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Amos 9:13

in Amos 9

“Behold, the days are coming,” declares the LORD, “when the plowman will overtake the reaper and the treader of grapes, the sower of seed. The mountains will drip with sweet wine, with which all the hills will flow.

BSB

The same verse in ASV and KJV

ASV

Behold, the days come, saith Jehovah, that the plowman shall overtake the reaper, and the treader of grapes him that soweth seed; and the mountains shall drop sweet wine, and all the hills shall melt.

KJV

Behold, the days come, saith the Lord, that the plowman shall overtake the reaper, and the treader of grapes him that soweth seed; and the mountains shall drop sweet wine, and all the hills shall melt.

This verse in Amos 9

Commentary

11 notes on this verse

A commentator

Cyril of Alexandria

Commentary on Amos · Written before 444.

And the mountains drip sweetness. Therefore, the mountains, as it seems, here he calls the churches of Christ, on account of the loftiness of the doctrines in them, and the excellence of their piety towards God, and because the mountains appear to be covered with various plants, while the churches of Christ have countless heads of saints, like cedars and the tallest trees, which are established by the outlets of spiritual waters.

This site's exposition

the plowman shall overtake the reaper

on Amos 9:13-15

The closing promise pictures a fertility so continuous that the plowman overtakes the reaper and the treader of grapes the man still sowing, with mountains dropping sweet wine and hills melting in abundance, the picture of covenant blessing without interruption. I will bring again the captivity of my people of Israel, waste cities rebuilt, vineyards planted and drunk from, and I will plant them upon their land, and they shall no more be pulled up keep their own named referent, Israel returned to her own land under the anti-supersessionism ruling, and the book that opened on roaring judgment against the nations closes on the Lord's own oath, saith the Lord thy God.

The record, by era

The Puritans and the Awakening4 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Behold the days come - Here is another promise literally of abundant plenty to the returned captives, and mystically of abundant grace poured forth in gospel-days.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

These had been long confined to the vineyard of the Jewish church; divine revelation, and the power that attended it, were to be found only within that enclosure; but in gospel-times the mountains and hills of the Gentile world shall be enriched with these privileges by the gospel of Christ preached, and professed, and received in the power of it.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

8 Behold, the eyes of the Lord G OD are upon the sinful kingdom, and I will destroy it from off the face of the earth; saving that I will not utterly destroy the house of Jacob, saith the L ORD . 9 For, lo, I will command, and I will sift the house of Israel among all nations, like as corn is sifted in a sieve, yet shall not the least grain fall upon the earth.

quarantine:scripture (2026-07-29) — scripture-overlap:95%@v8-9

Behold, the days come, saith the Lord,....

The Nineteenth Century1 voice

Behold the days are coming - The Day of the Lord is ever coming on: every act, good or bad, is drawing it on: everything which fills up the measure of iniquity or which “hastens the accomplishment of the number of the elect;” all time hastens it by. “The plowman shall overtake the reaper and the treader of grapes him that soweth seed.” The image is taken from God’s promise in the law; “Your threshing shall reach unto the vintage, and the vintage shall reach unto the sowing time” Lev 26:5; which is the order of agriculture.
4 more voices on this verse

The Nineteenth Century4 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

the days come--at the future restoration of the Jews to their own land. ploughman shall overtake . . . reaper . . . treader of grapes him that soweth--fulfilling Le 26:5.

quarantine:debris (2026-07-29) — starts-lowercase

GOD’S PROMISES are not exhausted when they are fulfilled, for when once performed they stand just as good as they did before, and we may await a second accomplishment of them. Man’s promises even at the best, are like a cistern which holds but a temporary supply; but God’s promises are as a fountain, never emptied, ever overflowing, so that you may draw from hem the whole of that which the apparently contain, and they shall be still as full as ever. Hence it is that you will frequently find a promise containing both a literal and spiritual meaning.
GOD’S PROMISES are not exhausted when they are fulfilled, for when once performed they stand just as good as they did before, and we may await a second accomplishment of them. Man’s promises even at the best, are like a cistern which holds but a temporary supply; but God’s promises are as a fountain, never emptied, ever overflowing, so that you may draw from hem the whole of that which the apparently contain, and they shall be still as full as ever. Hence it is that you will frequently find a promise containing both a literal and spiritual meaning. In the literal meaning it has already been fulfilled to the letter; in the spiritual meaning it shall also be accomplished, and not a jot or tittle of it shall fail. This is rue of the particular promise which is before us. Originally, as you are aware, the land of Canaan was very fertile; it was a land that flowed with milk and honey. Even where no tillage had been exercised upon it the land was so fruitful, that the bees who sucked the sweetness from the wild flowers produced such masses of honey that the very woods were sometimes flooded with it. It was “A land of wheat, and barley, and vines, and fig trees, and pomegranates; a land of oil olive, and honey.” When, however, the children of Israel thrust in the ploughshare and began to use the divers arts of agriculture, the land became exceedingly fat and fertile, yielding so much corn, that they could export through the Phoenicians both corn, and wine, and oil, even to the pillars of Hercules, so that Palestine became, like Egypt, the granary of the nations. It is somewhat surprising to find that now the land is barren, that its valleys are parched, and that the miserable inhabitants gather miserable harvests from the arid soil. Yet the promise still stands true, that one day in the ver letter Palestine shall be as rich and fruitful as ever it was.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

The ploughman shall overtake the reaper - All the seasons shall succeed in due and natural order: but the crops shall be so copious in the fields and in the vineyards, that a long time shall be employed in gathering and disposing of them; so that the seasons of ploughing, sowing, gathering the grapes, treading the wine-press, etc., shall press on the heels of each other; so vast will be the abundance, and so long the time necessary to gather and cure the grain and fruits. We are informed by travelers in the Holy Land, Barbary, etc., that the vintage at Aleppo lasts from the fifteenth of September to the middle of November; and that the sowing season begins at the close of October, and lasts through all November. Here, then, the ploughman, sower, grape-gatherer, and operator at the wine-press, not only succeed each other, but have parts of these operations going on at the same time. But great fertility in the land, abundance in the crops, and regularity of the seasons, seem to be the things which the prophet especially predicts. These are all poetical and prophetical images, by which happy times are pointed out.

How the passage was read

What the Jewish commentators add

that the plowman shall meet the reaper —(Lev.:5) “And your threshing shall overtake the vintage, and the vintage shall overtake the sowing.” They will not finish plowing until the harvest comes, and they will not finish harvesting until the time of sowing comes.
Rashi: France, 1040–1105 · Rashi on Amos 9:13:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

18 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • הִנֵּ֨הhere!

    hinehH2009843 times

  • יָמִ֤יםdays

    yamimH31172304 times

  • בָּאִים֙[are] coming

    baimH9352568 times

  • נְאֻם־[the] utterance of

    neum-H5002376 times

  • יְהוָ֔הYahweh

    yahwehH30686520 times

  • וְנִגַּ֤שׁand he will approach

    venigashH5066125 times

  • חוֹרֵשׁ֙[the] plowman

    choreshH2790

  • בַּקֹּצֵ֔ר<in> the reaper

    bakotzerH7114

  • וְדֹרֵ֥ךְand [the] treader of

    vedorekhH1869

  • עֲנָבִ֖יםgrapes

    ʾanavimH6025

  • בְּמֹשֵׁ֣ךְ<in> [the] sower of

    bemoshekhH4900

  • הַזָּ֑רַעthe seed

    hazara'H2233

  • וְהִטִּ֤יפוּand they will drip

    vehitifuH5197

  • הֶֽהָרִים֙the mountains

    heharimH2022546 times

  • עָסִ֔יסsweet wine

    ʾasisH6071

  • וְכָל־and all

    vekholH36055413 times

  • הַגְּבָע֖וֹתthe hills

    hagevaotH1389

  • תִּתְמוֹגַֽגְנָה׃they will flow with [it]

    titmogagnahH4127

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 55:13

    Instead of the thornbush, a cypress will grow, and instead of the brier, a myrtle will spring up; they will make a name for the LORD, an everlasting sign, never to be destroyed.”

    it leads to

    • Ephesians 3:20–21

      Now to Him who is able to do immeasurably more than all we ask or imagine, according to His power that is at work within us,

    • 1 Peter 2:9–10

      But you are a chosen people, a royal priesthood, a holy nation, a people for God’s own possession, to proclaim the virtues of Him who called you out of darkness into His marvelous light.

    • Isaiah 41:19

      I will plant cedars in the wilderness, acacias, myrtles, and olive trees. I will set cypresses in the desert, elms and boxwood together,

    • 2 Corinthians 5:17

      Therefore if anyone is in Christ, he is a new creation. The old has passed away. Behold, the new has come!

    • Isaiah 61:3

      to console the mourners in Zion—to give them a crown of beauty for ashes, the oil of joy for mourning, and a garment of praise for a spirit of despair. So they will be…

  • Through

    John 4:35

    Do you not say, ‘There are still four months until the harvest’? I tell you, lift up your eyes and look at the fields, for they are ripe for harvest.

    it leads to

    • Luke 10:2–3

      And He told them, “The harvest is plentiful, but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into His harvest.

    • Matthew 9:37–38

      Then He said to His disciples, “The harvest is plentiful, but the workers are few.

  • Through

    Leviticus 26:5

    Your threshing will continue until the grape harvest, and the grape harvest will continue until sowing time; you will have your fill of food to eat and will dwell securely in your land.

    it leads to

    • Joel 2:26

      You will have plenty to eat, until you are satisfied. You will praise the name of the LORD your God, who has worked wonders for you. My people will never again be put to…

Where this verse is studied

On this page

About Amos

The Prophet Amos, Gustave Doré, 1866. Public domain.
The Prophet Amos, Gustave Doré, 1866. Public domain.
This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The New Park Street Pulpit, Sermon No. 296: “A Revival Sermon” (lightly modernized text, CCEL edition); Cyril of Alexandria, Commentary on Amos; Edward Bouverie Pusey, The Minor Prophets: A Commentary; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.