1 Samuel 9:20
in 1 Samuel 9As for the donkeys you lost three days ago, do not worry about them, for they have been found. And upon whom is all the desire of Israel, if not upon you and all your father’s house?”
BSB
The same verse in ASV and KJV ▾
ASV
And as for thine asses that were lost three days ago, set not thy mind on them; for they are found. And for whom is all that is desirable in Israel? Is it not for thee, and for all thy father’s house?
KJV
And as for thine asses that were lost three days ago, set not thy mind on them; for they are found. And on whom is all the desire of Israel? Is it not on thee, and on all thy father’s house?
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This verse in 1 Samuel 9
Commentary
12 notes on this verseAs for thine asses - Thus he shows him that he knew what was in his heart, God having previously revealed these things to Samuel. And on whom is all the desire of Israel? - Saul understood this as implying that he was chosen to be king.
This site's exposition
do not worry about them, for they have been found
on 1 Samuel 9:20-21
Samuel settles the donkeys before Saul can ask, then turns to a larger question: “upon whom is all the desire of Israel”. Saul answers by tribal arithmetic, “the smallest tribe of Israel”, and his humility sounds genuine here. At 15:17 Samuel reminds him that he was once small in his own eyes, so these words become the standard he is measured against.
The record, by era
The Medieval Church4 voices
And as for the donkeys you lost three days ago, do not be anxious, etc. And concerning the souls which began to perish in the third period of the world, that is, at the beginning of the nascent world, rejoice, because by my preaching they …
And whose shall be the best of Israel? etc. And who will be the giver and author of the grace I preach, if not you? To whom it is most rightly confessed that all things whatever the Father has belong. For the best of Israel …
Am I not the son of Jemini from the least tribe of Israel? etc. And the Lord chose content among proud lineages, poor parents, and humble in spirit, from whom He would be born; and He speaks of Himself: I do not seek my own …
A commentator
Gregory the DialogistCommentary on 1 Kings, Book 4, Chapter 4 · Written before 604.
proposed
For there follows: "And all things that are in your heart I will show to you; and as for the donkeys which you lost three days ago, do not be anxious, for they have been found." How preachers strive to conceal themselves is shown above in the word of Samuel, where it is said: "I am the Seer." But now, because he says, "All things that are in your mind, I will declare to you," what else do we understand except that holy men often both hide and bring forth the virtues which they have?
The Puritans and the Awakening1 voice
On whom - Who is he that shall be that, which all Israel desire to have, namely, a king. Father's house - That honour is designed for thee, and, after thy death, for thy family or posterity, is by thy sin thou dost not cut off the entail.
5 more voices on this verse
The Puritans and the Awakening2 voices
By this Saul might perceive that he was a prophet, that he could give him an answer to the enquiry which he had not yet made, and tell him what he thought; and thence he might infer, if a man of God can do this, much more doth God himself understand our thoughts afar off. He surprises him with an intimation of preferment before him: " On whom is all the desire of Israel?
quarantine:debris (2026-07-29) — odd-straight-quotes
And as for thine asses that were lost three days ago,....
The Nineteenth Century3 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
20, 21. on whom is all the desire of Israel? Is it not on thee, and on all thy father's house?--This was a covert and indirect premonition of the royal dignity that awaited him; and, though Saul's answer shows that he fully understood it, he affected to doubt that the prophet was in earnest.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 3075: “Looking for One Thing and Finding Another” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
SAUL went out to seek his father's donkeys. He failed in the search, but he found a crown. He met with the Prophet Samuel, who anointed him king over God's people, Israel, and this was far better than finding the obstinate colts. Let us consider this amazing incident. Perhaps, though it treats of donkeys, it may yield us some royal thoughts. I. Our first remark shall be—OBSERVE HOW THE HAND OF GOD'S PROVIDENCE CAUSES LITTLE THINGS TO LEAD ON TO GREAT MATTERS. This man Saul must be placed in the way of the Prophet Samuel.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 3075: “Looking for One Thing and Finding Another” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
SAUL went out to seek his father's donkeys. He failed in the search, but he found a crown. He met with the Prophet Samuel, who anointed him king over God's people, Israel, and this was far better than finding the obstinate colts. Let us consider this amazing incident. Perhaps, though it treats of donkeys, it may yield us some royal thoughts. I. Our first remark shall be—OBSERVE HOW THE HAND OF GOD'S PROVIDENCE CAUSES LITTLE THINGS TO LEAD ON TO GREAT MATTERS. This man Saul must be placed in the way of the Prophet Samuel. How shall a meeting be brought about? Poor beasts of burden shall be the intermediate means! The donkeys go astray and Saul's father bids him take a servant and go seek them. In the course of their wanderings, the animals might have gone North, South, East or West—for who shall account for the wild will of runaway donkeys? But so it happened, as men say, that they strayed, or were thought to have strayed, in such a direction that, by-and-by, Saul found himself near to Ramah, where Samuel, the Prophet, was ready to anoint him. On how small an incident the greatest results may hinge! The pivots of history are microscopic. Hence, it is most important for us to learn that the smallest trifles are as much arranged by the God of Providence as the most startling events. He who counts the stars has also numbered the hairs of our heads. Our lives and deaths are predestined, but so, also, are our sitting down and our rising up. Had we but sufficiently powerful perceptive faculties, we would see God's hand as clearly in each stone of our pathway as in the revolution of the earth. In watching our own lives, we may plainly see that on many occasions the merest grain has turned the scale.
The words behind it
22 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וְלָאֲתֹנ֞וֹת | velaatonot | and to the she-asses | H860 → | 34 times |
| הָאֹבְד֣וֹת | haoedot | which were lost | H6 → | |
| לְךָ֗ | lekha | of you | ||
| הַיּוֹם֙ | haiyom | this day | H3117 → | 2304 times |
| שְׁלֹ֣שֶׁת | sheloshet | [the] three | H7969 → | 432 times |
| הַיָּמִ֔ים | haiyamim | the days | H3117 → | 2304 times |
| אַל־ | ʾal- | may not | H408 → | 724 times |
| תָּ֧שֶׂם | tasem | you set | H7760 → | 584 times |
| אֶֽת־ | ʾet- | <obj.> | H853 → | 10935 times |
| לִבְּךָ֛ | libekha | heart your | H3820 → | 595 times |
| לָהֶ֖ם | lahem | to <the> them | ||
| כִּ֣י | ki | for | H3588 → | 4482 times |
| נִמְצָ֑אוּ | nimtzau | they have been found | H4672 → | 455 times |
| וּלְמִי֙ | ulemi | and [belongs] to whom? | H4310 → | 423 times |
| כָּל־ | kol- | every | H3605 → | 5413 times |
| חֶמְדַּ֣ת | chemdat | <the> desirable thing of | H2532 → | |
| יִשְׂרָאֵ֔ל | yisrael | Israel | H3478 → | 2507 times |
| הֲל֣וֹא | halo' | ¿ not | H3808 → | 5168 times |
| לְךָ֔ | lekha | to you | ||
| וּלְכֹ֖ל | ulekhol | and to all | H3605 → | 5413 times |
| בֵּ֥ית | beit | [the] house of | H1004 → | 2046 times |
| אָבִֽיךָ׃ ס | ʾavikha | father your | H1 → | 1212 times |
וְלָאֲתֹנ֞וֹתand to the she-asses
velaatonotH860 →34 times
הָאֹבְד֣וֹתwhich were lost
haoedotH6 →
לְךָ֗of you
lekha
הַיּוֹם֙this day
haiyomH3117 →2304 times
שְׁלֹ֣שֶׁת[the] three
sheloshetH7969 →432 times
הַיָּמִ֔יםthe days
haiyamimH3117 →2304 times
אַל־may not
ʾal-H408 →724 times
תָּ֧שֶׂםyou set
tasemH7760 →584 times
אֶֽת־<obj.>
ʾet-H853 →10935 times
לִבְּךָ֛heart your
libekhaH3820 →595 times
לָהֶ֖םto <the> them
lahem
כִּ֣יfor
kiH3588 →4482 times
נִמְצָ֑אוּthey have been found
nimtzauH4672 →455 times
וּלְמִי֙and [belongs] to whom?
ulemiH4310 →423 times
כָּל־every
kol-H3605 →5413 times
חֶמְדַּ֣ת<the> desirable thing of
chemdatH2532 →
יִשְׂרָאֵ֔לIsrael
yisraelH3478 →2507 times
הֲל֣וֹא¿ not
halo'H3808 →5168 times
לְךָ֔to you
lekha
וּלְכֹ֖לand to all
ulekholH3605 →5413 times
בֵּ֥ית[the] house of
beitH1004 →2046 times
אָבִֽיךָ׃ סfather your
ʾavikhaH1 →1212 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Colossians 3:2Set your minds on things above, not on earthly things.
it leads to
- 1 John 2:15–17
Do not love the world or anything in the world. If anyone loves the world, the love of the Father is not in him.
- 1 Chronicles 22:19
Now set your heart and soul to seek the LORD your God. Get started building the sanctuary of the LORD God, so that you may bring the ark of the covenant of the LORD…
- Colossians 3:1
Therefore, since you have been raised with Christ, strive for the things above, where Christ is seated at the right hand of God.
- Matthew 16:23
But Jesus turned and said to Peter, “Get behind Me, Satan! You are a stumbling block to Me. For you do not have in mind the things of God, but the things of men.”
- Romans 8:4–6
so that the righteous standard of the law might be fulfilled in us, who do not walk according to the flesh but according to the Spirit.
- 1 John 2:15–17
Through
1 Samuel 12:15But if you disobey the LORD and rebel against His command, then the hand of the LORD will be against you as it was against your fathers.
it leads to
- Joshua 24:20
If you forsake the LORD and serve foreign gods, He will turn and bring disaster on you and consume you, even after He has been good to you.”
- Isaiah 1:20
But if you resist and rebel, you will be devoured by the sword.” For the mouth of the LORD has spoken.
- Joshua 24:20
Through
1 Samuel 8:5“Look,” they said, “you are old, and your sons do not walk in your ways. Now appoint a king to judge us like all the other nations.”
it leads to
- Deuteronomy 17:14–15
When you enter the land that the LORD your God is giving you and have taken possession of it and settled in it, and you say, “Let us set a king over us like…
- Deuteronomy 17:14–15
Where this verse is studied
On this page
Studies1
About 1 Samuel

This page draws on 10 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Bede, Commentary on Samuel; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 3075: “Looking for One Thing and Finding Another” (lightly modernized text, CCEL edition); Gregory the Dialogist, Commentary on 1 Kings, Book 4, Chapter 4; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and W. G. Blaikie, The First Book of Samuel (Expositor's Bible).
