2 Corinthians 6:7
in 2 Corinthians 6in truthful speech and in the power of God; with the weapons of righteousness in the right hand and in the left;
BSB
The same verse in ASV and KJV ▾
ASV
in the word of truth, in the power of God; by the armor of righteousness on the right hand and on the left,
KJV
By the word of truth, by the power of God, by the armour of righteousness on the right hand and on the left,
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This verse in 2 Corinthians 6
Commentary
17 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
By the word of truth - That is, by making known the truths of the gospel. It was his object to make known the simple truth. He did not corrupt it by false mixtures of philosophy and human wisdom, but communicated it as it had been revealed to him. The object of the appointment of the Christian ministry is to make known the truth, and when that is done it cannot but be that they will commend their office and work to the favorable regards of people.
This site's exposition
in sincere love
on 2 Corinthians 6:6-7
The list turns from what Paul endured to what marked him under it: in purity, knowledge, patience, and kindness. The Holy Spirit stands among these virtues as their source, so character proves the ministry alongside its suffering.
This site's exposition
the weapons of righteousness
Jamieson, Fausset and Brown note that righteousness, which is only the breastplate in Ephesians 6, is here the whole armour. John Wesley reads the power of God as the power that convinces and converts, attested by miracles. Right and left mean every side.
The record, by era
The Church Fathers5 voices
The word of truth was in Paul's teaching, because he conveyed no message other than the one which he had received from the Lord.
For although the Scripture says, "Shall the clay say to the potter? " that is, Shall man contend with God? although the apostle speaks of "earthen vessels" he refers to man, who was originally clay.
But to the higher understanding they are all alike; one is not of greater value than the other; because life runs on to the finish with the same speed through all these opposites, and in the lots of either class there remains the same power of choice to live well or ill, "through armour on the right hand and on the left, through evil report and good report." Therefore the clearseeing mind which measures reality will journey on its path without turning, accomplishing its appointed time from its birth to its exit; it is neither softened by the pleasures nor beaten down by the hardships; but, as is the way with travellers, it keeps advancing always, and takes but little notice of the views presented. It is the travellers way to press on to their journey's end, no matter whether they are passing through meadows and cultivated farms, or through wilder and more rugged spots; a smiling landscape does not detain them; nor a gloomy one check their speed. So, too, that lofty mind will press straight on to its self-imposed end, not turning aside to see anything on the way. It passes through life, but its gaze is fixed on heaven; it is the good steersman directing the bark to some landmark there.
A commentator
Theodoret of CyrusCOMMENTARY ON THE SECOND EPISTLE TO THE CORINTHIANS 320 · Written before 458.
proposed
The weapons of righteousness on the right hand are those which are pleasing to the mind; those on the left hand are those which are not.
A commentator
Didymus the BlindPAULINE COMMENTARY FROM THE GREEK CHURCH · Written before 398.
proposed
The man who rightly seeks righteousness according to human understandings is equipped with the arms of righteousness for the left hand. The man who does the same according to the teachings of the truth and who has been sought out for this task by the …
9 more voices on this verse
The Church Fathers2 voices
"In the word of truth." A thing he says in many places, that 'we continued neither to handle the word of God deceitfully nor to adulterate it.' "In the power of God." That which he always does ascribing nothing to himself but the whole to God, and imputing whatsoever he hath done aright to Him, this he hath done here also. For since he uttered great things, and affirmed that he had manifested in all things an irreproachable life and exalted wisdom, he ascribes this to the Spirit and to God. For neither were those commonplace things which he had said. For if it be a difficult thing even for one who lives in quiet to do aright and be irreproachable, consider him who was harassed by so great temptations, and yet shone forth through all, what a spirit he was of! "By the armor of righteousness on the right and the left." Seest thou his self-possession of soul and well-strung spirit? For he shows that afflictions are arms not only which strike not down, but do even fortify and make stronger. And he calls those things 'left,' which seem to be painful; for such those are which bring with them the reward. Wherefore then doth he call them thus? Either in conformity with the conception of the generality, or because God commanded us to pray that we enter not into temptation.
For instance, on Abraham becoming a believer, it was reckoned to him for righteousness, he having advanced to the greater and more perfect degree of faith. For he who merely abstains from evil conduct is not just, unless he also attain besides beneficence and knowledge; and for this reason some things are to be abstained from, others are to be done. "By the armour of righteousness on the right hand and on the left," the apostle says, the righteous man is sent on to the inheritance above,-by some [arms] defended, by others putting forth his might. For the defence of his panoply alone, and abstinence from sins, are not sufficient for perfection, unless he assume in addition the work of righteousness-activity in doing good.
The Medieval Church2 voices
"In the word of truth," that is, not perverting the word of God. "In the power of God": nothing, he says, is mine, but all this was accomplished in the power of God, or in signs and wonders and in punishing and beneficent power. "With …
Then he shows how they should act in things which pertain to the truth of the mouth, namely, that they be truthful. Hence, he says, truthful speech, namely, speaking and preaching what is true. But how they should act in regard to the perfection of …
The Puritans and the Awakening3 voices
By the convincing and converting power of God - Accompanying his word; and also attesting it by divers miracles. By the armour of righteousness on the right hand and the left - That is, on all sides; the panoply or whole armour of God.
); namely, pureness; and there is no piety without purity. A care to keep ourselves unspotted from the world is necessary in order to our acceptance with God.
quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens
By the word of truth,....
The Nineteenth Century2 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
Col 1:5), and "the (miraculous) power of God" (2Co 4:7); 1Co 2:4, "in demonstration of the Spirit and of power." by the armour--Greek, "through" or "by means of the armor." "Righteousness," which is the breastplate alone in Eph 6:13-17, here is made the whole Christian panoply (compare 2Co 10:4). on . . . right . . . and . . . left--that is, guarding on every side.
quarantine:debris (2026-07-29) — unbalanced-parens
By the word of truth - The doctrine of truth received immediately from God, and faithfully and affectionately preached to men. By the power of God - Confirming this doctrine, not only by the miracles which we were enabled to work, but also by the application of that truth to the souls of the people by the energy of God. By the armor of righteousness - Such as that described by the apostle, Eph 6:13-17, which he calls there the whole armor of God, consisting of the following pieces: the girdle of truth, the breastplate of righteousness, the shoes of the Gospel of peace, the shield of faith, the helmet of salvation, and the sword of the Spirit. On the right hand and on the left - Particularly, the shield and the sword; the former on the left arm, the latter in the right hand. We have the doctrine of truth, and the power of God, as an armor to protect us on all sides, every where, and on all occasions. It seems far-fetched to understand the right hand as signifying prosperity, and the left as signifying adversity; as if the apostle had said: We have this armor to defend us both in prosperity and adversity. By the doctrine of the Gospel, and by the power of God, the apostles were furnished with offensive and defensive weapons; they could ever defend themselves, and discomfit their foes.
The words behind it
15 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| ἐν | en | in [the] | G1722 → | 2738 times |
| λόγῳ | logo | word | G3056 → | 329 times |
| ἀληθείας, | aletheias | of truth, | G225 → | 109 times |
| ἐν | en | in [the] | G1722 → | 2738 times |
| δυνάμει | dunamei | power | G1411 → | 119 times |
| θεοῦ, | theou | of God, | G2316 → | 1312 times |
| διὰ | dia | with | G1223 → | 664 times |
| τῶν | ton | the | G3588 → | 19766 times |
| ὅπλων | hoplon | weapons | G3696 → | |
| τῆς | tes | <the> | G3588 → | 19766 times |
| δικαιοσύνης | dikaiosunes | of righteousness | G1343 → | 92 times |
| τῶν | ton | for the | G3588 → | 19766 times |
| δεξιῶν | dexion | right hand | G1188 → | |
| καὶ | kai | and | G2532 → | 9120 times |
| ἀριστερῶν, | aristeron | for [the] left, | G710 → |
ἐνin [the]
enG1722 →2738 times
λόγῳword
logoG3056 →329 times
ἀληθείας,of truth,
aletheiasG225 →109 times
ἐνin [the]
enG1722 →2738 times
δυνάμειpower
dunameiG1411 →119 times
θεοῦ,of God,
theouG2316 →1312 times
διὰwith
diaG1223 →664 times
τῶνthe
tonG3588 →19766 times
ὅπλωνweapons
hoplonG3696 →
τῆς<the>
tesG3588 →19766 times
δικαιοσύνηςof righteousness
dikaiosunesG1343 →92 times
τῶνfor the
tonG3588 →19766 times
δεξιῶνright hand
dexionG1188 →
καὶand
kaiG2532 →9120 times
ἀριστερῶν,for [the] left,
aristeronG710 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Ephesians 3:20Now to Him who is able to do immeasurably more than all we ask or imagine, according to His power that is at work within us,
it leads to
- 2 Corinthians 9:8
And God is able to make all grace abound to you, so that in all things, at all times, having all that you need, you will abound in every good work.
- Romans 4:21
being fully persuaded that God was able to do what He had promised.
- Jeremiah 32:27
“Behold, I am the LORD, the God of all flesh. Is anything too difficult for Me?
- Jude 1:24
Now to Him who is able to keep you from stumbling and to present you unblemished in His glorious presence, with great joy—
- 1 Corinthians 2:9
Rather, as it is written: “No eye has seen, no ear has heard, no heart has imagined, what God has prepared for those who love Him.”
- 2 Corinthians 9:8
Through
2 Timothy 2:15Make every effort to present yourself approved to God, an unashamed workman who accurately handles the word of truth.
it leads to
- 1 Thessalonians 2:4
Instead, we speak as those approved by God to be entrusted with the gospel, not in order to please men but God, who examines our hearts.
- 2 Peter 1:10
Therefore, brothers, strive to make your calling and election sure. For if you practice these things you will never stumble,
- 1 Timothy 4:6
By pointing out these things to the brothers, you will be a good servant of Christ Jesus, nourished by the words of faith and sound instruction that you have followed.
- 1 Thessalonians 2:4
Where this verse is studied
On this page
Studies11
About 2 Corinthians

This page draws on 16 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrosiaster, COMMENTARY ON PAUL'S EPISTLES; Clement of Alexandria, The Stromata Book 6; Didymus the Blind, PAULINE COMMENTARY FROM THE GREEK CHURCH; Gregory of Nyssa, On Virginity 4; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily 12 on 2 Corinthians; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Tertullian, On the Resurrection of the Flesh; Theodoret of Cyrus, COMMENTARY ON THE SECOND EPISTLE TO THE CORINTHIANS 320; Theophylact of Ohrid, Commentary on 2 Corinthians and Thomas Aquinas, Commentary on 2 Corinthians.
