Daniel 3:15
in Daniel 3Now, if you are ready, as soon as you hear the sound of the horn, flute, zither, lyre, harp, pipes, and all kinds of music, you must fall down and worship the statue I have made. But if you refuse to worship, you will be thrown at once into the blazing fiery furnace. Then what god will be able to deliver you from my hands?”
BSB
The same verse in ASV and KJV ▾
ASV
Now if ye be ready that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of music, ye fall down and worship the image which I have made, well: but if ye worship not, ye shall be cast the same hour into the midst of a burning fiery furnace; and who is that god that shall deliver you out of my hands?
KJV
Now if ye be ready that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of musick, ye fall down and worship the image which I have made; well: but if ye worship not, ye shall be cast the same hour into the midst of a burning fiery furnace; and who is that God that shall deliver you out of my hands?
⋯
This verse in Daniel 3
Commentary
8 notes on this verseVerse 15. "Prostrate yourselves and worship the statue I have made." Although he had up to this point given the youths his orders in angry fashion, yet he gives them room for a change of heart, so that their previous guilt might be pardoned if only they should fall down and worship. But if they should not deign to offer worship, the punishment of the fiery furnace lay at hand. "And what God is there who shall rescue you from my hand?..."
This site's exposition
accused the Jews
on Daniel 3:8-15
Certain Chaldeans came near, and accused the Jews: the Aramaic idiom is ate the pieces of, malicious accusation as devouring, a philological note Keil and the bench carry. The charge is exact and the stakes are stated by the king himself, with the taunt that frames the whole chapter: who is that God that shall deliver you out of my hands? Nebuchadnezzar offers a second chance with the whole orchestra recited again, which the narrative's repetition makes faintly absurd, and the question he asks in scorn is the question the chapter exists to answer.
The record, by era
The Church Fathers3 voices
But someone will likely say, "And so why did God rescue the martyrs long ago, but now he does not so rescue them?" For twice we find that the blessed Daniel, having been cast into the den of lions, was not destroyed by the beasts and the three boys in the furnace were not conquered by the fire. Take heed, O man, because even at that time God rescued whom he wished to still live, so that the magnificent work of God may be shown and it may be preached in all the world until now. But whom he wishes to testify, he, having crowned them, takes them. For he rescued the three boys, so that the boast of Nebuchadnezzar may be shown as being nothing, wishing to demonstrate this, that "what is impossible for men is possible for God." [Luke 18:27] For since Nebuchadnezzar was arrogant and said, "And who is the god who is able to rescue you from the furnace of fire?" [Daniel 3:15] God demonstrated to him that he is able to rescue his slaves whenever he wills. For also similarly it happened to Daniel, for after Darius said, "Is God whom you perpetually serve, able to rescue you from the mouths of the lions?" [Daniel 6:20] Daniel answered and said, "God sent his angel and he stopped the mouths of the lions and they did not hurt me." [Daniel 6:22] For also all the governors and satraps contrived a pretext, so that they handed Daniel over to the beasts in order to kill him. But God, seeing their machinations and the sincerity of the blessed Daniel, rescued him from the mouths of the lions, so that he rescues whom he wills but takes whom he wills. For we find also the seven martyrs who, under Antiochus, endured terrible punishments and were taken from the world. And so what of it? Was God not able to smite king Antiochus and to rescue the seven brothers? He was able, but he did not will to do this so that this example may become ours. […]
Do you see the boast of the tyrannical human king, who did not know he who said, "Do not fear men who are able to kill the body, in this they are not able to kill what is inside, but fear rather him who is able to destroy both soul and body in hell." [Matthew 10:28] The boys, who did not cower at these words, answered saying, "We have no need to answer you concerning this matter. For there is a God whom we serve, he is able to deliver us from the burning furnace of fire and from your hands, O king, he will rescue us, and if not, let it be known to you O king that we will not serve your gods and we will not worship the golden image which you set up." [Daniel 3:16-18]
A commentator
John ChrysostomHOMILIES CONCERNING THE STATUES 6:14 · Written in the 5th century.
proposed
But I say all this now, and select all the histories that contain trials and tribulations, and the wrath of kings, and their evil designs, in order that we may fear nothing, save only offending God. For then also was there a furnace burning; yet they derided it, but feared sin. For they knew that if they were consumed in the fire, they should suffer nothing that was to be dreaded; but that if they were guilty of impiety: they should undergo the extremes of misery. It is the greatest punishment to commit sin, though we may remain unpunished; as on the other hand, it is the greatest honour and repose to live virtuously, though we may be punished. For sins separate us from God; as He Himself speaks; "Have not your sins separated between you and Me?" But punishments lead us back to God.
The Puritans and the Awakening2 voices
Proud men are still ready to say, as Pharaoh, Who is the Lord that I should obey his voice? or, as Nebuchadnezzar, Who is the Lord, that I should fear his power? They give in their answer, which they all agree in, that they still adhere to their resolution not to worship the golden image,
Now if ye be ready that at what time ye shall hear,....
1 more voice on this verse
The Nineteenth Century1 voice
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Now, if ye be ready, that at what time ... - At the very time; on the very instant. It would seem probable from this that the ceremonies of the consecration of the image were prolonged for a considerable period, so that there was still an opportunity for them to unite in the service if they would. The supposition that such services would be continued through several days is altogether probable, and accords with what was usual on festival occasions.
The words behind it
40 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| כְּעַ֞ן | kean | now | H3705 → | 13 times |
| הֵ֧ן | hen | if | H2006 → | 19 times |
| אִֽיתֵיכ֣וֹן | ʾiteikhon | are you | H383 → | 17 times |
| עֲתִידִ֗ין | ʾatidin | ready | H6263 → | |
| דִּ֣י | di | that | H1768 → | 345 times |
| בְעִדָּנָ֡א | veidana' | at time the | H5732 → | 13 times |
| דִּֽי־ | di- | which | H1768 → | 345 times |
| תִשְׁמְע֡וּן | tishmeun | you will hear | H8086 → | 9 times |
| קָ֣ל | kal | [the] sound of | H7032 → | 7 times |
| קַרְנָ֣א | karna' | horn the | H7162 → | 14 times |
| מַשְׁרוֹקִיתָ֣א | mashrokita' | flute the | H4953 → | 4 times |
| קַתְר֣וֹס | kitaros | zither | H7030 → | 4 times |
| שַׂבְּכָ֡א | sabekha' | trigon | H5443 → | 4 times |
| פְּסַנְתֵּרִין֩ | pesanterin | harp | H6460 → | 4 times |
| וְסוּמְפֹּ֨נְיָ֜ה | vesumeponeyah | and pipe | H5481 → | 4 times |
| וְכֹ֣ל׀ | vekhol | and all | H3606 → | 82 times |
| זְנֵ֣י | zenei | <the> kinds of | H2178 → | 4 times |
| זְמָרָ֗א | zemara' | <the> music | H2170 → | 4 times |
| תִּפְּל֣וּן | tipelun | you will fall down | H5308 → | 11 times |
| וְתִסְגְּדוּן֮ | vetisgedun | so you may pay homage | H5457 → | 12 times |
| לְצַלְמָ֣א | letzalma' | to image the | H6755 → | 17 times |
| דִֽי־ | di- | which | H1768 → | 345 times |
| עַבְדֵת֒ | ʾavdet | I have made | H5648 → | 28 times |
| וְהֵן֙ | vehen | and if | H2006 → | 19 times |
| לָ֣א | la' | not | H3809 → | 82 times |
| תִסְגְּד֔וּן | tisgedun | you will pay homage | H5457 → | 12 times |
| בַּהּ־ | bah- | at it | ||
| שַׁעֲתָ֣ה | shaatah' | moment the | H8160 → | 5 times |
| תִתְרְמ֔וֹן | titremon | you will be thrown | H7412 → | 12 times |
| לְגֽוֹא־ | legoy'- | to [the] midst of | H1459 → | 13 times |
| אַתּ֥וּן | ʾatun | [the] furnace of | H861 → | 10 times |
| נוּרָ֖א | nura' | fire the | H5135 → | 17 times |
| יָקִֽדְתָּ֑א | yakidta' | <the> burning | H3345 → | 8 times |
| וּמַן־ | uman- | and who? | H4479 → | 10 times |
| ה֣וּא | hu' | he | H1932 → | 22 times |
| אֱלָ֔הּ | ʾelah | [is the] god | H426 → | |
| דֵּ֥י | dei | who | H1768 → | 345 times |
| יְשֵֽׁיזְבִנְכ֖וֹן | yesheizevinkhon | he will deliver you | H7804 → | |
| מִן־ | min- | from | H4481 → | |
| יְדָֽי׃ | yedai | hands my | H3028 → |
כְּעַ֞ןnow
keanH3705 →13 times
הֵ֧ןif
henH2006 →19 times
אִֽיתֵיכ֣וֹןare you
ʾiteikhonH383 →17 times
עֲתִידִ֗יןready
ʾatidinH6263 →
דִּ֣יthat
diH1768 →345 times
בְעִדָּנָ֡אat time the
veidana'H5732 →13 times
דִּֽי־which
di-H1768 →345 times
תִשְׁמְע֡וּןyou will hear
tishmeunH8086 →9 times
קָ֣ל[the] sound of
kalH7032 →7 times
קַרְנָ֣אhorn the
karna'H7162 →14 times
מַשְׁרוֹקִיתָ֣אflute the
mashrokita'H4953 →4 times
קַתְר֣וֹסzither
kitarosH7030 →4 times
שַׂבְּכָ֡אtrigon
sabekha'H5443 →4 times
פְּסַנְתֵּרִין֩harp
pesanterinH6460 →4 times
וְסוּמְפֹּ֨נְיָ֜הand pipe
vesumeponeyahH5481 →4 times
וְכֹ֣ל׀and all
vekholH3606 →82 times
זְנֵ֣י<the> kinds of
zeneiH2178 →4 times
זְמָרָ֗א<the> music
zemara'H2170 →4 times
תִּפְּל֣וּןyou will fall down
tipelunH5308 →11 times
וְתִסְגְּדוּן֮so you may pay homage
vetisgedunH5457 →12 times
לְצַלְמָ֣אto image the
letzalma'H6755 →17 times
דִֽי־which
di-H1768 →345 times
עַבְדֵת֒I have made
ʾavdetH5648 →28 times
וְהֵן֙and if
vehenH2006 →19 times
לָ֣אnot
la'H3809 →82 times
תִסְגְּד֔וּןyou will pay homage
tisgedunH5457 →12 times
בַּהּ־at it
bah-
שַׁעֲתָ֣הmoment the
shaatah'H8160 →5 times
תִתְרְמ֔וֹןyou will be thrown
titremonH7412 →12 times
לְגֽוֹא־to [the] midst of
legoy'-H1459 →13 times
אַתּ֥וּן[the] furnace of
ʾatunH861 →10 times
נוּרָ֖אfire the
nura'H5135 →17 times
יָקִֽדְתָּ֑א<the> burning
yakidta'H3345 →8 times
וּמַן־and who?
uman-H4479 →10 times
ה֣וּאhe
hu'H1932 →22 times
אֱלָ֔הּ[is the] god
ʾelahH426 →
דֵּ֥יwho
deiH1768 →345 times
יְשֵֽׁיזְבִנְכ֖וֹןhe will deliver you
yesheizevinkhonH7804 →
מִן־from
min-H4481 →
יְדָֽי׃hands my
yedaiH3028 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Acts 5:29But Peter and the other apostles replied, “We must obey God rather than men.
it leads to
- Acts 4:19
But Peter and John replied, “Judge for yourselves whether it is right in God’s sight to listen to you rather than God.
- 1 Samuel 15:24
Then Saul said to Samuel, “I have sinned; I have transgressed the LORD’s commandment and your instructions, because I feared the people and obeyed their voice.
- Mark 7:7–9
They worship Me in vain; they teach as doctrine the precepts of men.’
- Genesis 3:17
And to Adam He said: “Because you have listened to the voice of your wife and have eaten from the tree of which I commanded you not to eat, cursed is the ground because…
- Acts 4:19
Through
Daniel 3:17If the God whom we serve exists, then He is able to deliver us from the blazing fiery furnace and from your hand, O king.
it leads to
- Romans 8:31
What then shall we say in response to these things? If God is for us, who can be against us?
- Luke 1:37
For no word from God will ever fail.”
- Hebrews 7:25
Therefore He is able to save completely those who draw near to God through Him, since He always lives to intercede for them.
- Psalms 27:1–2
The LORD is my light and my salvation— whom shall I fear? The LORD is the stronghold of my life— whom shall I dread?
- Romans 8:31
Where this verse is studied
On this page
About Daniel

This page draws on 9 works. Open the list of works
This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, Biblical Commentary on the Book of Daniel; Hippolytus of Rome, Commentary on Daniel 2.35.1-36.8; Hippolytus of Rome, Commentary on Daniel 2.17.1-2; Jerome, St. Jerome, Commentary on Daniel, CHAPTER THREE; John Chrysostom, HOMILIES CONCERNING THE STATUES 6:14; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
