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Place

Lystra

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Summary

The Lycaonian town where Paul healed a lame man, the crowd tried to sacrifice to him and Barnabas as gods and then stoned him and left him for dead, and the home of Timothy.

  • Lystra was a Roman colony in Lycaonia where Paul healed a man lame from birth.
  • The crowd took Paul and Barnabas for Zeus and Hermes come down in human form, and tried to sacrifice to them.
  • Days later a hostile crowd, turned by opponents from Antioch and Iconium, stoned Paul and left him for dead.
  • Lystra was the home town of Timothy, whom Paul took as a companion on his return visit.
  • Paul later reminded Timothy of the persecutions and sufferings he had endured there.

Where it is

the country around it

Region
Lycaonia
Kind of place
Town
Lystra30 km · 19 miN
  • Located: the gazetteer fixes one site
Lystra and the country around it, about 110 km across. Every mark sits at the coordinates the gazetteer records for it.
Map of Asia Minor showing the positions of the seven churches of Revelation.
Asia Minor, showing the positions of the Seven Churches: Asia Minor: the coastal and inland cities of Paul's letters and Revelation 2–3.George Adam Smith, Atlas of the Historical Geography of the Holy Land (1915), public domain.Open this plate full size in The Atlas →

Why Lystra matters

Lystra was a Roman colony in the region of Lycaonia in central Asia Minor, on the road Paul and Barnabas took after they were driven out of Iconium. It had no synagogue that Acts mentions, and its people spoke their own Lycaonian tongue alongside Greek, a mark of a smaller, more rural town than the cities Paul had already passed through. A man lame from birth sat listening to Paul preach. Paul looked at him, saw that he had faith to be healed, and called out for him to stand. The man jumped up and walked. The crowd's response came instantly, and it came in their own language: the gods have come down to us in human form. They named Barnabas Zeus and Paul Hermes, since Paul did the speaking, and the priest of the Zeus temple just outside the city brought bulls and wreaths to offer sacrifice at the gates. Paul and Barnabas tore their clothes and ran into the crowd to stop it, telling them plainly that they were only men and pointing the crowd instead to the living God who made heaven and earth. It was a near thing even so. Acts says they could hardly keep the people from sacrificing to them. The same crowd turned within days. Jews who had opposed Paul in Antioch and Iconium arrived at Lystra and won the people over, and this time they stoned Paul and dragged him outside the city, believing him dead. His disciples gathered around him, and he got up and went back into the city, then left for Derbe the next day. A town that had tried to worship him as a god had, within the same visit, tried to kill him. Lystra is not finished in the story after that. Paul came back through on a later journey and found a disciple there named Timothy, well spoken of by the believers in both Lystra and Iconium. Paul took him as a companion from that point on. Years later, writing to Timothy directly, Paul named the very persecutions and sufferings that had come upon him in Antioch, Iconium, and Lystra, and told him that the Lord had rescued him from every one of them, a line Timothy could measure against what he had seen with his own eyes in his own home town.

The healing and the stoning at Lystra

Acts 14:6 to 14:20, in the order it happens

Read Acts 14:6 to 14:20, in the order it happens
  1. Paul and Barnabas flee to LystraActs 14:6-7they found out about it and fled to the Lycaonian cities of Lystra and Derbe and to the surrounding region, where they continued to preach the gospel.
  2. A man lame from birthActs 14:8In Lystra there sat a man crippled in his feet, who was lame from birth and had never walked.
  3. Stand up on your feetActs 14:9-10This man was listening to the words of Paul, who looked intently at him and saw that he had faith to be healed. In a loud voice Paul called out, “Stand up on your feet!” And the man jumped up and began to walk.
  4. The gods have come down to usActs 14:11-12When the crowds saw what Paul had done, they lifted up their voices in the Lycaonian language: “The gods have come down to us in human form!” Barnabas they called Zeus, and Paul they called Hermes, because he was the chief speaker.
  5. The priest of Zeus brings bulls to the gatesActs 14:13The priest of Zeus, whose temple was just outside the city, brought bulls and wreaths to the city gates, hoping to offer a sacrifice along with the crowds.
  6. We too are only menActs 14:14-15But when the apostles Barnabas and Paul found out about this, they tore their clothes and rushed into the crowd, shouting, “Men, why are you doing this? We too are only men, human like you. We are bringing you good news that you should turn from these worthless things to the living God, who made heaven and earth and sea and everything in them.
  7. Stoned and dragged out for deadActs 14:19Then some Jews arrived from Antioch and Iconium and won over the crowds. They stoned Paul and dragged him outside the city, presuming he was dead.
  8. He gets up and returns to the cityActs 14:20But after the disciples had gathered around him, he got up and went back into the city. And the next day he left with Barnabas for Derbe.

What happened here, in order

in the order the canon tells it

  1. Paul and Barnabas flee here from IconiumActs 14:6they found out about it and fled to the Lycaonian cities of Lystra and Derbe and to the surrounding region,
  2. The lame man who had never walkedActs 14:8In Lystra there sat a man crippled in his feet, who was lame from birth and had never walked.
  3. Paul commands him to standActs 14:10In a loud voice Paul called out, “Stand up on your feet!” And the man jumped up and began to walk.
  4. Barnabas named Zeus, Paul named HermesActs 14:12Barnabas they called Zeus, and Paul they called Hermes, because he was the chief speaker.
  5. Turn from these worthless things to the living GodActs 14:15“Men, why are you doing this? We too are only men, human like you. We are bringing you good news that you should turn from these worthless things to the living God, who made heaven and earth and sea and everything in them.
  6. Paul is stoned and left for deadActs 14:19Then some Jews arrived from Antioch and Iconium and won over the crowds. They stoned Paul and dragged him outside the city, presuming he was dead.
  7. Paul rises and goes back into the cityActs 14:20But after the disciples had gathered around him, he got up and went back into the city. And the next day he left with Barnabas for Derbe.
  8. Timothy, a disciple of Lystra, well spoken ofActs 16:1-2Paul came to Derbe and then to Lystra, where he found a disciple named Timothy, the son of a believing Jewish woman and a Greek father. The brothers in Lystra and Iconium spoke well of him.
  9. Paul takes Timothy as a companionActs 16:3Paul wanted Timothy to accompany him, so he took him and circumcised him on account of the Jews in that area, for they all knew that his father was a Greek.
  10. Paul recalls the sufferings at Lystra to Timothy2 Timothy 3:11my persecutions, and the sufferings that came upon me in Antioch, Iconium, and Lystra. What persecutions I endured! Yet the Lord rescued me from all of them.

Lystra in Scripture

6 verses name it, in 2 books

Open a book to read its mentions here. Text: Berean Standard Bible.

Old TestamentNew Testamentsegment width = share of mentions

Common questions

Why did the crowd call Paul and Barnabas gods?

Ancient Lycaonia carried a local legend, recorded by the Roman poet Ovid, that Zeus and Hermes had once visited the region in human form and gone unrecognized. A sudden, unmistakable healing, in a town that had a temple of Zeus standing just outside its gates, was close enough to that legend that the crowd reached for it at once.

Why was Barnabas called Zeus and Paul called Hermes?

Ancient sources pictured Zeus as the senior, commanding figure and Hermes as his messenger and spokesman. Acts explains the choice directly: the crowd named Paul Hermes because he was the one doing the speaking.

How could the same crowd move from worship to stoning so fast?

Acts names the cause plainly. Opponents arrived from Antioch and Iconium, the same two cities that had already driven Paul and Barnabas out, and turned the crowd against them.

Was Paul actually dead after the stoning?

Acts says the crowd presumed him dead when they dragged him outside the city; it does not say he had actually died. He got up once his disciples gathered around him and walked back into the city that same day.

What is Timothy's connection to Lystra?

Lystra was Timothy's home town. Acts names him there as a disciple already well spoken of by the believers in Lystra and Iconium before Paul took him along as a traveling companion.

Sources cited

Every source behind MannaFest →

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