspirators bring the king a decree engineered to look like flattery, thirty days of petitions to Darius alone, and press him to sign it according to the law of the Medes and Persians, which altereth not, a formula the bench sets directly beside the same unalterable law governing Esther's court. Barnes reads the appeal to the king's vanity, live for ever, as calculated to keep Darius from asking why such a decree is needed at all, and the trap closes the moment his signature is on the writing, since even a king who wished to reverse it now cannot. The chapter's real subject surfaces here before Daniel appears in the plot at all: a government whose law cannot bend also cannot pardon.

The record, by era

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), which, being once done, according to the constitution of the united kingdom of the Medes and Persians, was not upon any pretence whatsoever to be altered or dispensed with, or the breach of it pardoned.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Such a despotic decree is quite explicable by remembering that the king, as the incarnation of Ormuzd, might demand such an act of religious obedience as a test of loyalty. Persecuting laws are always made on false pretenses.

The words behind it

8 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • כָּל־as to

    kol-

  • קֳבֵ֖לbecause

    kovelH690329 times

  • דְּנָ֑הthis

    denahH183658 times

  • מַלְכָּא֙king the

    malka'H4430180 times

  • דָּֽרְיָ֔וֶשׁDarius

    dareyaveshH186815 times

  • רְשַׁ֥םhe signed

    reshamH75607 times

  • כְּתָבָ֖אwriting the

    ketava'H379212 times

  • וֶאֱסָרָֽא׃and prohibition the

    veesara'H6337 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 146:3

    Put not your trust in princes, in mortal man, who cannot save.

    it leads to

    • Psalms 118:8–9

      It is better to take refuge in the LORD than to trust in man.

    • Jeremiah 17:5–6

      This is what the LORD says: “Cursed is the man who trusts in mankind, who makes the flesh his strength and turns his heart from the LORD.

    • Isaiah 2:22

      Put no more trust in man, who has only the breath in his nostrils. Of what account is he?

    • Psalms 108:12

      Give us aid against the enemy, for the help of man is worthless.

  • Through

    Isaiah 2:22

    Put no more trust in man, who has only the breath in his nostrils. Of what account is he?

    it leads to

    • Jeremiah 17:5

      This is what the LORD says: “Cursed is the man who trusts in mankind, who makes the flesh his strength and turns his heart from the LORD.

    • Psalms 146:3

      Put not your trust in princes, in mortal man, who cannot save.

  • Through

    Proverbs 6:2

    if you have been trapped by the words of your lips, ensnared by the words of your mouth,

    it leads to

    • Proverbs 18:7

      A fool’s mouth is his ruin, and his lips are a snare to his soul.

    • Proverbs 12:13

      An evil man is trapped by his rebellious speech, but a righteous man escapes from trouble.

Where this verse is studied

About Daniel

Daniel in the Lions' Den — Gustave Doré, Doré's English Bible (1866), public domain
Daniel in the Lions' Den — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Albert Barnes, Notes on the Book of Daniel; Carl Friedrich Keil, Biblical Commentary on the Book of Daniel; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.