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2 Chronicles 28:27

in 2 Chronicles 28

And Ahaz rested with his fathers and was buried in the city of Jerusalem, but he was not placed in the tombs of the kings of Israel. And his son Hezekiah reigned in his place.

BSB

The same verse in ASV and KJV

ASV

And Ahaz slept with his fathers, and they buried him in the city, even in Jerusalem; for they brought him not into the sepulchres of the kings of Israel: and Hezekiah his son reigned in his stead.

KJV

And Ahaz slept with his fathers, and they buried him in the city, even in Jerusalem: but they brought him not into the sepulchres of the kings of Israel: and Hezekiah his son reigned in his stead.

This verse in 2 Chronicles 28

Commentary

5 notes on this verse

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Never surely had a man greater opportunity of doing well than Ahaz had, finding things in a good posture, the kingdom rich and strong and religion established; and yet here we have him in these few verses, 1. Wretchedly corrupted and debauched. He had had a good education given him and a good example set him: but parents cannot give grace to their children.

This site's exposition

the book of the kings of Judah and Israel

on 2 Chronicles 28:26-27

The regnal formula points to the book of the kings of Judah and Israel and closes the reign the way Chronicles closes every reign, with burial. Ahaz is buried in the city of Jerusalem but not among the sepulchres of the kings, a refusal Chronicles reserves for its worst kings, and Hezekiah his son reigns in his stead. The son who reopens the temple doors his father shut begins his own reign in the very next chapter.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

For aught that appears, he died impenitent, and therefore died inglorious; for he was not buried in the sepulchres of the kings. Justly was he thought unworthy to be laid among them who was so unlike them--to be buried with kings who had used his kingly power for the destruction of the church and not for its protection or edification.

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

A rage - An unbounded rage, which cries to God for vengeance, against such bloody men. To keep under - It ill becomes sinners to be cruel. Shew mercy to them, for you are undone, unless God shew you mercy.

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

The kings of Israel - It is a common thing for the writer of this book to put Israel for Judah. He still considers them as one people, because proceeding from one stock. The versions and MSS. have the same reading with the Hebrew; the matter is of little importance, and with this interpretation none can mistake.

The words behind it

17 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיִּשְׁכַּ֨בand he lay down

    vaiyishkavH7901212 times

  • אָחָ֜זAhaz

    ʾachazH27142 times

  • עִם־with

    ʾim-H59731050 times

  • אֲבֹתָ֗יוancestors his

    ʾavotavH11212 times

  • וַֽיִּקְבְּרֻ֤הוּand people buried him

    vaiyikberuhuH6912133 times

  • בָעִיר֙in the city

    vairH58921090 times

  • בִּיר֣וּשָׁלִַ֔םin Jerusalem

    birushalimH3389643 times

  • כִּ֚יfor

    kiH35884482 times

  • לֹ֣אnot

    lo'H38085168 times

  • הֱבִיאֻ֔הוּthey brought him

    heviuhuH9352568 times

  • לְקִבְרֵ֖יto [the] graves of

    lekivreiH691367 times

  • מַלְכֵ֣י[the] kings of

    malkheiH44282525 times

  • יִשְׂרָאֵ֑לIsrael

    yisraelH34782507 times

  • וַיִּמְלֹ֛ךְand he became king

    vaiyimlokhH4427348 times

  • יְחִזְקִיָּ֥הֽוּHezekiah

    yechizkiyahuH2396127 times

  • בְנ֖וֹson his

    venoH11214930 times

  • תַּחְתָּֽיו׃ פin place of him

    tachtavH8478505 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Proverbs 10:7

    The memory of the righteous is a blessing, but the name of the wicked will rot.

    it leads to

    • Psalms 112:6

      Surely he will never be shaken; the righteous man will be remembered forever.

    • Luke 1:48

      For He has looked with favor on the humble state of His servant. From now on all generations will call me blessed.

    • Mark 14:9

      And truly I tell you, wherever the gospel is preached in all the world, what she has done will also be told in memory of her.”

    • Psalms 109:13

      May his descendants be cut off; may their name be blotted out from the next generation.

    • 2 Chronicles 24:16

      And Jehoiada was buried with the kings in the City of David, because he had done what was good in Israel for God and His temple.

  • Through

    2 Chronicles 21:20

    Jehoram was thirty-two years old when he became king, and he reigned in Jerusalem eight years. He died, to no one’s regret, and was buried in the City of David, but not in the…

    it leads to

    • Jeremiah 22:18

      Therefore this is what the LORD says concerning Jehoiakim son of Josiah king of Judah: “They will not mourn for him: ‘Alas, my brother! Alas, my sister!’ They will not mourn for him: ‘Alas,…

    • Jeremiah 22:28

      Is this man Coniah a despised and shattered pot, a jar that no one wants? Why are he and his descendants hurled out and cast into a land they do not know?

    • 2 Chronicles 24:25

      And when the Arameans had withdrawn, they left Joash severely wounded. His own servants conspired against him for shedding the blood of the son of Jehoiada the priest, and they killed him on his…

About 2 Chronicles

This page draws on Adam Clarke, Commentary on the Bible; John Gill, Exposition of the Old Testament; John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.