2 Chronicles 34:6
in 2 Chronicles 34Josiah did the same in the cities of Manasseh, Ephraim, and Simeon, as far as Naphtali, and in the ruins around them.
BSB
The same verse in ASV and KJV ▾
ASV
And so did he in the cities of Manasseh and Ephraim and Simeon, even unto Naphtali, in their ruins round about.
KJV
And so did he in the cities of Manasseh, and Ephraim, and Simeon, even unto Naphtali, with their mattocks round about.
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This verse in 2 Chronicles 34
Commentary
3 notes on this verseA commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
Therefore, it is necessary to observe that, after the destruction of Samaria by Shalmaneser, the remnant that continued on the mountains of Israel maintained a close intercourse with Judah, and looked to the sovereigns of that kingdom as their natural protectors.
This site's exposition
burnt the bones of the priests
on 2 Chronicles 34:5-7
Burning the priests' bones on their own altars was the ultimate defilement under the law, and Gill ties the act to a prophecy given more than three hundred and fifty years earlier, the man of God at Bethel who named this very deed before Josiah was born. The purge runs north into the cities of Manasseh, Ephraim, Simeon and Naphtali, territory that had been Israel's kingdom and now sat resettled under Assyria, and Josiah treats it as his own to cleanse. Chronicles will return to this reach into the north for Hezekiah's passover invitation in chapter thirty; here it is the king's own axe rather than an invitation sent ahead.
The record, by era
The Puritans and the Awakening1 voice
Naphtali - Which was in the utmost borders of the kingdom of Israel. For it must be remembered, that the ten tribes were now gone into captivity; and those who were come in their stead were weak and few, and not able to withstand the power of Josiah.
The words behind it
8 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וּבְעָרֵ֨י | uvearei | and in [the] cities of | H5892 → | 1090 times |
| מְנַשֶּׁ֧ה | menasheh | Manasseh | H4519 → | 146 times |
| וְאֶפְרַ֛יִם | veefrayim | and Ephraim | H669 → | 180 times |
| וְשִׁמְע֖וֹן | veshimon | and Simeon | H8095 → | |
| וְעַד־ | vead- | and to | H5704 → | 1261 times |
| נַפְתָּלִ֑י | naftali | Naphtali | H5321 → | |
| בְּחַרְבֹתֵיהֶ֖ם | becharboteihem | with swords their | H2719 → | 413 times |
| סָבִֽיב׃ | saviv | all around | H5439 → | 336 times |
וּבְעָרֵ֨יand in [the] cities of
uveareiH5892 →1090 times
מְנַשֶּׁ֧הManasseh
menashehH4519 →146 times
וְאֶפְרַ֛יִםand Ephraim
veefrayimH669 →180 times
וְשִׁמְע֖וֹןand Simeon
veshimonH8095 →
וְעַד־and to
vead-H5704 →1261 times
נַפְתָּלִ֑יNaphtali
naftaliH5321 →
בְּחַרְבֹתֵיהֶ֖םwith swords their
becharboteihemH2719 →413 times
סָבִֽיב׃all around
savivH5439 →336 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
2 Chronicles 31:1When all this had ended, the Israelites in attendance went out to the cities of Judah and broke up the sacred pillars, chopped down the Asherah poles, and tore down the high places and…
it leads to
- 2 Kings 18:4
He removed the high places, shattered the sacred pillars, and cut down the Asherah poles. He also demolished the bronze snake called Nehushtan that Moses had made, for up to that time the Israelites…
- 2 Chronicles 32:12
Did not Hezekiah himself remove His high places and His altars and say to Judah and Jerusalem, ‘You must worship before one altar, and on it you shall burn sacrifices’?
- 2 Kings 18:4
Through
Proverbs 25:18Like a club or sword or sharp arrow is a man who bears false witness against his neighbor.
it leads to
- Psalms 57:4
My soul is among the lions; I lie down with ravenous beasts— with men whose teeth are spears and arrows, whose tongues are sharp swords.
- Proverbs 12:18
Speaking rashly is like a piercing sword, but the tongue of the wise brings healing.
- James 3:6
The tongue also is a fire, a world of wickedness among the parts of the body. It pollutes the whole person, sets the course of his life on fire, and is itself set on…
- Jeremiah 9:8
Their tongues are deadly arrows; they speak deception. With his mouth a man speaks peace to his neighbor, but in his heart he sets a trap for him.
- Jeremiah 9:3
“They bend their tongues like bows; lies prevail over truth in the land. For they proceed from evil to evil, and they do not take Me into account,” declares the LORD.
- Psalms 57:4
Through
2 Chronicles 30:1Then Hezekiah sent word throughout all Israel and Judah, and he also wrote letters to Ephraim and Manasseh inviting them to come to the house of the LORD in Jerusalem to keep the Passover…
it leads to
- 1 Corinthians 5:7–8
Get rid of the old leaven, that you may be a new unleavened batch, as you really are. For Christ, our Passover lamb, has been sacrificed.
- 1 Corinthians 5:7–8
Where this verse is studied
On this page
About 2 Chronicles

Who and where
4 names in this verse with a page on the site.
- PersonNew TestamentSimeonA righteous and devout man of Jerusalem on whom the Holy Spirit rested, promised he would not die before seeing the Lord's Christ.…
- PersonLate monarchyJosiahThe boy-king who found the book of the law in the temple, tore his clothes, and led Judah's last great reformation and Passover be…
- PersonLate monarchyManassehJudah's longest-reigning and worst king, who filled Jerusalem with innocent blood; the book names his apostasy as the cause of 586…
- PlaceJudeaEphraimThe town near the wilderness where Jesus withdrew with His disciples before the last Passover (John 11:54).
This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament and John Wesley, Explanatory Notes upon the Old Testament.
