Acts 22:18
in Acts 22and saw the Lord saying to me, ‘Hurry! Leave Jerusalem quickly, because the people here will not accept your testimony about Me.’
BSB
The same verse in ASV and KJV ▾
ASV
and saw him saying unto me, Make haste, and get thee quickly out of Jerusalem; because they will not receive of thee testimony concerning me.
KJV
And saw him saying unto me, Make haste, and get thee quickly out of Jerusalem: for they will not receive thy testimony concerning me.
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This verse in Acts 22
Commentary
9 notes on this verseBut it happened that when I was returning to Jerusalem and praying in the temple, I fell into a trance, and saw him. For the trance of the mind, some Codices have a mental ecstasy, others a fear, others an alienation. For what is called …
This site's exposition
I fell into a trance
on Acts 22:17-18
Praying at the temple, Paul fell into a trance and saw the Lord, who told him to leave Jerusalem quickly. The vision came in the temple, so his Gentile calling came from the God of Israel in Israel’s own house.
This site's exposition
Leave Jerusalem quickly
Jamieson, Fausset and Brown place the vision on the visit of Acts 9:26-29 and note that Scripture records this conversation nowhere else. John Chrysostom sees the warning proved true in the scene Paul now stands in. Jerusalem still refused his testimony.
The record, by era
The Church Fathers2 voices
"And when I was come again to Jerusalem," etc. How was it, that being a Jew, and there brought up and taught, he did not stay there? Nor did he abide there, unless he had a mind to furnish numberless occasions against him: everywhere just like an exile, fleeing about from place to place. "While I prayed in the temple," he says, "it came to pass that I was in a trance." To show that it was not simply a phantom of the imagination, therefore "while he prayed" the Lord stood by him. And he shows that it was not from fear of their dangers that he fled, but because they would "not receive" his "testimony." But why said he "They know I imprisoned?" Not to gainsay Christ, but because he wished to learn this which was so contrary to all reasonable expectation. Christ, however, did not teach him this, but only bade him depart, and he obeys: so obedient is he.
Then wherefore did the Providence of God order that he should go thither, and yet the Lord had said, "Get thee out quickly from Jerusalem?" That both their wickedness might be shown and Christ's prophecy made good, that they would not endure to hear him: and so that all might learn that he was ready to suffer all things, and that the event might be for the consolation of those in Judea: for there also the brethren were suffering many grievous evils.
The Puritans and the Awakening2 voices
Our eye must be upon Christ when we are receiving the law from his mouth; and we must not only hear him speak, but see him speaking to us. Before Christ gave him a commission to go to the Gentiles, he told him it was to no purpose for him to think of doing any good at Jerusalem; so that they must not blame him, but themselves, if he be sent to the Gentiles.
And I saw him saying unto me,....
The Nineteenth Century1 voice
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
And saw him - Evidently, the Lord Jesus, Act 22:14. He had received his commission from him, and he now received a distinct command to go to the Gentiles. For they will not receive - The inhabitants of Jerusalem, probably including both Jews and Christians. The Jews would not listen to him because he had become, in their view, an apostate, and they would hate and persecute him.
1 more voice on this verse
The Nineteenth Century1 voice
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
it came to pass, &c.--This thrilling dialogue between the glorified Redeemer and his chosen vessel is nowhere else related. when I was come again to Jerusalem--on the occasion mentioned in Ac 9:26-29. while I prayed in the temple--He thus calls their attention to the fact that after his conversion he kept up his connection with the temple as before.
quarantine:debris (2026-07-29) — starts-lowercase
The words behind it
19 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| καὶ | kai | and | G2532 → | 9120 times |
| ἰδεῖν | idein | seeing | G1492 → | 374 times |
| αὐτὸν | auton | Him | G846 → | 5565 times |
| λέγοντά | legonta | saying | G3004 → | 1325 times |
| μοι· | moi | to me; | G3165 → | 1936 times |
| σπεῦσον | speuson | do make haste | G4692 → | |
| καὶ | kai | and | G2532 → | 9120 times |
| ἔξελθε | exelthe | do go away | G1831 → | 216 times |
| ἐν | en | with | G1722 → | 2738 times |
| τάχει | tachei | speed | G5034 → | 8 times |
| ἐξ | ex | out of | G1537 → | 911 times |
| Ἰερουσαλήμ, | ierousalem | Jerusalem, | G2419 → | 76 times |
| διότι | dioti | because | G1360 → | 23 times |
| οὐ | ou | not | G3756 → | 1664 times |
| παραδέξονταί | paradexontai | they will receive | G3858 → | 6 times |
| σου | sou | your | G4771 → | 2973 times |
| μαρτυρίαν | marturian | testimony | G3141 → | |
| περὶ | peri | about | G4012 → | 332 times |
| ἐμοῦ. | emou | Me. | G1473 → | 839 times |
καὶand
kaiG2532 →9120 times
ἰδεῖνseeing
ideinG1492 →374 times
αὐτὸνHim
autonG846 →5565 times
λέγοντάsaying
legontaG3004 →1325 times
μοι·to me;
moiG3165 →1936 times
σπεῦσονdo make haste
speusonG4692 →
καὶand
kaiG2532 →9120 times
ἔξελθεdo go away
exeltheG1831 →216 times
ἐνwith
enG1722 →2738 times
τάχειspeed
tacheiG5034 →8 times
ἐξout of
exG1537 →911 times
Ἰερουσαλήμ,Jerusalem,
ierousalemG2419 →76 times
διότιbecause
diotiG1360 →23 times
οὐnot
ouG3756 →1664 times
παραδέξονταίthey will receive
paradexontaiG3858 →6 times
σουyour
souG4771 →2973 times
μαρτυρίανtestimony
marturianG3141 →
περὶabout
periG4012 →332 times
ἐμοῦ.Me.
emouG1473 →839 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Matthew 10:14And if anyone will not welcome you or heed your words, shake the dust off your feet when you leave that home or town.
it leads to
- Luke 10:10–11
But if you enter a town and they do not welcome you, go into the streets and declare,
- Acts 18:6
But when they opposed and insulted him, he shook out his garments and told them, “Your blood be on your own heads! I am innocent of it. From now on I will go to…
- Nehemiah 5:13
I also shook out the folds of my robe and said, “May God likewise shake out of His house and possession every man who does not keep this promise. May such a man be…
- Acts 13:51
So they shook the dust off their feet in protest against them and went to Iconium.
- Mark 6:11
If anyone will not welcome you or listen to you, shake the dust off your feet when you leave that place, as a testimony against them.”
- Luke 10:10–11
Through
Matthew 10:23When they persecute you in one town, flee to the next. Truly I tell you, you will not reach all the towns of Israel before the Son of Man comes.
it leads to
- Matthew 16:28
Truly I tell you, some who are standing here will not taste death before they see the Son of Man coming in His kingdom.”
- John 11:53–54
So from that day on they plotted to kill Him.
- Matthew 16:28
Through
Acts 9:29He talked and debated with the Grecian Jews, but they tried to kill him.
it leads to
- Acts 6:1
In those days when the disciples were increasing in number, the Grecian Jews among them began to grumble against the Hebraic Jews because their widows were being overlooked in the daily distribution of food.
- Acts 6:1
Where this verse is studied
On this page
About Acts

Who and where
1 name in this verse with a page on the site.
This page draws on 9 works. Open the list of works
This page draws on Albert Barnes, Notes on Acts; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Retractions on Acts; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Calvin, Commentary upon the Acts of the Apostles; John Chrysostom, Homily on Acts 55; John Chrysostom, Homily on Acts 48; John Gill, Exposition of the New Testament (1746-1748) and Matthew Henry, Commentary on the Whole Bible.
