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Acts 27:25

in Acts 27

So take courage, men, for I believe God that it will happen just as He told me.

BSB

The same verse in ASV and KJV

ASV

Wherefore, sirs, be of good cheer: for I believe God, that it shall be even so as it hath been spoken unto me.

KJV

Wherefore, sirs, be of good cheer: for I believe God, that it shall be even as it was told me.

This verse in Acts 27

Commentary

11 notes on this verse
Wherefore, sirs, be of good cheer,.... Which he repeats with more fervency and earnestness, there being so much reason for it: for I believe God, that it shall be even as it was told me: true faith lays hold and, settles upon the word and promises of God; and the true believer, knowing his power and faithfulness, firmly persuaded that there shall be a performance of what is said by him, with respect to matter, manner, and circumstances.

This site's exposition

Paul stood forth in the midst

on Acts 27:21-26

After long abstinence Paul stood forth in the midst, and his I-told-you-so is one sentence long and instrumental, spoken to earn a hearing for the exhortation that matters: be of good cheer, for there shall be no loss of any man's life among you, but of the ship. His ground is a visitation in the night, there stood by me this night the angel of God, whose I am, and whom I serve, the double clause of belonging and service that the bench holds up as Paul's whole identity in seven words. Fear not, thou must be brought before Caesar, and, lo, God hath given thee all them that sail with thee: the promise of 23:11 holds the storm's outcome, and two hundred and seventy-five lives ride on one man's intercession. I believe God, that it shall be even as it was told me, Paul concludes, faith stated as the middle term between promise and outcome, and the howbeit of the island keeps the word honest, salvation promised, shipwreck included.

The record, by era

The Church Fathers1 voice

A commentator

John Chrysostom

Homily on Acts 53 · Written in the 5th century.

proposed

And he foretells two things; both that they must be cast upon an island, and that though the ship would be lost, those who were in it should be saved - which thing he spoke not of conjecture, but of prophecy - and that he "must be brought before Caesar." But this that he says, "God hath given thee all," is not spoken boastfully, but in the wish to win those who were sailing in the ship: for he spoke thus, not that they might feel themselves bound to him, but that they might believe what he was saying. "God hath given thee;" as much as to say, They are worthy indeed of death, since they would not listen to thee: however, this is done out of favor to thee.

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Because God made us and not we ourselves, therefore we are not our own but his. His we are by creation, for he made us; by preservation, for he maintains us; by redemption, for he bought us. We are more his than our own. [2.] As his sovereign ruler and master, who, having given him being, has right to give him law: Whom I serve.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Then be of good cheer, be of good courage. God is ever faithful, and therefore let all that have an interest in his promise be ever cheerful. If with God saying and doing are not two things, then with us believing and enjoying should not.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

He tells them what ground he had for this assurance, that it is not a banter upon them, to put them into humour, nor a human conjecture, he has a divine revelation for it, and is as confident of it as that God is true, being fully satisfied that he has his word for it.

The Nineteenth Century1 voice

THE presence of a brave man in the hour of danger is a very great comfort to his companions. It is a grand thing to observe Paul so bold, so calm in the midst of all the hurly-burly of the storm. He was talking so cheerfully and so encouragingly to the crew and to the soldiers and to the prisoners. You must have seen, in many events in history, that it is the one man, after all, that wins the battle. All the rest play their parts well when the one heroic spirit lifts the standard.
4 more voices on this verse

The Nineteenth Century4 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

"The hardships which the crew endured during a gale of such continuance, and their exhaustion from laboring at the pumps and hunger, may be imagined, but are not described" [SMITH]. Paul stood forth in the midst of them, and said, Sirs, ye should have hearkened to me, &c.--not meaning to reflect on them for the past, but to claim their confidence for what he was now to say:
THE presence of a brave man in the hour of danger is a very great comfort to his companions. It is a grand thing to observe Paul so bold, so calm in the midst of all the hurly-burly of the storm. He was talking so cheerfully and so encouragingly to the crew and to the soldiers and to the prisoners. You must have seen, in many events in history, that it is the one man, after all, that wins the battle. All the rest play their parts well when the one heroic spirit lifts the standard. Every now and then we hear some simpleton or other talking against a "one-man ministry," when it has been a one-man ministry from the commencement of the world to the present day! And whenever you try to have any other form of ministry, except that of each individual saint discharging his own ministry, and doing it thoroughly and heartily and independently and bravely in the sight of God, you very soon run upon quicksand. Remember, Christian man, that wherever you are placed, you are to be the one man. You are to have courage and independence of spirit and strength of mind received from God, that with it you may comfort those around you who are of the weaker sort. So act that your confidence in God shall strengthen the weak hands and confirm the feeble knees— and, by God's Grace, your calm, quiet look shall say to them that are of a faint heart, "Be strong! Fear not." If you are to do this, and I trust you will do it, in the sick chamber, in the midst of the troubles of life, in the Church and everywhere else, you must be strong! Take it as a good rule that nothing can come out of you that is not in you. You cannot render real encouragement to others unless you have courage within yourself. Now, the reason why Paul was able to embolden his companions was that he had encouraged himself in his God. He was calm, or else he could not have calmed those around him.
[Other Sermons by Mr. Spurgeon, upon parts of this passage, are as follows—Sermons #1070, Volume 18—WRECKED, BUT NOT RECKLESS; #2952, Volume 51—THE CHURCH—THE WORLD'S HOPE and #1355, Volume 23—A CHEERY WORD IN TROUBLOUS TIMES.] HERE we see a Believer full of comfort cheering others. The words of good cheer now before us are from a man, but inasmuch as he does but repeat what the Lord had spoken to him, they are none the less precious. And they may be all the more profitable if they move us, by their example, to speak words of cheer to others.
[Other Sermons by Mr. Spurgeon, upon parts of this passage, are as follows—Sermons #1070, Volume 18—WRECKED, BUT NOT RECKLESS; #2952, Volume 51—THE CHURCH—THE WORLD'S HOPE and #1355, Volume 23—A CHEERY WORD IN TROUBLOUS TIMES.] HERE we see a Believer full of comfort cheering others. The words of good cheer now before us are from a man, but inasmuch as he does but repeat what the Lord had spoken to him, they are none the less precious. And they may be all the more profitable if they move us, by their example, to speak words of cheer to others. The Believer is sure to come to the front. He may be hidden away in the crowd and his condition and circumstances may put him in the rear rank for a time, but his light will by some means rise out of obscurity. Paul is nothing but a prisoner all the time the ship sails safely. He is courteously entreated, yet he holds rank among others who are being carried to Rome for trial. But the storm comes on and the ship is driven before the tempest—and he who was only a prisoner becomes practically the chief man in the ship! The owner, the captain, the centurion—these are very small figures in the picture. You scarcely notice them in the group huddled together in the laboring boat. Paul is the center of the whole company, the observed of all. He is as much the master of the ship as Caesar was when, in the tempest, he encouraged the mariners with the words, "Fear not, you carry Caesar and all his fortunes." Paul is greater than Caesar, for he says less of himself and more of the Eternal God. He is evidently reverenced and esteemed even by those who hold him in chains. Paul on board that vessel was strikingly like the Lord Jesus when He came into the ship upon the Galilean Lake. There are many parallels between every true Believer and his Lord.

The words behind it

15 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Numbers 23:19

    God is not a man, that He should lie, or a son of man, that He should change His mind. Does He speak and not act? Does He promise and not fulfill?

    it leads to

    • 1 Samuel 15:29

      Moreover, the Glory of Israel does not lie or change His mind, for He is not a man, that He should change His mind.”

    • James 1:17

      Every good and perfect gift is from above, coming down from the Father of the heavenly lights, with whom there is no change or shifting shadow.

    • Malachi 3:6

      “Because I, the LORD, do not change, you descendants of Jacob have not been destroyed.

    • Hebrews 6:18

      Thus by two unchangeable things in which it is impossible for God to lie, we who have fled to take hold of the hope set before us may be strongly encouraged.

    • Titus 1:2

      in the hope of eternal life, which God, who cannot lie, promised before time began.

  • Through

    Luke 1:45

    Blessed is she who has believed that the Lord’s word to her will be fulfilled.”

    it leads to

    • John 20:29

      Jesus said to him, “Because you have seen Me, you have believed; blessed are those who have not seen and yet have believed.”

    • John 11:40

      Jesus replied, “Did I not tell you that if you believed, you would see the glory of God?”

    • Luke 11:27–28

      As Jesus was saying these things, a woman in the crowd raised her voice and said, “Blessed is the womb that bore You, and blessed are the breasts that nursed You!”

Where this verse is studied

About Acts

The Ascension, Gustave Doré, 1866. Public domain.
The Ascension, Gustave Doré, 1866. Public domain.

This page draws on Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1335: “A Cheery Word in Troublous Times” (lightly modernized text, CCEL edition); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 3145: “Paul in the Tempest” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Calvin, Commentary upon the Acts of the Apostles; John Chrysostom, Homily on Acts 53; John Gill, Exposition of the New Testament (1746-1748) and Matthew Henry, Commentary on the Whole Bible.