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Amos 9:8

in Amos 9

Surely the eyes of the Lord GOD are on the sinful kingdom, and I will destroy it from the face of the earth. Yet I will not utterly destroy the house of Jacob,” declares the LORD.

BSB

The same verse in ASV and KJV

ASV

Behold, the eyes of the Lord Jehovah are upon the sinful kingdom, and I will destroy it from off the face of the earth; save that I will not utterly destroy the house of Jacob, saith Jehovah.

KJV

Behold, the eyes of the Lord God are upon the sinful kingdom, and I will destroy it from off the face of the earth; saving that I will not utterly destroy the house of Jacob, saith the Lord.

This verse in Amos 9

Commentary

8 notes on this verse

A commentator

Jerome

Commentary on Amos · Written before 420.

Are you not like the children of Ethiopia to me, O sons of Israel, says the Lord? Did I not bring up Israel from the land of Egypt, and the Philistines from Cappadocia, and the Syrians from Cyrene? Behold, the eyes of the Lord God are upon the sinful kingdom, and I will destroy it from the face of the earth: yet will I not utterly destroy the house of Jacob, says the Lord. LXX: Are you not like the children of Ethiopia to me, O sons of Israel, says the Lord?

This site's exposition

the sinful kingdom

on Amos 9:8-10

The eyes of the Lord are upon the sinful kingdom to destroy it, yet saving that I will not utterly destroy the house of Jacob draws the line the whole book has been driving toward, judgment on the kingdom as a political and religious order without the extinction of the people as such. The sifting among all nations like corn in a sieve, yet not the least grain falling upon the earth, is read by the bench as the same distinction in agricultural picture, a scattering that loses no true grain even while the sinners who deny the evil will overtake them die by the sword.

The record, by era

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

) and make him our friend, as it is here made a reason why we should fear him and dread having him for our enemy. How justly God passes this sentence upon the people of Israel. He does not destroy them by an act of sovereignty, but by an act of righteousness; for (

quarantine:debris (2026-07-29) — leading-punctuation

Behold, the eyes of the Lord God are upon the sinful kingdom,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Note, When those kingdoms that in name and profession were holy kingdoms, and kingdoms of priests, as Israel was, become sinful kingdoms, no other can be expected than that they should be cut off and abandoned.

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

The eyes of the Lord God are upon the sinful kingdom - The kingdom of Israel, peculiarly sinful; and therefore to be signally destroyed by the Assyrians. I will not utterly destroy the house of Jacob - The race shall not become extinct: I will reserve them as monuments of my justice, and finally of my mercy.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Ps 34:15, 16). not utterly destroy the house of Jacob--Though as a "kingdom" the nation is now utterly to perish, a remnant is to be spared for "Jacob," their forefather's sake (compare Jer 30:11); to fulfil the covenant whereby "the seed of Israel" is hereafter to be "a nation for ever" (Jer 31:36).

quarantine:debris (2026-07-29) — unbalanced-parens

1 more voice on this verse

The Nineteenth Century1 voice

Behold the eyes of the Lord are upon the sinful kingdom - The sinful kingdom may mean each “sinful kingdom,” as Paul says, God “will render unto every man according to his deeds - unto them who do not obey the truth but obey unrighteousness, tribulation and anguish upon every soul of man that doeth evil, of the Jew first, and also of the Gentile” Rom 2:6-9. His “Eyes” are “on the sinful kingdom,” whatsoever or wheresoever it be, and so on Israel also: “and I will destroy it from off the face of the earth.” In this case, the emphasis would be on the, “I will not “utterly” destroy.” God would destroy sinful kingdoms, yet Israel, although sinful, He would not “utterly” destroy, but would leave a remnant, as He had so often promised. Yet perhaps, and more probably, the contrast is between “the kingdom” and “the house of Israel. The kingdom,” being founded in sin, bound up inseparably with sin, God says, “I will destroy from off the face of the earth,” and it ceased forever. Only, with the kingdom, He says, “I will not utterly destroy the house of Jacob,” to whom were the promises, and to whose seed, whosoever were the true Israel, those promises should be kept. So He explains;

The words behind it

21 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • הִנֵּ֞הhere!

    hinehH2009843 times

  • עֵינֵ֣י׀[the] eyes of

    ʾeineiH5869887 times

  • אֲדֹנָ֣י[the] Lord

    ʾadonaiH136440 times

  • יְהוִ֗הYahweh

    yahwehH3069306 times

  • בַּמַּמְלָכָה֙[are] on the kingdom

    bamamlakhahH4467117 times

  • הַֽחַטָּאָ֔ה<the> sinful

    hachataahH2400

  • וְהִשְׁמַדְתִּ֣יand I will destroy

    vehishmadtiH804590 times

  • אֹתָ֔הּ<obj.> it

    ʾotahH85310935 times

  • מֵעַ֖לfrom on

    mealH59215755 times

  • פְּנֵ֣י[the] surface of

    peneiH64402123 times

  • הָאֲדָמָ֑הthe ground

    haadamahH127225 times

  • אֶ֗פֶסnevertheless

    ʾefesH657

  • כִּ֠יfor

    kiH35884482 times

  • לֹ֣אnot

    lo'H38085168 times

  • הַשְׁמֵ֥ידcertainly <to be destroying>

    hashmeidH804590 times

  • אַשְׁמִ֛ידI will destroy

    ʾashmidH804590 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • בֵּ֥ית[the] house of

    beitH10042046 times

  • יַעֲקֹ֖בJacob

    yaakoH3290350 times

  • נְאֻם־[the] utterance of

    neum-H5002376 times

  • יְהוָֽה׃Yahweh

    yahwehH30686520 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Proverbs 5:21

    For a man’s ways are before the eyes of the LORD, and the LORD examines all his paths.

    it leads to

    • Hebrews 4:13

      Nothing in all creation is hidden from God’s sight; everything is uncovered and exposed before the eyes of Him to whom we must give account.

    • Proverbs 15:3

      The eyes of the LORD are in every place, observing the evil and the good.

    • Jeremiah 32:19

      the One great in counsel and mighty in deed, whose eyes are on all the ways of the sons of men, to reward each one according to his ways and according to the fruit…

    • Job 34:21

      For His eyes are on the ways of a man, and He sees his every step.

    • Jeremiah 23:24

      “Can a man hide in secret places where I cannot see him?” declares the LORD. “Do I not fill the heavens and the earth?” declares the LORD.

  • Through

    Jeremiah 30:11

    For I am with you to save you, declares the LORD. Though I will completely destroy all the nations to which I have scattered you, I will not completely destroy you. Yet I will…

    it leads to

    • Jeremiah 4:27

      For this is what the LORD says: “The whole land will be desolate, but I will not finish its destruction.

      Reached by 2 separate paths from here.

    • Jeremiah 10:24

      Correct me, O LORD, but only with justice—not in Your anger, or You will bring me to nothing.

    • Jeremiah 1:19

      They will fight against you but will never overcome you, since I am with you to deliver you,” declares the LORD.

Where this verse is studied

On this page

About Amos

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Amos; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.