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Acts 27:19

in Acts 27

On the third day, they threw the ship’s tackle overboard with their own hands.

BSB

The same verse in ASV and KJV ▾

ASV

and the third day they cast out with their own hands the tackling of the ship.

KJV

And the third day we cast out with our own hands the tackling of the ship.

This verse in Acts 27

Commentary

10 notes on this verse
The tackling of the ship - The anchors, sails, cables, baggage, etc. That is, everything that was not indispensable to its preservation, for it seems still Act 27:29 that they retained some of their anchors on board.

This site's exposition

We were tossed so violently

on Acts 27:18-20

We were tossed so violently that the next day the men began to jettison the cargo, and on the third day they threw the ship’s tackle overboard with their own hands. Then neither sun nor stars appeared for many days, and without sky there was no navigation, and in that sea no hope. Luke writes the despair in the first person, we abandoned all hope of being saved, recording the day he too gave up.

This site's exposition

tackle overboard

Jamieson, Fausset and Brown take this second lightening as a sign that the ship was now leaking, since passengers and crew together threw out whatever weight could be spared. Albert Barnes notes that some anchors stayed aboard. Verse 29 shows four of them in use.

The record, by era

The Church Fathers1 voice

A commentator

John Chrysostom

Homily on Acts 53 · Written in the 5th century.

proposed

Then, severe the storm, deep the darkness: and that they may not forget, the vessel also goes to pieces, and the corn is flung out and all beside, that they may not have it in their power after this to be shameless. For this is why the vessel goes to pieces, and their souls are tightly braced. Moreover, both the storm and the darkness contributed not a little to his obtaining the hearing he did.

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), but now he distinguished himself, and, though a prisoner, undertook to be their counsellor and comforter. He reproves them for not taking his advice, which was to stay where they were, in the road of Lasea (

quarantine:debris (2026-07-29) — leading-punctuation

And the third day,....

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

19, 20. cast out with our own hands--passengers and crew together. the tackling of the ship--whatever they could do without that carried weight. This further effort to lighten the ship seems to show that it was now in a leaking condition, as will presently appear more evident.
[Other Sermons by Mr. Spurgeon, upon parts of this passage, are as follows—Sermons #1070, Volume 18—WRECKED, BUT NOT RECKLESS; #2952, Volume 51—THE CHURCH—THE WORLD'S HOPE and #1355, Volume 23—A CHEERY WORD IN TROUBLOUS TIMES.] HERE we see a Believer full of comfort cheering others. The words of good cheer now before us are from a man, but inasmuch as he does but repeat what the Lord had spoken to him, they are none the less precious. And they may be all the more profitable if they move us, by their example, to speak words of cheer to others.
2 more voices on this verse

The Nineteenth Century2 voices

[Other Sermons by Mr. Spurgeon, upon parts of this passage, are as follows—Sermons #1070, Volume 18—WRECKED, BUT NOT RECKLESS; #2952, Volume 51—THE CHURCH—THE WORLD'S HOPE and #1355, Volume 23—A CHEERY WORD IN TROUBLOUS TIMES.] HERE we see a Believer full of comfort cheering others. The words of good cheer now before us are from a man, but inasmuch as he does but repeat what the Lord had spoken to him, they are none the less precious. And they may be all the more profitable if they move us, by their example, to speak words of cheer to others. The Believer is sure to come to the front. He may be hidden away in the crowd and his condition and circumstances may put him in the rear rank for a time, but his light will by some means rise out of obscurity. Paul is nothing but a prisoner all the time the ship sails safely. He is courteously entreated, yet he holds rank among others who are being carried to Rome for trial. But the storm comes on and the ship is driven before the tempest—and he who was only a prisoner becomes practically the chief man in the ship! The owner, the captain, the centurion—these are very small figures in the picture. You scarcely notice them in the group huddled together in the laboring boat. Paul is the center of the whole company, the observed of all. He is as much the master of the ship as Caesar was when, in the tempest, he encouraged the mariners with the words, "Fear not, you carry Caesar and all his fortunes." Paul is greater than Caesar, for he says less of himself and more of the Eternal God. He is evidently reverenced and esteemed even by those who hold him in chains. Paul on board that vessel was strikingly like the Lord Jesus when He came into the ship upon the Galilean Lake. There are many parallels between every true Believer and his Lord.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

The tackling of the ship - Την σκευην; All supernumerary anchors, cables, baggage, etc.

The words behind it

9 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Job 2:4

    “Skin for skin!” Satan replied. “A man will give up all he owns in exchange for his life.

    it leads to

    • Philippians 3:8–10

      More than that, I count all things as loss compared to the surpassing excellence of knowing Christ Jesus my Lord, for whom I have lost all things. I consider them rubbish, that I may…

    • Matthew 6:25

      Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more…

    • Matthew 16:26

      What will it profit a man if he gains the whole world, yet forfeits his soul? Or what can a man give in exchange for his soul?

    • Jeremiah 41:8

      But ten of the men among them said to Ishmael, “Do not kill us, for we have hidden treasure in the field—wheat, barley, oil, and honey!” So he refrained from killing them with the…

  • Through

    Jonah 1:5

    The sailors were afraid, and each cried out to his own god. And they threw the ship’s cargo into the sea to lighten the load. But Jonah had gone down to the lowest part…

    it leads to

    • Acts 27:18–19

      We were tossed so violently that the next day the men began to jettison the cargo.

    • Jeremiah 2:28

      But where are the gods you made for yourselves? Let them rise up in your time of trouble and save you if they can; for your gods are as numerous as your cities, O…

    • 1 Kings 18:26

      And they took the bull that was given them, prepared it, and called on the name of Baal from morning until noon, shouting, “O Baal, answer us!” But there was no sound, and no…

    • Luke 22:45–46

      When Jesus rose from prayer and returned to the disciples, He found them asleep, exhausted from sorrow.

Where this verse is studied

About Acts

The Ascension, Gustave Doré, 1866. Public domain.
The Ascension, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Alexander Maclaren, Expositions of Holy Scripture, Acts; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 3145: “Paul in the Tempest” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on Acts 53; John Gill, Exposition of the New Testament (1746-1748) and Matthew Henry, Commentary on the Whole Bible.