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2 Timothy 2:25

in 2 Timothy 2

He must gently reprove those who oppose him, in the hope that God may grant them repentance leading to a knowledge of the truth.

BSB

The same verse in ASV and KJV ▾

ASV

in meekness correcting them that oppose themselves; if peradventure God may give them repentance unto the knowledge of the truth,

KJV

In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth;

This verse in 2 Timothy 2

Commentary

19 notes on this verse

A commentator

Basil of Caesarea

THE LONG RULES, Q.50.R · Written before 379.

The superior should not administer a rebuke to wrongdoers when his own passions are aroused. By admonishing a brother with anger and indignation, he does not free him from his faults but involves himself in the error.… Nor should he become vehemently angry even when he himself is treated with contempt. When he sees such treatment inflicted upon another, he should again show himself indulgent toward the sinner; but more than that, he ought, in the latter case, to manifest displeasure at the wrong done.

This site's exposition

foolish and ignorant speculation

on 2 Timothy 2:23-26

The servant of the Lord must not be quarrelsome, but must be kind to everyone, able to teach, and forbearing. The goal is restoration, that God may grant them repentance, so that they escape the snare of the devil.

This site's exposition

God may grant them repentance

Repentance is named as God's gift, and Augustine pressed that point against Pelagius. So gentle teaching serves a hope that rests on God. Matthew Henry notes that Paul prescribes instruction for those in error, and he sets it against fire and faggot.

The record, by era

The Church Fathers5 voices

A commentator

Augustine of Hippo

Enchiridion 82.22 · Written before 430.

proposed

Now, penance itself is often omitted because of weakness, even when in church custom there is an adequate reason why it should be performed. For shame is the fear of displeasing men, when one loves good opinion more than he regards judgment, which would make him humble in penitence. Thus not only for one to repent but also in order that he may be enabled to do so, the mercy of God is prerequisite. Otherwise, the apostle would not say of some, "In case God gives them repentance."

A commentator

Augustine of Hippo

Letters 186.9.33 · Written before 430.

proposed

Let Pelagius confess that pardon is granted to the repentant according to the grace and mercy of God, not according to his merits. It is that very repentance which the apostle called the gift of God when he said of certain ones, "Lest God perhaps may grant them repentance."

A commentator

Oecumenius

COMMENTARY ON 2 TIMOTHY · Written before 550.

proposed

Correcting challengers with gentleness, in the hope that God may grant them repentance leading to a knowledge of the truth, and that they may come to their senses and escape the Devil's snare, having been captured by him to do his will. correcting challengers with …

A commentator

John Chrysostom

ON THE INCOMPREHENSIBLE NATURE OF GOD 1.7 · Written before 407.

proposed

Therefore, let us not be provoked with these men, let us not use anger as an excuse, but let us talk with them gently and with kindness. Nothing is more forceful and effective than treatment which is gentle and kind. This is why Paul told us to hold fast to such conduct with all the earnestness of our hearts when he said, "The servant of the Lord must not be quarrelsome but must be kindly toward all." He did not say "only to your brothers" but "toward all." And again, when he said, "Let your gentleness be known," he did not say "to your brothers" but "to all men." What good does it do you, he means, if you love those who love you.

A commentator

John Chrysostom

Treatise on the Priesthood, Book 2 · Written before 407.

proposed

For the pastor of sheep has his flock following him, wherever he may lead them: and if any should stray out of the straight path, and, deserting the good pasture, feed in unproductive or rugged places, a loud shout suffices to collect them and bring back to the fold those who have been parted from it: but if a human being wanders away from the right faith, great exertion, perseverance and patience are required; for he cannot be dragged back by force, nor constrained by fear, but must be led back by persuasion to the truth from which he originally swerved. The pastor therefore ought to be of a noble spirit, so as not to despond, or to despair of the salvation of wanderers from the fold, but continually to reason with himself and say, "Peradventure God will give them repentance to the acknowledging of the truth, and that they may recover themselves out of the snare of the devil."
11 more voices on this verse

The Church Fathers3 voices

A commentator

John Chrysostom

Homily on 2 Timothy 6 · Written before 407.

proposed

"In meekness instructing those that oppose themselves." For he that teaches must be especially careful to do it with meekness. For a soul that wishes to learn cannot gain any useful instruction from harshness and contention. For when it would apply, being thus thrown into perplexity, it will learn nothing. He who would gain any useful knowledge ought above all things to be well disposed towards his teacher, and if this be not previously attained, nothing that is requisite or useful can be accomplished. And no one can be well disposed towards him who is violent and overbearing. How is it then that he says, "A man that is an heretic, after the first and second admonition, reject"? He speaks there of one incorrigible, of one whom he knows to be diseased beyond the possibility of cure. "If God peradventure will give them repentance to the acknowledging of the truth." What he says amounts to this. Perhaps there will be a reformation. Perhaps! for it is uncertain. So that we ought to withdraw only from those, of whom we can show plainly, and concerning whom we are fully persuaded, that whatever be done, they will not be reformed. "In meekness," he says. In this temper, you see, we ought to address ourselves to those who are willing to learn, and never cease from conversing with them till we have come to the demonstration.

A commentator

Augustine of Hippo

SERMONS ON NEW TESTAMENT LESSONS 38.20 · Written before 430.

proposed

But then in the correction and repression of other men's sins, one must take heed that in rebuking another he does not lift up himself. The sentence of the apostle must be remembered: "Let one who thinks he stands, take heed lest he fall." Let the voice of chiding sound outwardly in tones of terror, let the spirit of love and gentleness be maintained within.… So then you must neither consent to evil, so as to approve of it, nor be negligent, so as not to reprove it, nor be proud, so as to reprove it in a tone of insult.
Poemen said, 'If a man sins and denies it, saying, "I have not sinned," do not correct him, or you will destroy any intention he might have of changing. If you say, "Do not be cast down, my brother, but be careful about that in …

The Medieval Church2 voices

A commentator

Thomas Aquinas

Commentary on 2 Timothy · Written before 1274.

proposed

With modesty admonishing those who resist the truth: because one who admonishes should be moderate: you who are spiritual, instruct such a one in the spirit of meekness (Gal 6:1). If peradventure God may give them repentance: he gives the reason why he should avoid …

A commentator

Theophylact of Ohrid

Commentary on 2 Timothy · Written before 1107.

proposed

With strictness and scolding the soul cannot absorb anything useful. For he who wishes to learn something useful must first of all be well-disposed toward the teacher. But how can one be well-disposed toward a person who is angry and scolds? Why then does the …

The Puritans and the Awakening3 voices

In meekness instructing those that oppose themselves,.... To the truth; resist it and deny it; or contradict some other tenets and principles of theirs, or the Scriptures, which they themselves allowed to be the word of God, and the rule of faith and practice, and so are self-convinced and self-condemned. These are to be instructed, being ignorant, and in a tender and gentle manner, though very perverse and obstinate.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

) not only those who subject themselves, but those who oppose themselves. Those who oppose themselves to the truth are to be instructed; for instruction is the scripture-method of dealing with the erroneous, which is more likely to convince them of their errors than fire and faggot: he does not bid us kill their bodies, under pretence of saving their souls.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

proposed

In meekness - He has often need of zeal, always of meekness. If haply God - For it is wholly his work. May give them repentance - The acknowledging of the truth would then quickly follow.

The Nineteenth Century3 voices

In meekness instructing those that oppose themselves - That is, those who embrace error, and array themselves against the truth. We are not to become angry with such persons, and denounce them at once as heretics. We are not to hold them up to public reproach and scorn; but we are to set about the business of patiently “instructing them.” Their grand difficulty, it is supposed in this direction, is, that they are ignorant of the truth. Our business with them is, “calmly to show them what the truth is.” If they are angry, we are not to be.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

1Ti 1:20). those that oppose themselves--Greek, "oppositely affected"; those of a different opinion. if . . . peradventure--Greek, "if at any time." repentance--which they need as antecedent to the full knowledge (so the Greek for 'acknowledgment') of the truth" (1Ti 2:4), their minds being corrupted (2Ti 3:8), and their lives immoral.

quarantine:debris (2026-07-29) — unbalanced-parens+odd-straight-quotes

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Those that oppose - Αντιδιατιθεμενους. This seems to refer to those who opposed the apostle’s authority; and hence the propriety of the allusion to the rebellion of Korah and his company. See observations at the end of the chapter. If God peradventure - He was to use every means which he had reason to believe God might bless; and the apostle intimates that, bad as they were, they were not out of the reach of God’s mercy.

The words behind it

14 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Galatians 6:1

    Brothers, if someone is caught in a trespass, you who are spiritual should restore him with a spirit of gentleness. But watch yourself, or you also may be tempted.

    it leads to

    • Romans 15:1

      We who are strong ought to bear with the shortcomings of the weak and not to please ourselves.

    • 2 Thessalonians 3:15

      Yet do not regard him as an enemy, but warn him as a brother.

    • James 5:19–20

      My brothers, if one of you should wander from the truth and someone should bring him back,

    • 1 John 5:16

      If anyone sees his brother committing a sin not leading to death, he should ask God, who will give life to those who commit this kind of sin. There is a sin that leads…

    • Jude 1:22–23

      And indeed, have mercy on those who doubt;

  • Through

    1 Timothy 2:4

    who wants everyone to be saved and to come to the knowledge of the truth.

    it leads to

    • Ezekiel 18:32

      For I take no pleasure in anyone’s death, declares the Lord GOD. So repent and live!

    • 2 Peter 3:9

      The Lord is not slow in keeping His promise as some understand slowness, but is patient with you, not wanting anyone to perish but everyone to come to repentance.

    • Ezekiel 18:23

      Do I take any pleasure in the death of the wicked? declares the Lord GOD. Wouldn’t I prefer that he turn from his ways and live?

Where this verse is studied

About 2 Timothy

Saint Timothy in the Temple, Willem Drost, 1648. Public domain.
Saint Timothy in the Temple, Willem Drost, 1648. Public domain.
This page draws on 18 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Letters 186.9.33; Augustine of Hippo, Enchiridion 82.22; Augustine of Hippo, SERMONS ON NEW TESTAMENT LESSONS 38.20; Basil of Caesarea, THE LONG RULES, Q.50.R; Desert Fathers, The Desert Fathers, Sayings of the Early Christian Monks; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, ON THE INCOMPREHENSIBLE NATURE OF GOD 1.7; John Chrysostom, Treatise on the Priesthood, Book 2; John Chrysostom, Homily on 2 Timothy 6; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Oecumenius, COMMENTARY ON 2 TIMOTHY; Theophylact of Ohrid, Commentary on 2 Timothy and Thomas Aquinas, Commentary on 2 Timothy.