2 Timothy 2:21
in 2 Timothy 2So if anyone cleanses himself of what is unfit, he will be a vessel for honor: sanctified, useful to the Master, and prepared for every good work.
BSB
The same verse in ASV and KJV ▾
ASV
If a man therefore purge himself from these, he shall be a vessel unto honor, sanctified, meet for the master’s use, prepared unto every good work.
KJV
If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master’s use, and prepared unto every good work.
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This verse in 2 Timothy 2
Commentary
15 notes on this verseThe infinite God, remaining changeless, assumed flesh and fought with death, freeing us from suffering by his own suffering!… He himself has bound the strong man and plundered his goods—that is, us, who had been abased in every manner of evil—and made us vessels fit for the Master's use, the use of our free will being made ready for any good work.
This site's exposition
vessels of gold and silver
on 2 Timothy 2:20-21
A large house holds vessels of gold and silver and also of wood and clay, a picture of the mixed visible church. Verse 21 makes it a charge: if anyone cleanses himself of what is unfit, he will be a vessel for honor.
This site's exposition
a vessel for honor
The verse puts the change within the vessel's reach. Theophylact draws from it that being gold or clay turns on the will, against the Manichaeans who made it a matter of nature. John Damascene draws the other side: the one who refuses the cleansing stays a vessel for common use.
The record, by era
The Church Fathers3 voices
In a large house, there are not only golden and silver vessels, but also wooden and pottery, some of which are for honor, and others for dishonor. Therefore, if anyone cleanses himself from these, he will be a vessel for honor, sanctified, useful to the …
Whoever purges himself when placed in this life will be prepared for every good work in the future.
Many men are still even now perplexed to account for the fact, that the wicked are suffered to remain, and are not yet destroyed. Now doubtless various reasons may be assigned for this, as, that they may be converted, or that by their punishment they may be made an example to the multitude. But Paul here mentions a similar case. For he says, "In a great house there are not only vessels of gold and silver, but also of wood and earth." Showing by this, that as in a great house it is likely there should be a great difference of vessels, so here also, in the whole world, for he speaks not of the Church only, but of the world at large. For think not, I pray, that he means it of the Church; for there he would not have any vessels of wood or of earth, but all of gold or silver where is the body of Christ, where is that "pure virgin, without spot, or wrinkle, or any such thing." (Eph. v. 27) And this is what he means to say: Let it not disturb thee that there are corrupt and wicked men. For in a great house there are such vessels. But what then? they do not receive the same honor. But some are to honor and some to dishonor. "Nay," says one, "in a house they may be of some use, but not at all in the world." Though God employs them not for such honorable service, he makes use of them for other purposes. "If therefore a man purge himself from these, he shall be a vessel unto honor, sanctified." Seest thou that it is not of nature, nor of the necessity of matter, to be a vessel of gold or of earth, but of our own choice? For otherwise the earthen could not become gold, nor could the golden descend to the vileness of the other. But in this case there is much change, and alteration of state. Paul was an earthen vessel, and became a golden one. Judas was a golden vessel, and became an earthen one. The earthen vessels, therefore, are such from uncleanness. […]
The Medieval Church2 voices
It is clear that this cleansing is done freely, for he says, "if any man shall cleanse himself," the converse of which rejoins that, if he does not cleanse himself, he will be a vessel unto dishonor, of no use to the Lord and only fit to be broken.
If any man therefore shall cleanse himself from these, because their company brings defilement: he that touches pitch, shall be defiled with it (Sir 13:1). Consequently, they must be avoided: go out from among them, and be ye separate, says the Lord, and touch not …
7 more voices on this verse
The Medieval Church1 voice
Do you see that being golden or earthen depends not on nature or material necessity, as the Manichaeans suppose, but on our will? For it is possible for each person to cleanse himself, that is, to completely free himself from what is earthen and wooden …
The Puritans and the Awakening1 voice
If a man therefore purge himself from these,....
The Nineteenth Century5 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
If a man therefore purge himself from these, he shall be a vessel unto honour - If a man “cleanse” or “purify” himself; compare the notes on Joh 15:2. The word “these” refers, here, to the persons represented by the vessels of wood and of earth - the vessels made to dishonor, as mentioned in the previous verse 2Ti 2:
ONE of the most serious calamities which can befall a Church is to have her own ministers teaching heresy. Yet this is no new thing—it has happened from the beginning. Paul and Peter and James and John, in their Epistles, had to speak of seducers in the Churches, even in those primitive days, and ever since then there have arisen in the very midst of the House of God those who have subverted the faith of many and led them away from the fundamental Truths of God into errors of their own inventing.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
If a man . . . purge himself from these--The Greek expresses "If one (for example, thou, Timothy) purify himself (so as to separate) from among these" (vessels unto dishonor). sanctified--set apart as wholly consecrated to the Lord. and meet--Some oldest manuscripts omit "and." the master's--the Lord's.
ONE of the most serious calamities which can befall a Church is to have her own ministers teaching heresy. Yet this is no new thing—it has happened from the beginning. Paul and Peter and James and John, in their Epistles, had to speak of seducers in the Churches, even in those primitive days, and ever since then there have arisen in the very midst of the House of God those who have subverted the faith of many and led them away from the fundamental Truths of God into errors of their own inventing. The Apostle compares this to gangrene which is one of the most dangerous and deadly mischiefs which can occur to the body. It is within the body—it eats deeper and deeper into the flesh, festering and putrefying—and if it is not stopped it will continue its ravages till life is extinguished by "black mortification." False doctrine and an unchristian spirit in the midst of the Church, itself, must be regarded as such a gangrene—a silent wolf ravenously gnawing at the heart—the vulture of Prometheus devouring the vitals. No external opposition is one-half so much to be dreaded! Yet here is our comfort when distressed at the evils of the present age, among which this is one of the chief, that the Truth of God abides forever the same! "The foundation of God stands sure." There is no moving that. Whether 10,000 oppose it or promulgate it, the Truth of God is still the same in every jot and tittle. Even as the sun shines evermore, as well when clouds conceal its brightness as when, from a clear sky, it pours abroad a flood of glory, the lovers of profane and vain babblings have not taken away from us, nor can they take from us, the eternal Truths of God! The Lord lives, though they have said, "There is no God." The precious blood of Jesus has not lost its efficacy, though divines have beclouded the Atonement.
If a man therefore purge himself from these - He that takes heed to his ways and to his doctrines, and walks with God, will separate himself, not only from all false doctrine, but from all wicked men, and thus be sanctified and proper to be employed by the Master in every good word and work. The apostle has not made the application of these different similes, and it is very difficult to tell what he means.
The words behind it
20 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| ἐὰν | ean | If | G1437 → | 352 times |
| οὖν | oun | therefore | G3767 → | 497 times |
| τις | tis | anyone | G5100 → | 528 times |
| ἐκκαθάρῃ | ekkathare | shall cleanse | G1571 → | |
| ἑαυτὸν | he'auton | himself | G1438 → | 322 times |
| ἀπὸ | apo | from | G575 → | 640 times |
| τούτων, | touton | these, | G3778 → | 1381 times |
| ἔσται | estai | he will be | G1510 → | 2333 times |
| σκεῦος | skeuos | a vessel | G4632 → | |
| εἰς | eis | for | G1519 → | 1755 times |
| τιμὴν | timen | honor | G5092 → | |
| ἡγιασμένον | hegiasmenon | sanctified | G37 → | |
| εὔχρηστον | euchreston | useful | G2173 → | |
| τῷ | to | to the | G3588 → | 19766 times |
| δεσπότῃ, | despote | Master, | G1203 → | |
| εἰς | eis | for | G1519 → | 1755 times |
| πᾶν | pan | every | G3956 → | 1235 times |
| ἔργον | ergon | work | G2041 → | 168 times |
| ἀγαθὸν | agathon | good | G18 → | |
| ἡτοιμασμένον.¶ | hetoimasmenon | prepared. | G2090 → |
ἐὰνIf
eanG1437 →352 times
οὖνtherefore
ounG3767 →497 times
τιςanyone
tisG5100 →528 times
ἐκκαθάρῃshall cleanse
ekkathareG1571 →
ἑαυτὸνhimself
he'autonG1438 →322 times
ἀπὸfrom
apoG575 →640 times
τούτων,these,
toutonG3778 →1381 times
ἔσταιhe will be
estaiG1510 →2333 times
σκεῦοςa vessel
skeuosG4632 →
εἰςfor
eisG1519 →1755 times
τιμὴνhonor
timenG5092 →
ἡγιασμένονsanctified
hegiasmenonG37 →
εὔχρηστονuseful
euchrestonG2173 →
τῷto the
toG3588 →19766 times
δεσπότῃ,Master,
despoteG1203 →
εἰςfor
eisG1519 →1755 times
πᾶνevery
panG3956 →1235 times
ἔργονwork
ergonG2041 →168 times
ἀγαθὸνgood
agathonG18 →
ἡτοιμασμένον.¶prepared.
hetoimasmenonG2090 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Ephesians 2:10For we are God’s workmanship, created in Christ Jesus to do good works, which God prepared in advance as our way of life.
it leads to
- Philippians 2:13
For it is God who works in you to will and to act on behalf of His good purpose.
- 2 Corinthians 9:8
And God is able to make all grace abound to you, so that in all things, at all times, having all that you need, you will abound in every good work.
Reached by 2 separate paths from here.
- Colossians 1:10
so that you may walk in a manner worthy of the Lord and may please Him in every way: bearing fruit in every good work, growing in the knowledge of God,
- Hebrews 13:21
equip you with every good thing to do His will. And may He accomplish in us what is pleasing in His sight through Jesus Christ, to whom be glory forever and ever. Amen.
- 2 Corinthians 5:17
Therefore if anyone is in Christ, he is a new creation. The old has passed away. Behold, the new has come!
- Philippians 2:13
Through
Psalms 119:9How can a young man keep his way pure? By guarding it according to Your word.
it leads to
- 2 Timothy 2:22
Flee from youthful passions and pursue righteousness, faith, love, and peace, together with those who call on the Lord out of a pure heart.
- James 1:21–25
Therefore, get rid of all moral filth and every expression of evil, and humbly accept the word planted in you, which can save your souls.
- 2 Timothy 2:22
Through
2 Corinthians 7:1Therefore, beloved, since we have these promises, let us cleanse ourselves from everything that defiles body and spirit, perfecting holiness in the fear of God.
it leads to
- 1 Thessalonians 4:7
For God has not called us to impurity, but to holiness.
- 1 Thessalonians 4:7
Where this verse is studied
On this page
Studies11
About 2 Timothy

This page draws on 13 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Basil of Caesarea, ON THE HOLY SPIRIT 8.18; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1348: “The Great House and the Vessels In It” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on 2 Timothy 6; John Damascene, The Orthodox Faith 4.19; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Oecumenius, COMMENTARY ON 2 TIMOTHY; Origen of Alexandria, ON FIRST PRINCIPLES 2.9.8; Theophylact of Ohrid, Commentary on 2 Timothy and Thomas Aquinas, Commentary on 2 Timothy.
