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Acts 26:13

in Acts 26

About noon, O king, as I was on the road, I saw a light from heaven, brighter than the sun, shining around me and my companions.

BSB

The same verse in ASV and KJV ▾

ASV

at midday, O king, I saw on the way a light from heaven, above the brightness of the sun, shining round about me and them that journeyed with me.

KJV

At midday, O king, I saw in the way a light from heaven, above the brightness of the sun, shining round about me and them which journeyed with me.

This verse in Acts 26

Commentary

7 notes on this verse
At midday, O king,.... So in Act 12:6. This circumstance is omitted in Act 9:3. King Agrippa is called upon by the apostle, to excite his attention to what he was about to relate, it being very wonderful, and of great importance. I saw in the way; that is, to Damascus, when near the city; a light from heaven; which descended from thence: above the brightness of the sun; it was a greater light than that, or otherwise it could not have been discerned at noon, or have had the effect it had upon Saul, and his company.

This site's exposition

with the authority and commission

on Acts 26:12-14

About noon on the Damascus road, a light brighter than the sun shone around Paul. Only this account says all fell to the ground. Here the voice speaks in Hebrew and adds the proverb about kicking against the goads, a figure from Greek literature.

This site's exposition

brighter than the sun

Paul addresses the king by title. Wesley and Gill read it as a call for his full attention at the height of the story. Theophylact explains the comparison: the sun is the brightest thing the senses know, so Paul uses it as the nearest likeness for a greater light.

The record, by era

The Church Fathers2 voices

A commentator

Oecumenius

Commentary on Acts · Written before 550.

proposed

"brighter than the sun." He then likens it to that which among sensible things is most luminous; since that light could not be equated with the light of Jesus, which is far greater, he speaks in this way, so that human hearing may receive it, …

A commentator

John Chrysostom

Homily on Acts 52 · Written before 407.

proposed

Then again the witnesses, those who were with him: next he shows what just cause he had to be persuaded, both from the light, and from the prophets, and from the results, and from the things which have now taken place. See accordingly, how both from the prophets, and from these particulars, he confirms the proof to them. For that he may not seem to be broaching some novelty, although he had great things to say, yet he again takes refuge with the prophets, and puts this as a question for discussion.

The Medieval Church1 voice

A commentator

Theophylact of Ohrid

Commentary on Acts · Written before 1107.

proposed

Reporting about a radiance brighter than sensible light and considering it impossible to liken the light of Jesus to sunlight, Paul, in order to convey the phenomenon in a way that human hearing can receive, says: this light far surpasses sunlight.

The Puritans and the Awakening1 voice

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

O King - Most seasonably, in the height of the narration, does he thus fix the king's attention. Above the brightness of the sun - And no marvel. For what is the brightness of this created sun, to the Sun of righteousness, the brightness of the Father's glory?

The words behind it

21 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Revelation 21:23

    And the city has no need of sun or moon to shine on it, because the glory of God illuminates the city, and the Lamb is its lamp.

    it leads to

    • Isaiah 60:19–20

      No longer will the sun be your light by day, nor the brightness of the moon shine on your night; for the LORD will be your everlasting light, and your God will be your…

    • Revelation 22:5

      There will be no more night in the city, and they will have no need for the light of a lamp or of the sun. For the Lord God will shine on them, and…

  • Through

    Revelation 1:16

    He held in His right hand seven stars, and a sharp double-edged sword came from His mouth. His face was like the sun shining at its brightest.

    it leads to

    • Hebrews 4:12

      For the word of God is living and active. Sharper than any double-edged sword, it pierces even to dividing soul and spirit, joints and marrow. It judges the thoughts and intentions of the heart.

    • Revelation 2:12

      To the angel of the church in Pergamum write: These are the words of the One who holds the sharp, double-edged sword.

    • Revelation 2:16

      Therefore repent! Otherwise I will come to you shortly and wage war against them with the sword of My mouth.

    • Revelation 19:15

      And from His mouth proceeds a sharp sword with which to strike down the nations, and He will rule them with an iron scepter. He treads the winepress of the fury of the wrath…

    • Ephesians 6:17

      And take the helmet of salvation and the sword of the Spirit, which is the word of God.

  • Through

    Matthew 17:2

    There He was transfigured before them. His face shone like the sun, and His clothes became as white as the light.

    it leads to

    • Psalms 104:2

      He wraps Himself in light as with a garment; He stretches out the heavens like a tent,

Where this verse is studied

About Acts

The Pentecost, El Greco, about 1600, Museo del Prado. Public domain.
The Pentecost, El Greco, about 1600, Museo del Prado. Public domain.

This page draws on John Chrysostom, Homily on Acts 52; John Gill, Exposition of the New Testament (1746-1748); John Lightfoot, Horae Hebraicae et Talmudicae; John Wesley, Explanatory Notes upon the New Testament; Oecumenius, Commentary on Acts; Theophylact of Ohrid, Commentary on Acts and William Ramsay, St. Paul the Traveller and the Roman Citizen.