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1 Samuel 20:11

in 1 Samuel 20

“Come,” he replied, “let us go out to the field.” So the two of them went out into the field,

BSB

The same verse in ASV and KJV ▾

ASV

And Jonathan said unto David, Come, and let us go out into the field. And they went out both of them into the field.

KJV

And Jonathan said unto David, Come, and let us go out into the field. And they went out both of them into the field.

This verse in 1 Samuel 20

Commentary

7 notes on this verse
And Jonathan said unto David, come, and let us go out into the field,.... That they might more fully, and freely, and familiarly talk of this affair between them, without any danger of being overheard by the servants of Saul, as they were in his palace, where they now were: and they went out both of them into the field; which belonged to Gibeah.

This site's exposition

Who will tell me if your father answers you harshly

on 1 Samuel 20:10-11

David's practical question forces the two friends out of the palace and into a field belonging to Gibeah, where no servant of Saul can overhear them. The privacy the scene requires is itself evidence of how far things have fallen: a king's son and the king's own son in law can no longer plan safely inside the king's house. The move outdoors sets up both the covenant oath of verses 12 to 17 and the archery signal that follows it.

This site's exposition

let us go out to the field

Jonathan proposes the move, and both men go. The field where they talk is the ground where David hides and where the arrows fly in verses 35 to 40. John Gill adds that out there the two could speak freely and at length.

The record, by era

The Medieval Church1 voice

A commentator

Bede

Commentary on Samuel · Written before 735.

proposed

And Jonathan said to David, "Come, let us go out into the field," etc. A marvelous way of speaking, as if he began to speak to God, which yet he completed in speaking to a man; but this was due to the incomparably ardent affection …

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), and talk it over more fully." He did not challenge him to the field to fight him for an affront, but to fix him in his friendship. He faithfully promised him that he would let him know how, upon trial, he found his father affected towards him, and would make the matter neither better nor worse than it was.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens+odd-straight-quotes

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Jonathan said to David, Come, let us go into the field--The private dialogue, which is here detailed at full length, presents a most beautiful exhibition of these two amiable and noble-minded friends. Jonathan was led, in the circumstances, to be the chief speaker.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Come, and let us go out into the field - In answer to David’s question, he now shows him how he shall convey this intelligence to him.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

Then said David to Jonathan, “Who will tell me, whether perhaps your father answers you with harsh words?”
Targum · Targum Jonathan on I Samuel 20:10, via Sefaria, The Targum of Samuel; trans. E. van Staalduine-Sulman. Leiden: Brill, 2002

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

10 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֹּ֤אמֶרand he said

    vaiyomerH559 →5305 times

  • יְהֽוֹנָתָן֙Jonathan

    yehonatanH3083 →81 times

  • אֶל־to

    ʾel-H413 →5510 times

  • דָּוִ֔דDavid

    davidH1732 →999 times

  • לְכָ֖הcome !

    lekhahH1980 →1546 times

  • וְנֵצֵ֣אso we may go out

    venetze'H3318 →1067 times

  • הַשָּׂדֶ֑הthe field

    hasadehH7704 →334 times

  • וַיֵּצְא֥וּand they went out

    vaiyetzeuH3318 →1067 times

  • שְׁנֵיהֶ֖ם[the] two of them

    sheneihemH8147 →768 times

  • הַשָּׂדֶֽה׃ סthe field

    hasadehH7704 →334 times

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About 1 Samuel

David and Jonathan — Gustave Doré, Doré's English Bible (1866), public domain
David and Jonathan — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Adam Clarke, Commentary on the Bible; Bede, Commentary on Samuel; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament and Matthew Henry, Commentary on the Whole Bible.