1 Samuel 9:1
in 1 Samuel 9Now there was a Benjamite, a powerful man, whose name was Kish son of Abiel, the son of Zeror, the son of Becorath, the son of Aphiah of Benjamin.
BSB
The same verse in ASV and KJV ▾
ASV
Now there was a man of Benjamin, whose name was Kish, the son of Abiel, the son of Zeror, the son of Becorath, the son of Aphiah, the son of a Benjamite, a mighty man of valor.
KJV
Now there was a man of Benjamin, whose name was Kish, the son of Abiel, the son of Zeror, the son of Bechorath, the son of Aphiah, a Benjamite, a mighty man of power.
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This verse in 1 Samuel 9
Commentary
4 notes on this verseon 1 Samuel 9:1-2
The name Benjamin is a combination, then, of two words, son and right hand: ben means "son" and jamin means "right hand."Let us remember once for all that the tribe of Benjamin was called Jemini.
This site's exposition
a mighty man of power
Saul's introduction opens with his father's five-generation pedigree, a mighty man of power, meaning a man of standing and property in Benjamin rather than a warrior's title. The genealogy roots the coming king's line before naming him, the same convention Judges used for Gideon and Samson. Samuel's own book began with Elkanah's line at 1:1 in the same way, weight given to family before the man himself appears.
The record, by era
The Puritans and the Awakening1 voice
He was of the tribe of Benjamin; so was the New-Testament Saul, who also was called Paul, and he mentions it as his honour, for Benjamin was a favourite, Rom. xi.
The Nineteenth Century1 voice
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
The genealogy of Saul is here given as far as Aphiah (“Abiah,” 1Ch 7:8), who was of the house of Becher the son of Benjamin Gen 46:21. “Kish” 1Ch 9:35-39 was the son of “Ner” the son of “Jehiel,” (or, “Abiel” here and 1Sa 14:51), the first settler (“father,” 1Ch 9:35) at Gibeon, or Gibeah of Saul, and who married “Maachah,” a daughter or granddaughter of Caleb. If so, it is obvious that the names of several generations are omitted between Kish and Abiel, and among them that from which the family of Matri 1Sa 10:21 was called.
The words behind it
18 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַֽיְהִי־ | vayhi- | and he was | H1961 → | 3559 times |
| אִ֣ישׁ | ʾish | a man | H376 → | 1663 times |
| מִבִּנְיָמִ֗ין | mibinyamin | from Benjamin | H1144 → | 166 times |
| וּ֠שְׁמוֹ | ushemo | and name his | H8034 → | 864 times |
| קִ֣ישׁ | kish | [was] Kish | H7027 → | 21 times |
| בֶּן־ | ben- | [the] son of | H1121 → | 4930 times |
| אֲבִיאֵ֞ל | ʾaviel | Abiel | H22 → | |
| בֶּן־ | ben- | [the] son of | H1121 → | 4930 times |
| צְר֧וֹר | tzeror | Zeror | H6872 → | |
| בֶּן־ | ben- | [the] son of | H1121 → | 4930 times |
| בְּכוֹרַ֛ת | bekhorat | Becorath | H1064 → | |
| בֶּן־ | ben- | [the] son of | H1121 → | 4930 times |
| אֲפִ֖יחַ | ʾafiach | Aphiah | H647 → | |
| בֶּן־ | ben- | a son of | H1121 → | 4930 times |
| אִ֣ישׁ | ʾish | a man | H376 → | 1663 times |
| יְמִינִ֑י | yemini | a Jaminite | H3227 → | |
| גִּבּ֖וֹר | gibor | a mighty [man] of | H1368 → | 158 times |
| חָֽיִל׃ | chayil | wealth | H2428 → | 246 times |
וַֽיְהִי־and he was
vayhi-H1961 →3559 times
אִ֣ישׁa man
ʾishH376 →1663 times
מִבִּנְיָמִ֗יןfrom Benjamin
mibinyaminH1144 →166 times
וּ֠שְׁמוֹand name his
ushemoH8034 →864 times
קִ֣ישׁ[was] Kish
kishH7027 →21 times
בֶּן־[the] son of
ben-H1121 →4930 times
אֲבִיאֵ֞לAbiel
ʾavielH22 →
בֶּן־[the] son of
ben-H1121 →4930 times
צְר֧וֹרZeror
tzerorH6872 →
בֶּן־[the] son of
ben-H1121 →4930 times
בְּכוֹרַ֛תBecorath
bekhoratH1064 →
בֶּן־[the] son of
ben-H1121 →4930 times
אֲפִ֖יחַAphiah
ʾafiachH647 →
בֶּן־a son of
ben-H1121 →4930 times
אִ֣ישׁa man
ʾishH376 →1663 times
יְמִינִ֑יa Jaminite
yeminiH3227 →
גִּבּ֖וֹרa mighty [man] of
giborH1368 →158 times
חָֽיִל׃wealth
chayilH2428 →246 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Acts 13:21Then the people asked for a king, and God gave them forty years under Saul son of Kish, from the tribe of Benjamin.
it leads to
- 1 Samuel 10:1
Then Samuel took a flask of oil, poured it on Saul’s head, kissed him, and said, “Has not the LORD anointed you ruler over His inheritance?
- 1 Samuel 15:1
Then Samuel said to Saul, “The LORD sent me to anoint you king over His people Israel. Now therefore, listen to the words of the LORD.
- 1 Samuel 10:1
Through
1 Samuel 25:2Now there was a man in Maon whose business was in Carmel. He was a very wealthy man with a thousand goats and three thousand sheep, which he was shearing in Carmel.
it leads to
- Genesis 38:13
When Tamar was told, “Your father-in-law is going up to Timnah to shear his sheep,”
- 1 Samuel 23:24
So they set out and went to Ziph ahead of Saul. Now David and his men were in the Wilderness of Maon in the Arabah south of Jeshimon,
- Joshua 15:55
Maon, Carmel, Ziph, Juttah,
- Luke 16:19–25
Now there was a rich man dressed in purple and fine linen, who lived each day in joyous splendor.
- 2 Samuel 19:32
Barzillai was quite old, eighty years of age, and since he was a very wealthy man, he had provided for the king while he stayed in Mahanaim.
- Genesis 38:13
Through
1 Samuel 14:51Saul’s father Kish and Abner’s father Ner were sons of Abiel.
it leads to
- 1 Samuel 9:21
Saul replied, “Am I not a Benjamite from the smallest tribe of Israel, and is not my clan the least of all the clans of Benjamin? So why would you say such a thing…
- 1 Samuel 9:21
Where this verse is studied
On this page
Studies1
About 1 Samuel

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Old Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jerome, HOMILIES ON THE PSALMS 3 (PS 7) and Matthew Henry, Commentary on the Whole Bible.
