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2 Kings 13:15

in 2 Kings 13

Elisha told him, “Take a bow and some arrows.” So Jehoash took a bow and some arrows.

BSB

The same verse in ASV and KJV ▾

ASV

And Elisha said unto him, Take bow and arrows; and he took unto him bow and arrows.

KJV

And Elisha said unto him, Take bow and arrows. And he took unto him bow and arrows.

This verse in 2 Kings 13

Commentary

7 notes on this verse

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

The particular application of them to Elisha, who, by his counsels and prayer, had obtained many glorious victories for Israel, shows that the king possessed some measure of faith and trust, which, though weak, was accepted, and called forth the prophet's dying benediction.

This site's exposition

Take a bow and some arrows

on 2 Kings 13:15-19

Elisha's hands on the king's hands mark the arrow as the LORD's act through a human hand. The king “struck the ground three times and stopped”. Elisha names the cost, “You should have struck the ground five or six times”, and now he “will strike down Aram only three times”.

The record, by era

The Church Fathers1 voice

A commentator

Ephrem the Syrian

ON THE SECOND BOOK OF KINGS 13:14-19 · Written before 373.

proposed

"Now when Elisha had fallen sick with the illness from which he was to die, King Joash of Israel went down to him and wept before him, crying, "My father, my father! The chariots of Israel and its horsemen!" And Jehu, king of Israel, died, …

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), to intimate to him that, in order to the deliverance of his kingdom from the Syrians, he must put himself into a military posture and resolve to undergo the perils and fatigues of war.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

And Elisha said unto him, take bow and arrows,.... The usual instruments of war in those days: and he took unto him bow and arrows; which though they might not be had in the house of the prophet, he could have some from his guards that attended him.

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

His laying his hands upon the king's hands was to represent the power imparted to the bow shot as coming from the Lord through the medium of the prophet. His shooting the first arrow eastward--to that part of his kingdom which the Syrians had taken and which was east of Samaria--was a declaration of war against them for the invasion.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Take bow and arrows - The bow, the arrows, and the smiting on the ground, were all emblematical things, indicative of the deliverance of Israel from Syria.

The words behind it

10 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֹּ֤אמֶרand he said

    vaiyomerH559 →5305 times

  • לוֹ֙to him

    lo

  • אֱלִישָׁ֔עElisha

    ʾelisha'H477 →58 times

  • קַ֖חtake

    kachH3947 →966 times

  • קֶ֣שֶׁתa bow

    keshetH7198 →76 times

  • וְחִצִּ֑יםand arrows

    vechitzimH2671 →53 times

  • וַיִּקַּ֥חand he took

    vaiyikachH3947 →966 times

  • אֵלָ֖יוto himself

    ʾelavH413 →5510 times

  • קֶ֥שֶׁתa bow

    keshetH7198 →76 times

  • וְחִצִּֽים׃and arrows

    vechitzimH2671 →53 times

A shaded row is a word that stands 400 times or fewer in the Bible.

About 2 Kings

Jews Mourning in Exile, Eduard Bendemann, 1832, Wallraf-Richartz-Museum. Public domain.
Jews Mourning in Exile, Eduard Bendemann, 1832, Wallraf-Richartz-Museum. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Old Testament; Ephrem the Syrian, ON THE SECOND BOOK OF KINGS 13:14-19; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.