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Acts 27:33

in Acts 27

Right up to daybreak, Paul kept urging them all to eat: “Today is your fourteenth day in constant suspense, without taking any food.

BSB

The same verse in ASV and KJV ▾

ASV

And while the day was coming on, Paul besought them all to take some food, saying, This day is the fourteenth day that ye wait and continue fasting, having taken nothing.

KJV

And while the day was coming on, Paul besought them all to take meat, saying, This day is the fourteenth day that ye have tarried and continued fasting, having taken nothing.

This verse in Acts 27

Commentary

10 notes on this verse
And while the day was coming on - At daybreak. It was before they had sufficient light to discern what they should do. To take meat - Food. The word “meat” was formerly used to denote “food” of any kind. That ye have tarried - That you have remained or been fasting. Having taken nothing - No regular meal.

This site's exposition

kept urging them all to eat

on Acts 27:33-38

Paul urged them to eat after fourteen days without food, since not a single hair of your head will be lost. He took bread and gave thanks to God, a Jewish grace before pagan sailors and soldiers.

The record, by era

The Church Fathers3 voices

A commentator

Arator

ON THE ACTS OF THE APOSTLES 2 · Written before 544.

proposed

Let us examine by what formula the memorable mysteries of the godly figure have significance: the multitude was ordered to be fed from the flesh of a lamb at that time when the lights of the first month shone forth, on the day proceeding from …

A commentator

John Chrysostom

Homily on Acts 53 · Written before 407.

proposed

And how, say you, did they go without food, having taken nothing? How did they bear it? Their fear possessed them, and did not let them fall into a desire of food, being, as they were, at the point of extreme jeopardy; but they had no care for food. Moreover, the place is a trying one, for it was in the Adriatic, and then their long abstinence. They were in the midst of death. It was now the fourteenth day that they were going without food, having taken nothing.

A commentator

Cassiodorus

Complexiones on the Acts of the Apostles · Written before 585.

proposed

"And when it began to be light, Paul besought," etc. After fourteen days of storm, Paul besought them to take food, since it was clear that, of two hundred seventy-six men, not even a hair of their heads had been lost. To encourage others by …

The Medieval Church1 voice

A commentator

Bede

Commentary on Acts · Written before 735.

proposed

And as the day was about to dawn, Paul urged everyone to take some food. In this passage, the most beautiful sense of allegory is laid open, as Paul urged those he promised would be saved from the wreck to take food. And because they …

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

4 ), I forget to eat my bread. It is a sin to starve the body, and to deny it its necessary supports; he is an unnatural man indeed that hateth his own flesh, and does not nourish and cherish it; and it is a sore evil under the sun to have a sufficiency of the good things of this life, and not to have power to use them, Eccl. vi.

quarantine:debris (2026-07-29) — leading-citation-number+unbalanced-parens

3 more voices on this verse

The Puritans and the Awakening1 voice

And while the day was coming on,....

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

while day was coming on--"until it should be day"; that is, in the interval between the cutting off of the boat and the approach of day, which all were "anxiously looking for" (Ac 27:29).

quarantine:debris (2026-07-29) — starts-lowercase

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

While the day was coining on - It was then apparently about day-break. This day is the fourteenth day that ye have - continued fasting - Ye have not had one regular meal for these fourteen days past. Indeed we may take it for granted that, during the whole of the storm, very little was eaten by any man: for what appetite could men have for food, who every moment had death before their eyes?

The words behind it

21 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • ἌχριUntil

    achriG891 →48 times

  • δὲthen

    deG1161 →2765 times

  • οὗthat

    houG3739 →1405 times

  • ἡμέραday

    hemeraG2250 →389 times

  • ἤμελλενwas about

    emellenG3195 →109 times

  • γίνεσθαι,to come,

    ginesthaiG1096 →667 times

  • παρεκάλειwas urging

    parekaleiG3870 →108 times

  • ὁ<the>

    hoG3588 →19766 times

  • ΠαῦλοςPaul

    paulosG3972 →158 times

  • ἅπανταςall

    hapantasG537 →33 times

  • μεταλαβεῖνto partake

    metalabeinG3335 →7 times

  • τροφῆςof food

    trophesG5160 →16 times

  • λέγων·saying;

    legonG3004 →1325 times

  • τεσσαρεσκαιδεκάτην[the] fourteenth

    tessareskaidekatenG5065 →

  • σήμερονtoday

    semeronG4594 →41 times

  • ἡμέραν[is] day

    hemeranG2250 →389 times

  • προσδοκῶντεςwatching

    prosdokontesG4328 →16 times

  • ἄσιτοιwithout eating

    asitoiG777 →

  • διατελεῖτεyou continue

    diateleiteG1300 →

  • μηθὲνnothing

    methenG3367 →90 times

  • προσλαβόμενοι.having taken.

    proslabomenoiG4355 →12 times

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Acts

The Pentecost, El Greco, about 1600, Museo del Prado. Public domain.
The Pentecost, El Greco, about 1600, Museo del Prado. Public domain.
This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Arator, ON THE ACTS OF THE APOSTLES 2; Bede, Commentary on Acts; Cassiodorus, Complexiones on the Acts of the Apostles; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on Acts 53; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible and William Ramsay, St. Paul the Traveller and the Roman Citizen.