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2 Kings 13:7

in 2 Kings 13

Jehoahaz had no army left, except fifty horsemen, ten chariots, and ten thousand foot soldiers, because the king of Aram had destroyed them and made them like the dust at threshing.

BSB

The same verse in ASV and KJV ▾

ASV

For he left not to Jehoahaz of the people save fifty horsemen, and ten chariots, and ten thousand footmen; for the king of Syria destroyed them, and made them like the dust in threshing.

KJV

Neither did he leave of the people to Jehoahaz but fifty horsemen, and ten chariots, and ten thousand footmen; for the king of Syria had destroyed them, and had made them like the dust by threshing.

This verse in 2 Kings 13

Commentary

5 notes on this verse
The meaning is that “he, the king of Syria” (2Ki 13:4 Hazael) limited the standing army of Jehoahaz. Like the dust by threshing - An expression not only employed metaphorically, and importing defeat, conquest, and grinding oppression Jer 51:33; Mic 4:12, but implying also the literal use of threshing-instruments in the execution of prisoners of war (marginal reference, and compare 2Sa 12:31).

This site's exposition

except fifty horsemen, ten chariots

Hazael's oppression is measured in a single ruined army: “fifty horsemen, ten chariots, and ten thousand foot soldiers” left, “like the dust at threshing”. Barnes reads the threshing figure as more than metaphor, the literal use of the threshing instrument on captives that 2 Sam 12:31 also records.

The record, by era

The Puritans and the Awakening2 voices

Neither did he leave of the people to Jehoahaz but fifty horsemen,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The debauching of a nation will certainly be the debasing of it. Some sparks of Israel's ancient honour appearing in these ashes. It is not quite forgotten, notwithstanding all these quarrels, that this people is the Israel of God and he is the God of Israel.

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Hence it is a most significant figure, frequently employed by Orientals to describe a state of national suffering, little short of extermination (Isa 21:10; The figure originated in a barbarous war custom, which Hazael literally followed (Am 1:3, 4; compare 2Sa 18:31;

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The words behind it

21 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • כִּ֣יfor

    kiH3588 →4482 times

  • לֹא֩not

    lo'H3808 →5168 times

  • הִשְׁאִ֨ירhe left

    hishirH7604 →133 times

  • לִיהוֹאָחָ֜זto Jehoahaz

    lihoachazH3059 →20 times

  • עָ֗םa people

    ʾamH5971 →1873 times

  • כִּ֣יthat

    kiH3588 →4482 times

  • אִם־except

    ʾim-H518 →1069 times

  • חֲמִשִּׁ֤יםfifty

    chamishimH2572 →163 times

  • פָּֽרָשִׁים֙horsemen

    parashimH6571 →57 times

  • וַעֲשָׂ֣רָהand ten

    vaasarahH6235 →176 times

  • רֶ֔כֶבchariot[s]

    rekhevH7393 →119 times

  • וַעֲשֶׂ֥רֶתand ten

    vaaseretH6235 →176 times

  • אֲלָפִ֖יםthousand<s>

    ʾalafimH505 →505 times

  • רַגְלִ֑יfoot soldier[s]

    ragliH7273 →

  • כִּ֤יfor

    kiH3588 →4482 times

  • אִבְּדָם֙he had destroyed them

    ʾibedamH6 →184 times

  • מֶ֣לֶךְ[the] king of

    melekhH4428 →2525 times

  • אֲרָ֔םAram

    ʾaramH758 →143 times

  • וַיְשִׂמֵ֥םand he had made them

    vaysimemH7760 →584 times

  • כֶּֽעָפָ֖רlike the dust

    keafarH6083 →110 times

  • לָדֻֽשׁ׃to trample

    ladushH1758 →

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Amos 1:3

    This is what the LORD says: “For three transgressions of Damascus, even four, I will not revoke My judgment, because they threshed Gilead with sledges of iron.

    it leads to

    • 2 Kings 8:12

      “Why is my lord weeping?” asked Hazael. “Because I know the evil you will do to the Israelites,” Elisha replied. “You will set fire to their fortresses, kill their young men with the sword,…

      Reached by 2 separate paths from here.

    • Amos 1:9

      This is what the LORD says: “For three transgressions of Tyre, even four, I will not revoke My judgment, because they delivered up a whole congregation of exiles to Edom and broke a covenant…

    • Amos 2:6

      This is what the LORD says: “For three transgressions of Israel, even four, I will not revoke My judgment, because they sell the righteous for silver and the needy for a pair of sandals.

  • Through

    2 Kings 8:12

    “Why is my lord weeping?” asked Hazael. “Because I know the evil you will do to the Israelites,” Elisha replied. “You will set fire to their fortresses, kill their young men with the sword,…

    it leads to

    • Hosea 13:16

      Samaria will bear her guilt because she has rebelled against her God. They will fall by the sword; their little ones will be dashed to pieces, and their pregnant women ripped open.

    • Nahum 3:10

      Yet she became an exile; she went into captivity. Her infants were dashed to pieces at the head of every street. They cast lots for her dignitaries, and all her nobles were bound in…

    • 2 Kings 15:16

      At that time Menahem, starting from Tirzah, attacked Tiphsah and everyone in its vicinity, because they would not open their gates. So he attacked Tiphsah and ripped open all the pregnant women.

    • 2 Kings 12:17

      At that time Hazael king of Aram marched up and fought against Gath and captured it. Then he decided to attack Jerusalem.

    • 2 Kings 13:3

      So the anger of the LORD burned against Israel, and He delivered them continually into the hands of Hazael king of Aram and his son Ben-hadad.

About 2 Kings

Jews Mourning in Exile, Eduard Bendemann, 1832, Wallraf-Richartz-Museum. Public domain.
Jews Mourning in Exile, Eduard Bendemann, 1832, Wallraf-Richartz-Museum. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes on the Old Testament; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.