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Daniel 2:42

in Daniel 2

And as the toes of the feet were partly iron and partly clay, so this kingdom will be partly strong and partly brittle.

BSB

The same verse in ASV and KJV

ASV

And as the toes of the feet were part of iron, and part of clay, so the kingdom shall be partly strong, and partly broken.

KJV

And as the toes of the feet were part of iron, and part of clay, so the kingdom shall be partly strong, and partly broken.

This verse in Daniel 2

Commentary

8 notes on this verse

A commentator

Jerome

St. Jerome, Commentary on Daniel, CHAPTER TWO · Written before 420.

But its feet and toes are partly of iron and partly of earthenware, a fact most clearly demonstrated at the present time. For just as there was at the first nothing stronger or hardier than the Roman realm, so also in these last days there is nothing more feeble, since we require the assistance of barbarian tribes both in our civil wars and against foreign nations.

This site's exposition

another kingdom inferior to thee

on Daniel 2:39-43

The traditional line, the site's own tradition among them, reads the silver kingdom inferior to Babylon as Medo-Persia, the brass bearing rule over all the earth as Greece, and the fourth kingdom strong as iron as Rome, a line argued at length by Pusey and defended against Porphyry's late dating by Jerome; a critical reading holds the fourth kingdom terminates in the divided Hellenistic empires after Alexander, the Greek-terminus line named here with its holders rather than erased. The feet's iron mixed with miry clay, they shall mingle themselves with the seed of men but not cleave one to another, is read across both lines as a divided final state, strong in parts and brittle at the joints, whichever kingdoms the reader assigns to it.

The record, by era

The Church Fathers2 voices

A commentator

Hippolytus of Rome

Commentary on Daniel 2.11 · Written before 235.

proposed

And so since the blessed Daniel described the vision and was not silent about its interpretation, he left behind some questions for those who possess a keen mind, so that again what was spoken by Daniel may be explained by another. Yet it is necessary for the lovers of truth, to not merely read cursorily, but to seek to say the obscure and to understand what was spoken by the prophets. For Daniel sees a great image, and the head of this he likens to be as pure gold. Next, the shoulders and chest he describes as being silver. Then, the stomach and thighs are bronze. Next, the legs are iron. Likewise also the toes of the feet are clay and iron which has been mixed together. Then, a stone, which is cut from a mountain without hands, strikes the image and grinds it. And the same stone became a great mountain and filled all the earth. After saying these things concerning the image, he afterwards divides the image, in accordance with its sections, into kingdoms and he explains each part of the statue, proceeding to each part, saying that the gold is king Nebuchadnezzar himself, describing him to be the golden head of the image. Next, he names a second kingdom, implying that it is inferior, saying that it is silver. Next, a third which is bronze. Then, a fourth strong kingdom, which is iron. Next, the clay and iron, having been mixed together, exhibit the tips of the feet of the image. For I have begun from the head because it displays the gold. Next, the chest and arms and he names them silver. Then, the stomach and thighs, and he indicates them to be bronze. Next, he describes the legs, and he shows them to be iron. […]

A commentator

Hippolytus of Rome

Commentary on Daniel 2.7 · Written before 235.

proposed

In all events Scripture says, "You, O king, were looking, and behold, one image: Great was that image and its appearance was fearful. The head of the image was of pure gold, its hands and chest and its arms were silver, the stomach and thighs were bronze, its legs were iron, the feet were part iron, part clay. You were looking until you saw a stone, which was cut without hands and it struck the image at the iron and clay feet and crushed it completely. Then once for all, the clay, iron, bronze, silver and gold were ground and they became like chaff from the summer threshing floor. And the greatness of the wind carried them away and no place was found for them. And the stone which struck the image became a great mountain and it filled all the earth. This is the dream and we will tell its interpretation before the king. You, O king, are the king of kings, to whom the God of heaven has given a strong, mighty, and honorable kingdom in every place where the sons of men dwell, and he has given into your hand beasts of the field and birds of heaven and he has ordained you Lord of all. You are the head of gold. And after you another kingdom shall arise, which is lesser than you. And a third kingdom shall arise which is bronze, which shall rule over all the earth. And a fourth kingdom will be strong as iron. In the way which iron grinds and subdues all, in this way it will grind and subdue all. And because you saw the feet and the toes, part of which were iron, part of which were clay, the kingdom shall be divided, and in it there shall be from the nature of iron, in which manner, you saw iron mixed with clay. […]

The Puritans and the Awakening2 voices

And as the toes of the feet were part of iron and part of clay,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

But to Nebuchadnezzar, a heathen prince, they were represented by a gay and pompous image of a man, for he was an admirer of the kingdoms of this world and the glory of them. To him the sight was so charming that he was impatient to see it again.

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

NEWTON, who understands the Roman empire to be parted into the ten kingdoms already (whereas TREGELLES makes them future), explains the "clay" mixture as the blending of barbarous nations with Rome by intermarriages and alliances, in which there was no stable amalgamation, though the ten kingdoms retained much of Rome's strength.
1 more voice on this verse

The Nineteenth Century1 voice

And as the toes of the feet were part of iron and part of clay, so the kingdom shall be partly strong, and partly broken - Margin, “brittle.” The margin is the more correct rendering of the Chaldee word (תבירה tebı̂yrâh). It means “frail, fragile” - easily broken, but not necessarily that it was actually broken. That did not occur until the stone cut out of the mountain impinged on it.

The words behind it

14 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְאֶצְבְּעָת֙and [the] toes of

    veetzbeatH6773 times

  • רַגְלַיָּ֔אfeet the

    raglaiya'H72717 times

  • מִנְּהֵ֥יןsome of them

    minehonH4481109 times

  • פַּרְזֶ֖לiron

    parzelH652320 times

  • וּמִנְּהֵ֣יןand some of them

    uminehonH4481109 times

  • חֲסַ֑ףclay

    chasafH26359 times

  • מִן־from

    min-H4481109 times

  • קְצָ֤ת[the] part of

    ketzatH71183 times

  • מַלְכוּתָא֙kingdom the

    malkhuta'H443757 times

  • תֶּהֱוֵ֣הit will be

    tehevehH193471 times

  • תַקִּיפָ֔הstrong

    takifahH86245 times

  • וּמִנַּ֖הּand from it

    uminahH4481109 times

  • תֶּהֱוֵ֥הit will be

    tehevehH193471 times

  • תְבִירָֽה׃breakable

    tevirahH8406

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Revelation 13:1

    Then I saw a beast with ten horns and seven heads rising out of the sea. There were ten royal crowns on its horns and blasphemous names on its heads.

    it leads to

    • Revelation 17:3

      And the angel carried me away in the Spirit into a wilderness, where I saw a woman sitting on a scarlet beast that was covered with blasphemous names and had seven heads and ten…

      Reached by 2 separate paths from here.

    • Revelation 12:3

      Then another sign appeared in heaven: a huge red dragon with seven heads, ten horns, and seven royal crowns on his heads.

    • Revelation 11:7

      When the two witnesses have finished their testimony, the beast that comes up from the Abyss will wage war with them, and will overpower and kill them.

    • Daniel 7:23–25

      This is what he said: ‘The fourth beast is a fourth kingdom that will appear on the earth, different from all the other kingdoms, and it will devour the whole earth, trample it down,…

    • Daniel 7:7–8

      After this, as I watched in my vision in the night, suddenly a fourth beast appeared, and it was terrifying—dreadful and extremely strong—with large iron teeth. It devoured and crushed; then it trampled underfoot…

  • Through

    Daniel 7:24

    And the ten horns are ten kings who will rise from this kingdom. After them another king, different from the earlier ones, will rise and subdue three kings.

    it leads to

    • Daniel 7:20

      I also wanted to know about the ten horns on its head and the other horn that came up, before which three of them fell—the horn whose appearance was more imposing than the others,…

    • Daniel 11:36

      Then the king will do as he pleases and will exalt and magnify himself above every god, and he will speak monstrous things against the God of gods. He will be successful until the…

    • Revelation 13:1

      Then I saw a beast with ten horns and seven heads rising out of the sea. There were ten royal crowns on its horns and blasphemous names on its heads.

Where this verse is studied

About Daniel

Daniel in the Lions' Den, Gustave Doré, 1866. Public domain.
Daniel in the Lions' Den, Gustave Doré, 1866. Public domain.
This page draws on 9 works. Open the list of works

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Edward Bouverie Pusey, Daniel the Prophet; Hippolytus of Rome, Commentary on Daniel 2.11; Hippolytus of Rome, Commentary on Daniel 2.7; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, St. Jerome, Commentary on Daniel, CHAPTER TWO; Jerome, Commentary on Daniel; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.