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mannafest.faith

1 Samuel 9:16

in 1 Samuel 9

“At this time tomorrow I will send you a man from the land of Benjamin, and you are to anoint him leader over My people Israel; he will save them from the hand of the Philistines. For I have looked upon My people, because their cry has come to Me.”

BSB

The same verse in ASV and KJV ▾

ASV

To-morrow about this time I will send thee a man out of the land of Benjamin, and thou shalt anoint him to be prince over my people Israel; and he shall save my people out of the hand of the Philistines: for I have looked upon my people, because their cry is come unto me.

KJV

To morrow about this time I will send thee a man out of the land of Benjamin, and thou shalt anoint him to be captain over my people Israel, that he may save my people out of the hand of the Philistines: for I have looked upon my people, because their cry is come unto me.

This verse in 1 Samuel 9

Commentary

11 notes on this verse
He is also described as a man coming from the land of Benjamin. He is called a man on account of the strength of his works; from the land of Benjamin, on account of his right confession of faith. Benjamin indeed means "son of the right hand." Who then is called this son of the right hand, if not he of whom it is written: "He ascended into heaven, and sits at the right hand of the Father" (Mark 16:19)?

This site's exposition

there was Samuel coming toward them

on 1 Samuel 9:14-17

Samuel meets Saul because the LORD told him the day before, “At this time tomorrow I will send you a man from the land of Benjamin”. God gives the reason, “he will save them from the hand of the Philistines”, before Saul has said a word. The words “Here is the man of whom I spoke” set God's choice beside the crowd's choice at 10:24.

This site's exposition

At this time tomorrow

The LORD sends Samuel to anoint a leader, the Hebrew nagid, which Adam Clarke glosses as captain of the LORD's host. Albert Barnes sets the Philistines of this verse beside 7:13 and suggests their renewed pressure helped drive the people's cry for a king. Saul would save them only in part.

The record, by era

The Church Fathers1 voice

A commentator

Gregory of Nyssa

ON PERFECTION · Written before 395.

proposed

However, since the rank of kingship underlies all worth and power and rule, by this title the royal power of Christ is authoritatively and primarily indicated (for the anointing of kingship, as we learn in the historical books, comes first), and all the force of the other titles depends on that of royalty. For this reason, the person who knows the separate elements included under it also knows the power encompassing these elements. But it is the kingship itself which declares what the title of Christ means.

The Medieval Church1 voice

A commentator

Bede

Commentary on Samuel · Written before 735.

proposed

But the Lord had revealed Samuel's ear, etc. And God the Father had revealed the secrets of His mystery to John, while the state of the Mosaic law was still standing, saying: Because after you have manifested to the world the day of the new …

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Philistines - For though they were now most pressed with the Ammonites, yet they looked upon these as a land-flood, soon up, and soon down again: but the Philistines, their constant and nearest enemies, they most dreaded. And from these did Saul in some measure save them, and would have saved them much more, if his and the people's sins had not hindered.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

The Hebrew phrase is, He uncovered the ear of Samuel, to which some allude for the explication of the way of God's revealing himself to us; he not only speaks, but uncovers our ear.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

And what should this precious dish be, which was so very carefully reserved for the king-elect? One would expect it should be something very nice and delicate. No, it was a plain shoulder of mutton (

quarantine:debris (2026-07-29) — unbalanced-parens

3 more voices on this verse

The Puritans and the Awakening1 voice

Tomorrow about this time I will send thee a man out of the land of Benjamin,....

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Thou shalt anoint him to be captain - Not to be king, but to be נגיד nagid or captain of the Lord’s host. But in ancient times no king was esteemed who was not an able warrior. Plutarch informs us that Alexander the Great esteemed the following verse the most correct, as to its sentiment, of any in the whole Iliad of Homer: - Ουτος γ’ Ατρειδης ευρυκρειων Αγαμεμνων, Αμφοτερον βασιλευς τ’ αγαθος, κρατερος τ’ αιχμητης. “The king of kings, Atrides, you survey; Great in the war, and great in acts of sway.” Pope.
That he may save my people out of the hand of the Philistines, etc. - These words are not very easily reconcileable with 1Sa 7:13. It is possible that the aggressive movements of the Philistines, after the long cessation indicated by 1Sa 7:13, coupled with Samuel’s old age and consequent inability to lead them to victory as before, were among the chief causes which led to the cry for a king. If this were so the Philistine oppression glanced at in this verse might in a general survey be rather connected with Saul’s times than with Samuel’s.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

Will rule over My people. Will restrain [=will rule], similar to 'restrained [ עָצוּר ] and let free.' 9 Devarim:36. This is the function of the ruler, to restrain the people during war, that they not scatter or spread out one from another, and.
Rashi: France, 1040–1105 · Rashi on I Samuel 9:17:1, via Sefaria, The Metsudah Tanach series, Lakewood, N.J

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 6 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

25 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • כָּעֵ֣ת׀about <the> this time

    kaetH6256 →296 times

  • מָחָ֡רtomorrow

    macharH4279 →52 times

  • אֶשְׁלַח֩I will send

    ʾeshlachH7971 →845 times

  • אֵלֶ֨יךָto you

    ʾeleikhaH413 →5510 times

  • אִ֜ישׁa man

    ʾishH376 →1663 times

  • מֵאֶ֣רֶץfrom [the] land of

    meeretzH776 →2504 times

  • בִּנְיָמִ֗ןBenjamin

    binyaminH1144 →166 times

  • וּמְשַׁחְתּ֤וֹand you will anoint him

    umeshachtoH4886 →70 times

  • לְנָגִיד֙to ruler

    lenagidH5057 →45 times

  • עַל־over

    ʾal-H5921 →5755 times

  • עַמִּ֣יpeople my

    ʾamiH5971 →1873 times

  • יִשְׂרָאֵ֔לIsrael

    yisraelH3478 →2507 times

  • וְהוֹשִׁ֥יעַand he will deliver

    vehoshia'H3467 →206 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • עַמִּ֖יpeople my

    ʾamiH5971 →1873 times

  • מִיַּ֣דfrom [the] hand of

    miyadH3027 →1618 times

  • פְּלִשְׁתִּ֑ים[the] Philistines

    pelishtimH6430 →287 times

  • כִּ֤יfor

    kiH3588 →4482 times

  • רָאִ֙יתִי֙I have seen

    raitiH7200 →1300 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • עַמִּ֔יpeople my

    ʾamiH5971 →1873 times

  • כִּ֛יfor

    kiH3588 →4482 times

  • בָּ֥אָהit has come

    baahH935 →2568 times

  • צַעֲקָת֖וֹcry of distress its

    tzaakatoH6818 →

  • אֵלָֽי׃to me

    ʾelaiH413 →5510 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Samuel 10:1

    Then Samuel took a flask of oil, poured it on Saul’s head, kissed him, and said, “Has not the LORD anointed you ruler over His inheritance?

    it leads to

    • 1 Samuel 16:13

      So Samuel took the horn of oil and anointed him in the presence of his brothers, and the Spirit of the LORD rushed upon David from that day forward. Then Samuel set out and…

    • Psalms 78:71

      from tending the ewes He brought him to be shepherd of His people Jacob, of Israel His inheritance.

    • Psalms 2:12

      Kiss the Son, lest He be angry and you perish in your rebellion, when His wrath ignites in an instant. Blessed are all who take refuge in Him.

    • Acts 13:21

      Then the people asked for a king, and God gave them forty years under Saul son of Kish, from the tribe of Benjamin.

  • Through

    Psalms 106:44

    Nevertheless He heard their cry; He took note of their distress.

    it leads to

    • Judges 3:9

      But when the Israelites cried out to the LORD, He raised up Othniel son of Caleb’s younger brother Kenaz as a deliverer to save them.

    • Judges 4:3

      Then the Israelites cried out to the LORD, because Jabin had nine hundred chariots of iron, and he had harshly oppressed the Israelites for twenty years.

  • Through

    Psalms 25:18

    Consider my affliction and trouble, and take away all my sins.

    it leads to

    • 2 Samuel 16:12

      Perhaps the LORD will see my affliction and repay me with good for the cursing I receive today.”

  • Through

    1 Samuel 15:1

    Then Samuel said to Saul, “The LORD sent me to anoint you king over His people Israel. Now therefore, listen to the words of the LORD.

    it leads to

    • 1 Samuel 12:14

      If you fear the LORD and serve Him and obey His voice, and if you do not rebel against the command of the LORD, and if both you and the king who reigns over…

Where this verse is studied

On this page

About 1 Samuel

Anointing of David by Samuel, Félix-Joseph Barrias, 1842, Musée des Beaux-Arts de la ville de Paris. Public domain.
Anointing of David by Samuel, Félix-Joseph Barrias, 1842, Musée des Beaux-Arts de la ville de Paris. Public domain.
This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Commentary on Samuel; Gregory of Nyssa, ON PERFECTION; Gregory the Dialogist, Commentary on 1 Kings, Book 4, Chapter 4; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Keil and Delitzsch, Biblical Commentary on the Books of Samuel; Matthew Henry, Commentary on the Whole Bible and W. G. Blaikie, The First Book of Samuel (Expositor's Bible).