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2 Samuel 17:7

in 2 Samuel 17

Hushai replied, “This time the advice of Ahithophel is not sound.”

BSB

The same verse in ASV and KJV

ASV

And Hushai said unto Absalom, The counsel that Ahithophel hath given this time is not good.

KJV

And Hushai said unto Absalom, The counsel that Ahithophel hath given is not good at this time.

This verse in 2 Samuel 17

Commentary

5 notes on this verse
And Hushai said to Absalom,.... Having leave to give his opinion freely: the counsel that Ahithophel hath given is not good at this time; he owns that Ahithophel was a good counsellor, and that the counsel he gave was for the most part, if not always, good, but what he gave at this time was not so; the wisest of men may sometimes be mistaken. Abarbinel thinks he respects his former counsel, particularly that that was good, advising him to defile his father's bed, 2Sa 16:21; but this was not, for which he gives the following reasons.

This site's exposition

is not good at this time

on 2 Samuel 17:7-13

Hushai concedes what everyone in the room already knows, that Ahithophel's counsel has generally been sound, and stakes his objection only on this time, which gives his dissent the appearance of fairness rather than rivalry. His argument is picture and flattery together: David and his mighty men are a bear robbed of her whelps, too dangerous to be caught by surprise, so let Absalom instead gather all Israel from Dan to Beersheba and lead the host himself, as the sand of the sea for multitude. Every word plays to the young man's vanity and buys David the one thing Ahithophel's plan would have denied him, time.

The record, by era

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

It has often proved of bad consequence to despise an enemy. See how plausibly Hushai reasoned. [1.] He insisted much upon it that David was a great soldier, a man of great conduct, courage, and experience; all knew and owned this, even Absalom himself: " Thy father is a man of war (

quarantine:debris (2026-07-29) — unbalanced-parens+odd-straight-quotes

The Nineteenth Century2 voices

At this time - Rather, “The counsel which Ahithophel has given this time is not good.” He contrasts it with that given before 2Sa 16:21, which was good. This gave an appearance of candour to his conduct, and so gave weight to his dissent. Observe the working of David’s prayer 2Sa 15:31.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

But his dexterity was chiefly displayed in that part of his counsel which recommended a general levy throughout the country; and that Absalom should take command of it in person--thereby flattering at once the pride and ambition of the usurper. The bait was caught by the vainglorious and wicked prince.

The words behind it

12 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֹּ֥אמֶרand he said

    vaiyomerH5595305 times

  • חוּשַׁ֖יHushai

    chushaiH236514 times

  • אֶל־to

    ʾel-H4135510 times

  • אַבְשָׁל֑וֹםAbsalom

    ʾavshalomH53110 times

  • לֹֽא־not

    lo'-H38085168 times

  • טוֹבָ֧ה[is] good

    tovahH2896538 times

  • הָעֵצָ֛הthe counsel

    haetzahH609889 times

  • אֲשֶׁר־which

    ʾasher-H8345497 times

  • יָעַ֥ץhe has counseled

    yaatzH328979 times

  • אֲחִיתֹ֖פֶלAhithophel

    ʾachitofelH30220 times

  • בַּפַּ֥עַםat the time

    bapaamH6471118 times

  • הַזֹּֽאת׃<the> this

    hazotH2063603 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

5 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Proverbs 31:8

    Open your mouth for those with no voice, for the cause of all the dispossessed.

    it leads to

    • Psalms 82:3–4

      Defend the cause of the weak and fatherless; uphold the rights of the afflicted and oppressed.

    • Proverbs 24:11–12

      Rescue those being led away to death, and restrain those stumbling toward the slaughter.

    • Jeremiah 38:7–10

      Now Ebed-melech the Cushite, a court official in the royal palace, heard that Jeremiah had been put into the cistern. While the king was sitting at the Gate of Benjamin,

    • Jeremiah 26:24

      Nevertheless, Ahikam son of Shaphan supported Jeremiah, so he was not handed over to the people to be put to death.

    • Esther 4:13–16

      he sent back to her this reply: “Do not imagine that because you are in the king’s palace you alone will escape the fate of all the Jews.

About 2 Samuel

David Mourns the Death of Absalom, Gustave Doré, 1866. Public domain.
David Mourns the Death of Absalom, Gustave Doré, 1866. Public domain.

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament and Matthew Henry, Commentary on the Whole Bible.