Skip to content
mannafest.faith

Acts 14:6

in Acts 14

they found out about it and fled to the Lycaonian cities of Lystra and Derbe and to the surrounding region,

BSB

The same verse in ASV and KJV

ASV

they became aware of it, and fled unto the cities of Lycaonia, Lystra and Derbe, and the region round about:

KJV

They were ware of it, and fled unto Lystra and Derbe, cities of Lycaonia, and unto the region that lieth round about:

This verse in Acts 14

Commentary

11 notes on this verse
They were ware of it,.... They understood it, were apprised of it, and well weighed it, and considered it in their minds, and what was best to be done at this juncture: and fled unto Lystra and Derbe, cities of Lycaonia; according to the orders and command of Christ, Mat 10:23 not so much to save their lives, as to spread the Gospel in other parts.

This site's exposition

fled unto Lystra and Derbe

on Acts 14:6-7

They were ware of it, and fled unto Lystra and Derbe, cities of Lycaonia, obeying the Lord's own counsel to flee persecution from one city to the next rather than courting it. The flight is not retreat from the mission, for there they preached the gospel still, carrying the same message into new territory the moment the old one closes against them. Lystra and Derbe sit further into the Anatolian interior, a Roman colony and a native town where Greek was heard beside the local Lycaonian tongue that will surface at verse eleven.

The record, by era

The Church Fathers4 voices

A commentator

Ammonius of Alexandria

CATENA ON THE ACTS OF THE APOSTLES 14.5-7 · Written before 300.

proposed

It is not odd that the saints flee from those intending to attack them. Nor, because of this, do they appear to flee from the martyr's battle.

A commentator

John Chrysostom

Homily on Acts 30 · Written in the 5th century.

proposed

"And when there was an assault made both of the Gentiles, and also of the Jews with their rulers, to use them despitefully, and to stone them, they were ware of it, and fled unto Lystra and Derbe, cities of Lycaonia, and unto the region that lieth round about: and there they preached the Gospel." Again, as if they purposely wished to extend the preaching after it was increased, they once more sent them out. See on all occasions the persecutions working great good, and defeating the persecutors, and making the persecuted illustrious. For having come to Lystra, he works a great miracle, by raising the lame man.

A commentator

Oecumenius

Commentary on Acts · Written before 550.

proposed

"and fled." It should be noted here that we ought not to throw ourselves into danger, but if necessary, to flee for the time being, since the leaders of the church have done this, as if deliberately wishing to extend the proclamation, and to increase …

A commentator

John Chrysostom

Homily on Acts 30 · Written in the 5th century.

proposed

They went away into the country, not into the cities only. Observe both the simplicity of the Gentiles, and the malignity of the Jews. By their actions they showed that they were worthy to hear: they so honored them from the miracles only. The one sort honored them as gods, the other persecuted them as pestilent fellows: and those not only did not take offence at the preaching.

The Medieval Church1 voice

A commentator

Bede

Commentary on Acts · Written before 735.

proposed

But Paul and Barnabas stayed in Lystra. And these little verses are not found in some of our manuscripts.
4 more voices on this verse

The Medieval Church1 voice

A commentator

Theophylact of Ohrid

Commentary on Acts · Written before 1107.

proposed

"Having learned of this, they departed." There is nothing strange in the fact that the saints flee from people intending to plot against them, and consider it better to avoid a battle which they regarded, according to the testimony cited, as not permitted to them.

The Nineteenth Century3 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

They were ware of it - They were informed of the scheme, and of the attempt that was about to be made, and fled unto Lystra and Derbe; they did not leave the province of Lycaonia, but went to other towns and cities. Lystra lay to the south and Derbe to the north of Iconium, according to the general opinion. Strabo, Geogr. lib. xii., tells us expressly, that Iconium was within Lycaonia, Thence are the Lycaonian hills plain, cold, naked, and pastures for wild asses. About these places stands Iconium, a town built in a better soil. Ptolemy also, Tab.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

AT LYSTRA PAUL HEALING A CRIPPLE, THE PEOPLE ARE SCARCE RESTRAINED FROM SACRIFICING TO THEM AS GODS, BUT AFTERWARDS, THEIR MINDS BEING POISONED, THEY STONE PAUL, LEAVING HIM FOR DEAD--WITHDRAWING TO DERBE, THEY PREACH AND TEACH THERE. There being no mention of the synagogue at Lystra, it is probable there were too few Jews there to form one.
They were ware of it - They were in some way informed of the excitement and of their danger. And fled unto Lystra and Derbe, cities of Lycaonia - Lycaonia was one of the provinces of Asia Minor. It had Galatia north, Pisidia south, Cappadocia east, and Phrygia west. It was formerly within the limits of Phrygia, but was erected into a separate province by Augustus. “The district of Lycaonia extends from the ridges of Mount Taurus and the borders of Cilicia on the south, to the Cappadocian hills on the north. It is a bare and dreary region, unwatered by streams, though in parts liable to occasional inundations. Strabo mentions one place where water was even sold for money. Across some portion of this plain Paul and Barnabas traveled both before and after their residence in Iconium. After leaving the high land to the northwest, during a journey of several hours before arriving at the city, the eye ranges freely over a vast expanse of level ground to the south and the east, The two most eminent objects in the view are the snowy summits of Mount Argaeus, rising high above all the intervening hills in the direction of Armenia, and the singular mountain mass called the ‘Kara-Dagh,’ or ‘Black Mount,’ southeastward in the direction of Cilicia. And still these features continue to be conspicuous after Iconium is left behind, and the traveler moves on over the plain toward Lystra and Derbe. Mount Argaeus still rises far to the northeast, at the distance of 150 miles. The Black Mountain is gradually approached, and discovered to be an isolated mass, with reaches of the plain extending round it like channels of the sea. The cities of Lystra and Derbe were somewhere about the bases of the Black Mountain.” The exact position of Lystra and Derbe is still subject to some uncertainty. In 1824, Col. […]

The words behind it

13 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Matthew 10:23

    When they persecute you in one town, flee to the next. Truly I tell you, you will not reach all the towns of Israel before the Son of Man comes.

    it leads to

    • Matthew 16:28

      Truly I tell you, some who are standing here will not taste death before they see the Son of Man coming in His kingdom.”

    • John 11:53–54

      So from that day on they plotted to kill Him.

    • Luke 4:29–31

      They got up, drove Him out of the town, and led Him to the brow of the hill on which the town was built, in order to throw Him over the cliff.

    • Mark 13:26

      At that time they will see the Son of Man coming in the clouds with great power and glory.

  • Through

    2 Timothy 3:11

    my persecutions, and the sufferings that came upon me in Antioch, Iconium, and Lystra. What persecutions I endured! Yet the Lord rescued me from all of them.

    it leads to

    • Psalms 34:19

      Many are the afflictions of the righteous, but the LORD delivers him from them all.

    • Acts 14:5–6

      But when the Gentiles and Jews, together with their rulers, set out to mistreat and stone them,

    • 2 Corinthians 11:23–28

      Are they servants of Christ? I am speaking like I am out of my mind, but I am so much more: in harder labor, in more imprisonments, in worse beatings, in frequent danger of…

    • Acts 13:45

      But when the Jews saw the crowds, they were filled with jealousy, and they blasphemously contradicted what Paul was saying.

Where this verse is studied

On this page

About Acts

This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ammonius of Alexandria, CATENA ON THE ACTS OF THE APOSTLES 14.5-7; Bede, Commentary on Acts; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on Acts 30; John Gill, Exposition of the New Testament (1746-1748); Oecumenius, Commentary on Acts; Theophylact of Ohrid, Commentary on Acts and William Ramsay, St. Paul the Traveller and the Roman Citizen.