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2 Samuel 18:19

in 2 Samuel 18

Then Ahimaaz son of Zadok said, “Please let me run and tell the king the good news that the LORD has avenged him of his enemies.”

BSB

The same verse in ASV and KJV

ASV

Then said Ahimaaz the son of Zadok, Let me now run, and bear the king tidings, how that Jehovah hath avenged him of his enemies.

KJV

Then said Ahimaaz the son of Zadok, Let me now run, and bear the king tidings, how that the Lord hath avenged him of his enemies.

This verse in 2 Samuel 18

Commentary

5 notes on this verse
Ahimaaz was a well-known runner 2Sa 18:27. Speed was a heroic virtue in those simple times (compare 2Sa 2:18). In Hezekiah’s reign 2Ch 30:6, 2Ch 30:10 we find an establishment of running post-men; and the same name (“runners”) is given Est 3:13 to the Persian posts, though at that time they rode on mules and camels. Bear tidings - The original word is used almost exclusively of bearing good tidings, and hence, is rendered in the Septuagint (though not always) εὐαγγίζεσθαι euangelizesthai 2Sa 4:10; 1Sa 31:9. In 2Sa 18:21, it is not “carry the good tidings,” but “tell,” simply “announce.”

This site's exposition

the Lord hath avenged him of his enemies

on 2 Samuel 18:19-23

Ahimaaz asks to be the one who carries word that the Lord hath avenged him of his enemies, and Joab refuses him because the king's son is dead, sending Cushi instead to tell the king what he has seen. Ahimaaz asks a second time to run after Cushi and Joab lets him go, though he warns him he has no news ready to tell; Ahimaaz takes the way of the plain and outruns Cushi, who has kept to the harder road through the hills. Barnes reads Cushi as a foreign slave, a man Joab did not scruple to send first into whatever anger the news might draw down on the one who carries it.

The record, by era

The Puritans and the Awakening2 voices

Then said Ahimaaz the son of Zadok,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

This he desired, not so much in hope of a reward (he was above that) as that he might have the pleasure and satisfaction of bringing the king, whom he loved, this good news.

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Let me . . . run and bear the king tidings--The reasons why Joab declined to accept Ahimaaz' offer to bear intelligence of the victory to David, and afterwards let him go along with another, are variously stated by commentators--but they are of no importance. Yet the alacrity of the messengers, as well as the eager excitement of the expectants, is graphically described.

The words behind it

14 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַאֲחִימַ֤עַץand Ahimaaz

    vaachimaatzH29015 times

  • בֶּן־[the] son of

    ben-H11214930 times

  • צָדוֹק֙Zadok

    tzadokH665953 times

  • אָמַ֔רhe said

    ʾamarH5595305 times

  • אָר֣וּצָהlet me run

    ʾarutzahH7323103 times

  • נָּ֔אplease

    na'H4994404 times

  • וַאֲבַשְּׂרָ֖הand let me bear [the] news to

    vaavaserahH131924 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • הַמֶּ֑לֶךְthe king

    hamelekhH44282525 times

  • כִּי־that

    ki-H35884482 times

  • שְׁפָט֥וֹhe has vindicated him

    shefatoH8199202 times

  • יְהוָ֖הYahweh

    yahwehH30686520 times

  • מִיַּ֥דfrom [the] hand of

    miyadH30271618 times

  • אֹיְבָֽיו׃enemies his

    ʾoyevavH341282 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Romans 12:19

    Do not avenge yourselves, beloved, but leave room for God’s wrath. For it is written: “Vengeance is Mine; I will repay, says the Lord.”

    it leads to

    • Deuteronomy 32:35

      Vengeance is Mine; I will repay. In due time their foot will slip; for their day of disaster is near, and their doom is coming quickly.”

    • Hebrews 10:30

      For we know Him who said, “Vengeance is Mine; I will repay,” and again, “The Lord will judge His people.”

    • Proverbs 24:29

      Do not say, “I will do to him as he has done to me; I will repay the man according to his work.”

    • Proverbs 20:22

      Do not say, “I will avenge this evil!” Wait on the LORD, and He will save you.

    • Romans 12:17

      Do not repay anyone evil for evil. Carefully consider what is right in the eyes of everybody.

  • Through

    2 Samuel 15:36

    Indeed, their two sons, Ahimaaz son of Zadok and Jonathan son of Abiathar, are there with them. Send them to me with everything you hear.”

    it leads to

    • 2 Samuel 17:17

      Now Jonathan and Ahimaaz were staying at En-rogel, where a servant girl would come and pass along information to them. They in turn would go and inform King David, for they dared not be…

    • 2 Samuel 15:27

      The king also said to Zadok the priest, “Are you not a seer? Return to the city in peace—you with your son Ahimaaz, and Abiathar with his son Jonathan.

  • Through

    2 Samuel 18:23

    “No matter what, I want to run!” he replied. “Then run!” Joab told him. So Ahimaaz ran by way of the plain and outran the Cushite.

    it leads to

    • John 20:4

      The two were running together, but the other disciple outran Peter and reached the tomb first.

Where this verse is studied

On this page

About 2 Samuel

The Death of Absalom — Gustave Doré, Doré's English Bible (1866), public domain
The Death of Absalom — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes on the Old Testament; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.