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1 Samuel 30:29

in 1 Samuel 30

to those in Racal and in the cities of the Jerahmeelites and Kenites;

BSB

The same verse in ASV and KJV

ASV

and to them that were in Racal, and to them that were in the cities of the Jerahmeelites, and to them that were in the cities of the Kenites,

KJV

And to them which were in Rachal, and to them which were in the cities of the Jerahmeelites, and to them which were in the cities of the Kenites,

This verse in 1 Samuel 30

Commentary

4 notes on this verse
And to them which were in Rachal,.... Another city of the tribe of Judah, but nowhere else spoken of: and to them which were in the cities of the Jerahmeelites: which lay to the south of Judah, 1Sa 27:10, and to them which were in the cities of the Kenites; who dwelt in the wilderness of Judah, in the south of Arad, Jdg 1:16.

This site's exposition

unto the elders of Judah

on 1 Samuel 30:26-31

David sends the spoil of the enemies of the LORD to town after town across Judah's south, a list of names running from Bethel to Hebron that reads like a map of every place that sheltered him through the outlaw years. Clarke calls the gesture plain gratitude to the men who gave him shelter and protection when he had none; Jamieson, Fausset and Brown read the same gifts as the seed of the following that would soon bring the men of Judah to anoint him. Two chapters later that anointing happens at Hebron, one of the very towns named on this list.

The record, by era

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

5 And David's two wives were taken captives, Ahinoam the Jezreelitess, and Abigail the wife of Nabal the Carmelite. 6 And David was greatly distressed; for the people spake of stoning him, because the soul of all the people was grieved, every man for his sons and for his daughters: but David encouraged himself in the L ORD his God.

quarantine:scripture (2026-07-29) — scripture-overlap:97%@v5-6

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Them which were in Rachal - We know not where this place was; it is mentioned nowhere else in the Bible. Calmet conjectures that Hachilah, 1Sa 23:19, may be the same place; here we know David did conceal himself for some time, till the Ziphites endeavored to betray him to Saul. The cities of the Jerahmeelites - See before, 1Sa 27:10 (note). And - the cities of the Kenites - A very small tract on the southern coast of the Dead Sea.

The words behind it

8 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְלַאֲשֶׁ֣רand for [those] who

    velaasherH8345497 times

  • בְּרָכָ֗ל[were] in Racal

    berakhalH7403

  • וְלַֽאֲשֶׁר֙and for [those] who

    velaasherH8345497 times

  • בְּעָרֵ֣י[were] in [the] cities of

    beareiH58921090 times

  • הַיְּרַחְמְאֵלִ֔יthe Jerahmeelite[s]

    haiyerachmeeliH3397

  • וְלַאֲשֶׁ֖רand for [those] who

    velaasherH8345497 times

  • בְּעָרֵ֥י[were] in [the] cities of

    beareiH58921090 times

  • הַקֵּינִֽי׃the Kenite[s]

    hakeiniH701712 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Judges 1:16

    Now the descendants of Moses’ father-in-law, the Kenite, went up with the men of Judah from the City of Palms to the Wilderness of Judah in the Negev near Arad. They went to live…

    it leads to

    • Judges 4:11

      Now Heber the Kenite had moved away from the Kenites, the descendants of Hobab the father-in-law of Moses, and had pitched his tent by the great tree of Zaanannim, which was near Kedesh.

      Reached by 3 separate paths from here.

    • Numbers 10:29–32

      Then Moses said to Hobab, the son of Moses’ father-in-law Reuel the Midianite, “We are setting out for the place of which the LORD said: ‘I will give it to you.’ Come with us,…

      Reached by 2 separate paths from here.

    • 1 Samuel 15:6

      And he warned the Kenites, “Since you showed kindness to all the Israelites when they came up out of Egypt, go on and get away from the Amalekites. Otherwise I will sweep you away…

    • Deuteronomy 34:3

      the Negev, and the region from the Valley of Jericho (the City of Palms) all the way to Zoar.

    • Numbers 21:1

      When the Canaanite king of Arad, who lived in the Negev, heard that Israel was coming along the road to Atharim, he attacked Israel and captured some prisoners.

  • Through

    1 Samuel 15:6

    And he warned the Kenites, “Since you showed kindness to all the Israelites when they came up out of Egypt, go on and get away from the Amalekites. Otherwise I will sweep you away…

    it leads to

    • Judges 1:16

      Now the descendants of Moses’ father-in-law, the Kenite, went up with the men of Judah from the City of Palms to the Wilderness of Judah in the Negev near Arad. They went to live…

      Reached by 2 separate paths from here.

  • Through

    1 Samuel 23:19

    Then the Ziphites came up to Saul at Gibeah and said, “Is not David hiding among us in the strongholds at Horesh, on the hill of Hachilah south of Jeshimon?

    it leads to

    • 1 Samuel 26:1

      Then the Ziphites came to Saul at Gibeah and said, “Is not David hiding on the hill of Hachilah, opposite Jeshimon?”

  • Through

    1 Samuel 27:10

    who would ask him, “What have you raided today?” And David would reply, “The Negev of Judah,” or “The Negev of Jerahmeel,” or “The Negev of the Kenites.”

    it leads to

About 1 Samuel

David Slays Goliath, Gustave Doré, 1866. Public domain.
David Slays Goliath, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.