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2 Samuel 11:10

in 2 Samuel 11

And David was told, “Uriah did not go home.” “Haven’t you just arrived from a journey?” David asked Uriah. “Why didn’t you go home?”

BSB

The same verse in ASV and KJV

ASV

And when they had told David, saying, Uriah went not down unto his house, David said unto Uriah, Art thou not come from a journey? wherefore didst thou not go down unto thy house?

KJV

And when they had told David, saying, Uriah went not down unto his house, David said unto Uriah, Camest thou not from thy journey? why then didst thou not go down unto thine house?

This verse in 2 Samuel 11

Commentary

5 notes on this verse

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Whether he suspected any thing or no, Providence put this resolution into his heart, and kept him to it, for the discovering of David's sin, and that the baffling of his design to conceal it might awaken David's conscience to confess it and repent of it. The reason he gave to David for this strange instance of self-denial and mortification was very noble,

This site's exposition

slept at the door

on 2 Samuel 11:9-10

Uriah does not go down. He sleeps at the door of the king's house with the king's own servants, and the first plan fails without a word of protest from him. David hears of it and asks him directly why he did not go down to his house after coming from the field, and the question shows how far David will press a man to cover his own sin. Uriah's silence about his reasons here makes his answer in the next verse land with its full weight.

The record, by era

The Church Fathers1 voice

A commentator

Ambrose of Milan

Apology for the Prophet David, Chapter 1 · Written before 397.

proposed

We have taken up the task of writing an apology for the present style of the prophet David, not because he needs this gift, who has excelled in such great merits and flourished in virtues, but because many people, reading the sequence of his deeds without considering the power of the Scriptures or the hidden mysteries, wonder how such a great prophet did not avoid the contagion of adultery first and then of murder. Therefore, it was our desire to review the history itself, which seems to have been exposed to sin.

The Puritans and the Awakening1 voice

And when they had told David,....

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Camest thou not from thy journey? - It is not thy duty to keep watch or guard; thou art come from a journey, and needest rest and refreshment.

The words behind it

21 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיַּגִּ֤דוּand people told

    vaiyagiduH5046370 times

  • לְדָוִד֙to David

    ledavidH1732999 times

  • לֵאמֹ֔ר<to> saying

    lemorH5595305 times

  • לֹֽא־not

    lo'-H38085168 times

  • יָרַ֥דhe has gone down

    yaradH3381381 times

  • אוּרִיָּ֖הUriah

    ʾuriyahH22339 times

  • אֶל־to

    ʾel-H4135510 times

  • בֵּית֑וֹhouse his

    beitoH10042046 times

  • וַיֹּ֨אמֶרand he said

    vaiyomerH5595305 times

  • דָּוִ֜דDavid

    davidH1732999 times

  • אֶל־to

    ʾel-H4135510 times

  • אוּרִיָּ֗הUriah

    ʾuriyahH22339 times

  • הֲל֤וֹא¿ not

    halo'H38085168 times

  • מִדֶּ֙רֶךְ֙from a journey

    miderekhH1870707 times

  • אַתָּ֣ה[are] you

    ʾatahH8591094 times

  • בָ֔אcoming

    va'H9352568 times

  • מַדּ֖וּעַwhy?

    madua'H406972 times

  • לֹֽא־not

    lo'-H38085168 times

  • יָרַ֥דְתָּhave you gone down

    yaradtaH3381381 times

  • אֶל־to

    ʾel-H4135510 times

  • בֵּיתֶֽךָ׃house your

    beitekhaH10042046 times

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About 2 Samuel

This page draws on Adam Clarke, Commentary on the Bible; Ambrose of Milan, Apology for the Prophet David, Chapter 1; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.