2 Samuel 18:20
in 2 Samuel 18But Joab replied, “You are not the man to take good news today. You may do it another day, but you must not do so today, because the king’s son is dead.”
BSB
The same verse in ASV and KJV ▾
ASV
And Joab said unto him, Thou shalt not be the bearer of tidings this day, but thou shalt bear tidings another day; but this day thou shalt bear no tidings, because the king’s son is dead.
KJV
And Joab said unto him, Thou shalt not bear tidings this day, but thou shalt bear tidings another day: but this day thou shalt bear no tidings, because the king’s son is dead.
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This verse in 2 Samuel 18
Commentary
4 notes on this verseThis site's exposition
the LORD has avenged him of his enemies
on 2 Samuel 18:19-23
Ahimaaz asks to tell the king “the good news that the LORD has avenged him of his enemies”, but Joab refuses and sends a Cushite. Ahimaaz presses a second time, is allowed to run, and outruns the Cushite. Albert Barnes takes the Cushite to be a foreign slave.
This site's exposition
because the king’s son is dead
Joab knows how David treats bearers of such news, having seen him execute the Amalekite who reported Saul's death at 1:15. Matthew Henry judges tidings of this kind fitter for a footman than a priest. Joab protects Zadok's son.
The record, by era
The Puritans and the Awakening2 voices
); they are fitter to be brought by a footman than by a priest. However, when Cushi was gone, Ahimaaz begged hard for leave to run after him, and with great importunity obtained it,
quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens
And Joab said unto him, thou shall not bear tidings this day,....
The words behind it
21 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיֹּ֧אמֶר | vaiyomer | and he said | H559 → | 5305 times |
| ל֣וֹ | lo | to <the> him | ||
| יוֹאָ֗ב | yoav | Joab | H3097 → | 144 times |
| לֹא֩ | lo' | not | H3808 → | 5168 times |
| אִ֨ישׁ | ʾish | [are] a man of | H376 → | 1663 times |
| בְּשֹׂרָ֤ה | besorah | news | H1309 → | 6 times |
| אַתָּה֙ | ʾatah | you | H859 → | 1094 times |
| הַיּ֣וֹם | haiyom | <the> day | H3117 → | 2304 times |
| הַזֶּ֔ה | hazeh | <the> this | H2088 → | 1180 times |
| וּבִשַּׂרְתָּ֖ | uvisarta | and you will bear news | H1319 → | 24 times |
| בְּי֣וֹם | beyom | on a day | H3117 → | 2304 times |
| אַחֵ֑ר | ʾacher | another | H312 → | 166 times |
| וְהַיּ֤וֹם | vehaiyom | and <the> day | H3117 → | 2304 times |
| הַזֶּה֙ | hazeh | <the> this | H2088 → | 1180 times |
| לֹ֣א | lo' | not | H3808 → | 5168 times |
| תְבַשֵּׂ֔ר | tevaser | you will bear [the] news | H1319 → | 24 times |
| כִּֽי־ | ki- | for | H3588 → | 4482 times |
| עַל־כֵּ֥ן | al-ken | since-<thus> | H5921 →H3651 → | 771 times |
| בֶּן־ | ben- | [the] son of | H1121 → | 4930 times |
| הַמֶּ֖לֶךְ | hamelekh | the king | H4428 → | 2525 times |
| מֵֽת׃ | met | he has died | H4191 → | 839 times |
וַיֹּ֧אמֶרand he said
vaiyomerH559 →5305 times
ל֣וֹto <the> him
lo
יוֹאָ֗בJoab
yoavH3097 →144 times
לֹא֩not
lo'H3808 →5168 times
אִ֨ישׁ[are] a man of
ʾishH376 →1663 times
בְּשֹׂרָ֤הnews
besorahH1309 →6 times
אַתָּה֙you
ʾatahH859 →1094 times
הַיּ֣וֹם<the> day
haiyomH3117 →2304 times
הַזֶּ֔ה<the> this
hazehH2088 →1180 times
וּבִשַּׂרְתָּ֖and you will bear news
uvisartaH1319 →24 times
בְּי֣וֹםon a day
beyomH3117 →2304 times
אַחֵ֑רanother
ʾacherH312 →166 times
וְהַיּ֤וֹםand <the> day
vehaiyomH3117 →2304 times
הַזֶּה֙<the> this
hazehH2088 →1180 times
לֹ֣אnot
lo'H3808 →5168 times
תְבַשֵּׂ֔רyou will bear [the] news
tevaserH1319 →24 times
כִּֽי־for
ki-H3588 →4482 times
עַל־כֵּ֥ןsince-<thus>
בֶּן־[the] son of
ben-H1121 →4930 times
הַמֶּ֖לֶךְthe king
hamelekhH4428 →2525 times
מֵֽת׃he has died
metH4191 →839 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
2 Samuel 18:33The king was shaken and went up to the gate chamber and wept. And as he walked, he cried out, “O my son Absalom! My son, my son Absalom! If only I had died…
it leads to
- Psalms 103:13
As a father has compassion on his children, so the LORD has compassion on those who fear Him.
Reached by 2 separate paths from here.
- 2 Samuel 19:4
But the king covered his face and cried out at the top of his voice, “O my son Absalom! O Absalom, my son, my son!”
- Proverbs 10:1
The proverbs of Solomon: A wise son brings joy to his father, but a foolish son grief to his mother.
- Proverbs 17:25
A foolish son brings grief to his father and bitterness to her who bore him.
- 2 Samuel 12:10–23
Now, therefore, the sword will never depart from your house, because you have despised Me and have taken the wife of Uriah the Hittite to be your own.’
- Psalms 103:13
Through
2 Samuel 18:27The watchman said, “The first man appears to me to be running like Ahimaaz son of Zadok.” “This is a good man,” said the king. “He comes with good news.”
it leads to
- 2 Kings 9:20
Again the watchman reported, “He reached them, but he is not coming back. And the charioteer is driving like Jehu son of Nimshi—he is driving like a madman!”
- 1 Kings 1:42
As he was speaking, suddenly Jonathan the son of Abiathar the priest arrived. “Come in,” said Adonijah, “for you are a man of valor. You must be bringing good news.”
- 2 Kings 9:20
Through
2 Samuel 18:5Now the king had commanded Joab, Abishai, and Ittai, “Treat the young man Absalom gently for my sake.” And all the people heard the king’s orders to each of the commanders regarding Absalom.
it leads to
- Deuteronomy 21:18–21
If a man has a stubborn and rebellious son who does not obey his father and mother and does not listen to them when disciplined,
- Deuteronomy 21:18–21
Where this verse is studied
On this page
Studies2
About 2 Samuel

This page draws on Albert Barnes, Notes on the Old Testament; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
