2 Kings 13:7
in 2 Kings 13Jehoahaz had no army left, except fifty horsemen, ten chariots, and ten thousand foot soldiers, because the king of Aram had destroyed them and made them like the dust at threshing.
BSB
The same verse in ASV and KJV ▾
ASV
For he left not to Jehoahaz of the people save fifty horsemen, and ten chariots, and ten thousand footmen; for the king of Syria destroyed them, and made them like the dust in threshing.
KJV
Neither did he leave of the people to Jehoahaz but fifty horsemen, and ten chariots, and ten thousand footmen; for the king of Syria had destroyed them, and had made them like the dust by threshing.
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This verse in 2 Kings 13
Commentary
5 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
The meaning is that “he, the king of Syria” (2Ki 13:4 Hazael) limited the standing army of Jehoahaz. Like the dust by threshing - An expression not only employed metaphorically, and importing defeat, conquest, and grinding oppression Jer 51:33; Mic 4:12, but implying also the literal use of threshing-instruments in the execution of prisoners of war (marginal reference, and compare 2Sa 12:31).
This site's exposition
but fifty horsemen, and ten chariots
Hazael's oppression is measured in a single ruined army: fifty horsemen, ten chariots and ten thousand footmen left of a kingdom's fighting strength, made like the dust by threshing. Barnes reads the threshing figure as more than metaphor, the literal use of the threshing instrument on captives that 2 Sam 12:31 also records. A northern kingdom that traded the LORD for a calf now has almost nothing left to defend either.
The record, by era
The Puritans and the Awakening2 voices
Neither did he leave of the people to Jehoahaz but fifty horsemen,....
The debauching of a nation will certainly be the debasing of it. Some sparks of Israel's ancient honour appearing in these ashes. It is not quite forgotten, notwithstanding all these quarrels, that this people is the Israel of God and he is the God of Israel.
The Nineteenth Century1 voice
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
Hence it is a most significant figure, frequently employed by Orientals to describe a state of national suffering, little short of extermination (Isa 21:10; The figure originated in a barbarous war custom, which Hazael literally followed (Am 1:3, 4; compare 2Sa 18:31;
quarantine:debris (2026-07-29) — unbalanced-parens
The words behind it
21 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| כִּ֣י | ki | for | H3588 → | 4482 times |
| לֹא֩ | lo' | not | H3808 → | 5168 times |
| הִשְׁאִ֨יר | hishir | he left | H7604 → | 133 times |
| לִיהוֹאָחָ֜ז | lihoachaz | to Jehoahaz | H3059 → | 20 times |
| עָ֗ם | ʾam | a people | H5971 → | 1873 times |
| כִּ֣י | ki | that | H3588 → | 4482 times |
| אִם־ | ʾim- | except | H518 → | 1069 times |
| חֲמִשִּׁ֤ים | chamishim | fifty | H2572 → | 163 times |
| פָּֽרָשִׁים֙ | parashim | horsemen | H6571 → | 57 times |
| וַעֲשָׂ֣רָה | vaasarah | and ten | H6235 → | 176 times |
| רֶ֔כֶב | rekhev | chariot[s] | H7393 → | 119 times |
| וַעֲשֶׂ֥רֶת | vaaseret | and ten | H6235 → | 176 times |
| אֲלָפִ֖ים | ʾalafim | thousand<s> | H505 → | 505 times |
| רַגְלִ֑י | ragli | foot soldier[s] | H7273 → | |
| כִּ֤י | ki | for | H3588 → | 4482 times |
| אִבְּדָם֙ | ʾibedam | he had destroyed them | H6 → | 184 times |
| מֶ֣לֶךְ | melekh | [the] king of | H4428 → | 2525 times |
| אֲרָ֔ם | ʾaram | Aram | H758 → | 143 times |
| וַיְשִׂמֵ֥ם | vaysimem | and he had made them | H7760 → | 584 times |
| כֶּֽעָפָ֖ר | keafar | like the dust | H6083 → | 110 times |
| לָדֻֽשׁ׃ | ladush | to trample | H1758 → |
כִּ֣יfor
kiH3588 →4482 times
לֹא֩not
lo'H3808 →5168 times
הִשְׁאִ֨ירhe left
hishirH7604 →133 times
לִיהוֹאָחָ֜זto Jehoahaz
lihoachazH3059 →20 times
עָ֗םa people
ʾamH5971 →1873 times
כִּ֣יthat
kiH3588 →4482 times
אִם־except
ʾim-H518 →1069 times
חֲמִשִּׁ֤יםfifty
chamishimH2572 →163 times
פָּֽרָשִׁים֙horsemen
parashimH6571 →57 times
וַעֲשָׂ֣רָהand ten
vaasarahH6235 →176 times
רֶ֔כֶבchariot[s]
rekhevH7393 →119 times
וַעֲשֶׂ֥רֶתand ten
vaaseretH6235 →176 times
אֲלָפִ֖יםthousand<s>
ʾalafimH505 →505 times
רַגְלִ֑יfoot soldier[s]
ragliH7273 →
כִּ֤יfor
kiH3588 →4482 times
אִבְּדָם֙he had destroyed them
ʾibedamH6 →184 times
מֶ֣לֶךְ[the] king of
melekhH4428 →2525 times
אֲרָ֔םAram
ʾaramH758 →143 times
וַיְשִׂמֵ֥םand he had made them
vaysimemH7760 →584 times
כֶּֽעָפָ֖רlike the dust
keafarH6083 →110 times
לָדֻֽשׁ׃to trample
ladushH1758 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Amos 1:3This is what the LORD says: “For three transgressions of Damascus, even four, I will not revoke My judgment, because they threshed Gilead with sledges of iron.
it leads to
- 2 Kings 8:12
“Why is my lord weeping?” asked Hazael. “Because I know the evil you will do to the Israelites,” Elisha replied. “You will set fire to their fortresses, kill their young men with the sword,…
Reached by 2 separate paths from here.
- Amos 1:9
This is what the LORD says: “For three transgressions of Tyre, even four, I will not revoke My judgment, because they delivered up a whole congregation of exiles to Edom and broke a covenant…
- Amos 2:6
This is what the LORD says: “For three transgressions of Israel, even four, I will not revoke My judgment, because they sell the righteous for silver and the needy for a pair of sandals.
- 2 Kings 8:12
Through
2 Kings 8:12“Why is my lord weeping?” asked Hazael. “Because I know the evil you will do to the Israelites,” Elisha replied. “You will set fire to their fortresses, kill their young men with the sword,…
it leads to
- Hosea 13:16
Samaria will bear her guilt because she has rebelled against her God. They will fall by the sword; their little ones will be dashed to pieces, and their pregnant women ripped open.
- Nahum 3:10
Yet she became an exile; she went into captivity. Her infants were dashed to pieces at the head of every street. They cast lots for her dignitaries, and all her nobles were bound in…
- 2 Kings 15:16
At that time Menahem, starting from Tirzah, attacked Tiphsah and everyone in its vicinity, because they would not open their gates. So he attacked Tiphsah and ripped open all the pregnant women.
- 2 Kings 12:17
At that time Hazael king of Aram marched up and fought against Gath and captured it. Then he decided to attack Jerusalem.
- 2 Kings 13:3
So the anger of the LORD burned against Israel, and He delivered them continually into the hands of Hazael king of Aram and his son Ben-hadad.
- Hosea 13:16
About 2 Kings

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes on the Old Testament; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
