Acts 26:6
in Acts 26And now I stand on trial because of my hope in the promise that God made to our fathers,
BSB
The same verse in ASV and KJV ▾
ASV
And now I stand here to be judged for the hope of the promise made of God unto our fathers;
KJV
And now I stand and am judged for the hope of the promise made of God unto our fathers:
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This verse in Acts 26
Commentary
10 notes on this verseAnd now I stand, and am judged,.... Before the Roman governor, and in the presence of Agrippa: for the hope of the promise made of God unto our fathers; either for the hope of righteousness, life, and salvation, by the Messiah; who was promised to the Jewish fathers, Abraham, Isaac, and Jacob, and others; see Gen 22:18 or for the hope of the resurrection of the dead, and eternal life; of which there are various testimonies in the writings of the Old Testament, committed to the people of the Jews.
This site's exposition
the hope of the promise
on Acts 26:6-8
Now I stand and am judged for the hope of the promise made of God unto our fathers, Paul says, relocating the whole trial: this is not apostasy from Judaism but the very hope the twelve tribes serve God day and night to reach. The promise is the resurrection, named outright in the next breath, and Paul turns to Agrippa with the argument's hinge, Why should it be thought a thing incredible with you, that God should raise the dead? The bench notes the rhetorical shape, a Jewish king who confesses the God of Israel cannot consistently call the resurrection incredible, so the real controversy is narrowed to a single dead man risen, not to the category of resurrection itself.
The record, by era
The Church Fathers4 voices
"Why is it considered incredible among you if God raises the dead?" He proposes two lines of argument about the resurrection: one derived from the prophets, and he does not dismiss the prophet, but rather the glory of the Jews, and another stronger one drawn …
"But, for this hope" he says, "I stand and am judged." This hope is honored among themselves also, because of this they pray, because of this they worship, that unto this they may attain: this same do I show forth. Why then, it is acting like madmen, to be doing all things for the sake of attaining to this, and yet to persecute him who believes in the same.
"And now I stand and am judged for the hope of the promise made of God unto our fathers: unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope's sake, king Agrippa, I am accused of the Jews. Why should it be thought a thing incredible with you, that God should raise the dead?" Two arguments he lays down for the Resurrection: one, the argument from the prophets: and he does not bring forward any prophet in particular, but the doctrine itself as held by the Jews: the other and stronger one, the argument from the facts-especially from this, that Christ Himself held discourse with him. And he lays the ground for this by other arguments, relating accurately his former madness.
A commentator
Lucius Caecilius Firmianus LactantiusThe Divine Institutes, Book 5, Chapter IX · Written before 325.
proposed
Nor is it greatly to be wondered at if these things are done towards men, since for the same cause the people who were placed in hope, and not ignorant of God, rose up against God Himself; and the same necessity follows the righteous which attacked the Author of righteousness Himself. Therefore they harass and torment them with studied kinds of punishments, and think it little to kill those whom they hate, unless cruelty also mocks their bodies.
The Puritans and the Awakening1 voice
I stand in judgment for the hope of the promise - Of the resurrection. For unless Christ had risen, there could have been no resurrection of the dead. And it was chiefly for testifying the resurrection of Christ, that the Jews still persecuted him.
3 more voices on this verse
The Nineteenth Century3 voices
For the hope of the promise - This does not appear to mean, the hope of the Messiah, as some have imagined, but the hope of the resurrection of the dead, to which the apostle referred in Act 23:6 (note), where he says to the Jewish council, (from which the Roman governor took him), of the hope and resurrection of the dead I am called in question: see the notes there. And here he says, I stand and am judged for the hope of the promise, etc., and to which, he says, Act 26:7, the twelve tribes hope to come.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
This was said to meet the charge, that as a Hellenistic Jew he had contracted among the heathen lax ideas of Jewish peculiarities. I . . . am judged for the hope of the promise made . . . to our fathers--"for believing that the promise of Messiah, the Hope of the Church (Ac 13:32; 28:20) has been fulfilled in Jesus of Nazareth risen from the dead."
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
And now I stand - I stand before the tribunal. I am arraigned. And am judged - Am tried with reference to being judged. I am undergoing a trial on the point in which all my nation are agreed. For the hope - On account of the hope; or because, in common with my countrymen, I had entertained this hope, and now believe in its fulfillment. Of the promise ... - See the references in the margin. It is not quite certain whether Paul refers here to the promise of the Messiah or to the hope of the resurrection of the dead. When he stood before the Jewish Sanhedrin Act 23:6, he said that he was called in question on account of holding the doctrine of the resurrection of the dead. But it may be observed that in his view the two things were closely united. He hoped that the Messiah would come, and he hoped therefore for the resurrection of the dead. He believed that he had come, and had risen, and therefore he believed that the dead would rise. He argued the one from the other. And as he believed that Jesus was the Messiah, and that he had risen from the dead, and that he had thus furnished a demonstration that the dead would rise, it was evident that the subject of controversy between him and the Jews involved everything that was vital to their opinions and their hopes. See Act 26:8. Made of God - Made by God. See the marginal references. The promises had been made to the fathers of a Messiah to come, and that embraced the promise of a future state, or of the resurrection of the dead. It will help us to understand the stress which Paul and the other apostles laid on the doctrine of the resurrection of the dead to remember that it involved the whole doctrine of the separate existence of the soul and of a future state. […]
The words behind it
16 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| καὶ | kai | And | G2532 → | 9120 times |
| νῦν | nun | now | G3568 → | 145 times |
| ἐπ᾽ | ep᾽ | for [the] | G1909 → | 883 times |
| ἐλπίδι | elpidi | hope | G1680 → | 52 times |
| τῆς | tes | of the | G3588 → | 19766 times |
| εἰς | eis | to | G1519 → | 1755 times |
| τοὺς | tous | the | G3588 → | 19766 times |
| πατέρας | pateras | fathers | G3962 → | 410 times |
| ἡμῶν | hemon | of us | G3165 → | 1936 times |
| ἐπαγγελίας | epangelias | promise | G1860 → | 52 times |
| γενομένης | genomenes | having been made | G1096 → | 667 times |
| ὑπὸ | hupo | by | G5259 → | 219 times |
| τοῦ | tou | <the> | G3588 → | 19766 times |
| θεοῦ | theou | God | G2316 → | 1312 times |
| ἕστηκα | hesteka | I have stood | G2476 → | 153 times |
| κρινόμενος, | krinomenos | being judged, | G2919 → | 114 times |
καὶAnd
kaiG2532 →9120 times
νῦνnow
nunG3568 →145 times
ἐπ᾽for [the]
ep᾽G1909 →883 times
ἐλπίδιhope
elpidiG1680 →52 times
τῆςof the
tesG3588 →19766 times
εἰςto
eisG1519 →1755 times
τοὺςthe
tousG3588 →19766 times
πατέραςfathers
paterasG3962 →410 times
ἡμῶνof us
hemonG3165 →1936 times
ἐπαγγελίαςpromise
epangeliasG1860 →52 times
γενομένηςhaving been made
genomenesG1096 →667 times
ὑπὸby
hupoG5259 →219 times
τοῦ<the>
touG3588 →19766 times
θεοῦGod
theouG2316 →1312 times
ἕστηκαI have stood
hestekaG2476 →153 times
κρινόμενος,being judged,
krinomenosG2919 →114 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Titus 2:13as we await the blessed hope and glorious appearance of our great God and Savior Jesus Christ.
it leads to
- 2 Timothy 4:8
From now on there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day—and not only to me, but to all who…
- 1 Corinthians 1:7
Therefore you do not lack any spiritual gift as you eagerly await the revelation of our Lord Jesus Christ.
- Matthew 16:27
For the Son of Man will come in His Father’s glory with His angels, and then He will repay each one according to what he has done.
- Titus 1:2
in the hope of eternal life, which God, who cannot lie, promised before time began.
- 2 Peter 3:12–14
as you anticipate and hasten the coming of the day of God, when the heavens will be destroyed by fire and the elements will melt in the heat.
- 2 Timothy 4:8
Through
Romans 15:8For I tell you that Christ has become a servant of the circumcised on behalf of God’s truth, to confirm the promises made to the patriarchs,
it leads to
- Galatians 4:4–5
But when the time had fully come, God sent His Son, born of a woman, born under the law,
- Matthew 15:24
He answered, “I was sent only to the lost sheep of the house of Israel.”
- Galatians 4:4–5
Through
Acts 24:15and I have the same hope in God that they themselves cherish, that there will be a resurrection of both the righteous and the wicked.
it leads to
- Daniel 12:2
And many who sleep in the dust of the earth will awake, some to everlasting life, but others to shame and everlasting contempt.
- Daniel 12:2
Where this verse is studied
On this page
About Acts

This page draws on 10 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); J. A. Alexander, The Acts of the Apostles Explained; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Calvin, Commentary upon the Acts of the Apostles; John Chrysostom, Homily on Acts 52; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Lucius Caecilius Firmianus Lactantius, The Divine Institutes, Book 5, Chapter IX and Oecumenius, Commentary on Acts.
