Daniel 2:36
in Daniel 2This was the dream; now we will tell the king its interpretation.
BSB
The same verse in ASV and KJV ▾
ASV
This is the dream; and we will tell the interpretation thereof before the king.
KJV
This is the dream; and we will tell the interpretation thereof before the king.
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This verse in Daniel 2
Commentary
7 notes on this verseThis site's exposition
a stone was cut out without hands
on Daniel 2:34-36
The stone cut out without hands strikes precisely where the image is weakest, the feet of iron and clay, and the whole structure breaks together and blows away like chaff, no trace remaining, while the stone itself becomes a great mountain and fills the whole earth. The older writers, Henry among them, read the stone Christologically, a kingdom not built by any human hand set against every kingdom that is; the reading is carried here with its holders rather than pressed as the only one the verse allows, though the site's own tradition stands with it. The totality of the image's destruction, no place was found for them, is the detail the bench marks against every reading that would let one of the old empires simply continue under a new name.
The record, by era
The Church Fathers2 voices
In all events Scripture says, "You, O king, were looking, and behold, one image: Great was that image and its appearance was fearful. The head of the image was of pure gold, its hands and chest and its arms were silver, the stomach and thighs were bronze, its legs were iron, the feet were part iron, part clay. You were looking until you saw a stone, which was cut without hands and it struck the image at the iron and clay feet and crushed it completely. Then once for all, the clay, iron, bronze, silver and gold were ground and they became like chaff from the summer threshing floor. And the greatness of the wind carried them away and no place was found for them. And the stone which struck the image became a great mountain and it filled all the earth. This is the dream and we will tell its interpretation before the king. You, O king, are the king of kings, to whom the God of heaven has given a strong, mighty, and honorable kingdom in every place where the sons of men dwell, and he has given into your hand beasts of the field and birds of heaven and he has ordained you Lord of all. You are the head of gold. And after you another kingdom shall arise, which is lesser than you. And a third kingdom shall arise which is bronze, which shall rule over all the earth. And a fourth kingdom will be strong as iron. In the way which iron grinds and subdues all, in this way it will grind and subdue all. And because you saw the feet and the toes, part of which were iron, part of which were clay, the kingdom shall be divided, and in it there shall be from the nature of iron, in which manner, you saw iron mixed with clay. […]
And so since the blessed Daniel described the vision and was not silent about its interpretation, he left behind some questions for those who possess a keen mind, so that again what was spoken by Daniel may be explained by another. Yet it is necessary for the lovers of truth, to not merely read cursorily, but to seek to say the obscure and to understand what was spoken by the prophets. For Daniel sees a great image, and the head of this he likens to be as pure gold. Next, the shoulders and chest he describes as being silver. Then, the stomach and thighs are bronze. Next, the legs are iron. Likewise also the toes of the feet are clay and iron which has been mixed together. Then, a stone, which is cut from a mountain without hands, strikes the image and grinds it. And the same stone became a great mountain and filled all the earth. After saying these things concerning the image, he afterwards divides the image, in accordance with its sections, into kingdoms and he explains each part of the statue, proceeding to each part, saying that the gold is king Nebuchadnezzar himself, describing him to be the golden head of the image. Next, he names a second kingdom, implying that it is inferior, saying that it is silver. Next, a third which is bronze. Then, a fourth strong kingdom, which is iron. Next, the clay and iron, having been mixed together, exhibit the tips of the feet of the image. For I have begun from the head because it displays the gold. Next, the chest and arms and he names them silver. Then, the stomach and thighs, and he indicates them to be bronze. Next, he describes the legs, and he shows them to be iron. […]
The Puritans and the Awakening3 voices
It was the same power, only lodged in four different nations, the two former lying eastward of Judea, the two latter westward. (1.) The head of gold signified the Chaldean monarchy, which was now in being (
quarantine:debris (2026-07-29) — unbalanced-parens
This is the dream,.... Which Nebuchadnezzar dreamed, but had forgot, and was now punctually and exactly made known to him; for the truth of which he is appealed unto; for, no doubt, by this account, the whole of his dream, and every circumstance of it, were brought to his mind: and we will tell the interpretation thereof before the king; for though both the dream, and the interpretation of it, were only revealed to Daniel; yet he joins his companions with him, partly because they were now present, and chiefly because they were assisting to him in prayer for it.
But to Nebuchadnezzar, a heathen prince, they were represented by a gay and pompous image of a man, for he was an admirer of the kingdoms of this world and the glory of them. To him the sight was so charming that he was impatient to see it again.
1 more voice on this verse
The Nineteenth Century1 voice
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
This is the dream; and we will tell the interpretation thereof before the king - Daniel here speaks in his own name, and in the name of his companions. Hence, he says, “we will tell the interpretation.” It was in answer to their united supplications Dan 2:18, that this meaning of the vision had been made known to him; and it would not only have been a violation of the rules of modesty, but an unjust assumption, if Daniel had claimed the whole credit of the revelation to himself.
The words behind it
6 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| דְּנָ֣ה | denah | this | H1836 → | 58 times |
| חֶלְמָ֔א | chelma' | [was] dream the | H2493 → | 22 times |
| וּפִשְׁרֵ֖הּ | ufishreh | and interpretation its | H6591 → | 31 times |
| נֵאמַ֥ר | nemar | we will tell | H560 → | 71 times |
| קֳדָם־ | kodom- | before | H6925 → | 42 times |
| מַלְכָּֽא׃ | malka' | king the | H4430 → | 180 times |
דְּנָ֣הthis
denahH1836 →58 times
חֶלְמָ֔א[was] dream the
chelma'H2493 →22 times
וּפִשְׁרֵ֖הּand interpretation its
ufishrehH6591 →31 times
נֵאמַ֥רwe will tell
nemarH560 →71 times
קֳדָם־before
kodom-H6925 →42 times
מַלְכָּֽא׃king the
malka'H4430 →180 times
A shaded row is a word that stands 400 times or fewer in the Bible.
Where this verse is studied
On this page
About Daniel

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, Biblical Commentary on the Book of Daniel; Hippolytus of Rome, Commentary on Daniel 2.7; Hippolytus of Rome, Commentary on Daniel 2.11; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
