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1 Samuel 16:20

in 1 Samuel 16

And Jesse took a donkey loaded with bread, a skin of wine, and one young goat, and sent them to Saul with his son David.

BSB

The same verse in ASV and KJV ▾

ASV

And Jesse took an ass laden with bread, and a bottle of wine, and a kid, and sent them by David his son unto Saul.

KJV

And Jesse took an ass laden with bread, and a bottle of wine, and a kid, and sent them by David his son unto Saul.

This verse in 1 Samuel 16

Commentary

6 notes on this verse

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Probably Jesse, who knew what his son David was designed for, was aware that Providence was herein fitting him for it, and therefore he would not force Providence by sending him to court uncalled, yet he followed Providence very cheerfully when he saw it plainly putting him into the way of preferment.

This site's exposition

Send me your son David, who is with the sheep

on 1 Samuel 16:19-21

Saul sends to Jesse by name, "Send me your son David, who is with the sheep," and Jesse sends bread, wine and a young goat with him. Saul admires David greatly and makes him his armor-bearer, a place at court that matters again in chapter 17, where Saul does not seem to know him. The narrator gives no explanation, and the two accounts are left to be read together.

This site's exposition

a donkey loaded with bread

Matthew Henry supposes Jesse knew what David was anointed for. He would force nothing by sending his son to court uncalled. When the king's summons came, Henry says, Jesse followed it gladly and sent a gift with the boy.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

And the elders of the town trembled at his coming, and said, Comest thou peaceably? 5 And he said, Peaceably: I am come to sacrifice unto the L ORD : sanctify yourselves, and come with me to the sacrifice. And he sanctified Jesse and his sons, and called them to the sacrifice.

quarantine:scripture (2026-07-29) — scripture-overlap:96%@v4-5

And Jesse took an ass laden with bread,....

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Took an ass laden with bread - He must send a present to Saul to introduce his son, and this was probably the best he had. Dr. Warburton pleads still farther on the propriety of his rectification of the chronology in this place. David had at this time vanquished the Philistine, was become a favourite with the people, had excited Saul’s jealousy, and retired to shun its effects. In the interim Saul was seized with the disorder in question, and is recommended by his servants to try the effects of music.

The words behind it

15 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיִּקַּ֨חand he took

    vaiyikachH3947 →966 times

  • יִשַׁ֜יJesse

    yishaiH3448 →42 times

  • חֲמ֥וֹרa donkey

    chamorH2543 →96 times

  • לֶ֙חֶם֙bread

    lechemH3899 →298 times

  • וְנֹ֣אדand a skin-bottle of

    venodH4997 →

  • יַ֔יִןwine

    yayinH3196 →141 times

  • וּגְדִ֥יand a kid of

    ugediH1423 →

  • עִזִּ֖יםgoats

    ʾizimH5795 →74 times

  • אֶחָ֑דone

    ʾechadH259 →971 times

  • וַיִּשְׁלַ֛חand he sent [them]

    vaiyishlachH7971 →845 times

  • בְּיַד־by [the] hand of

    beyad-H3027 →1618 times

  • דָּוִ֥דDavid

    davidH1732 →999 times

  • בְּנ֖וֹson his

    benoH1121 →4930 times

  • אֶל־to

    ʾel-H413 →5510 times

  • שָׁאֽוּל׃Saul

    shaulH7586 →402 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Samuel 10:27

    But some worthless men said, “How can this man save us?” So they despised him and brought him no gifts; but Saul remained silent about it.

    it leads to

    • Deuteronomy 13:13

      that wicked men have arisen from among you and have led the people of their city astray, saying, “Let us go and serve other gods” (which you have not known),

    • 1 Kings 10:25

      Year after year, each visitor would bring his tribute: articles of silver and gold, clothing, weapons, spices, horses, and mules.

    • 2 Chronicles 17:5

      So the LORD established the kingdom in his hand, and all Judah brought him tribute, so that he had an abundance of riches and honor.

    • 1 Samuel 2:12

      Now the sons of Eli were wicked men; they had no regard for the LORD

  • Through

    Proverbs 18:16

    A man’s gift opens doors for him, and brings him before great men.

    it leads to

    • Proverbs 19:6

      Many seek the favor of the prince, and everyone is a friend of the gift giver.

    • Genesis 33:10

      But Jacob insisted, “No, please! If I have found favor in your sight, then receive this gift from my hand. For indeed, I have seen your face, and it is like seeing the face…

    • Genesis 43:11

      Then their father Israel said to them, “If it must be so, then do this: Put some of the best products of the land in your packs and carry them down as a gift…

  • Through

    Genesis 43:11

    Then their father Israel said to them, “If it must be so, then do this: Put some of the best products of the land in your packs and carry them down as a gift…

    it leads to

    • Genesis 37:25

      And as they sat down to eat a meal, they looked up and saw a caravan of Ishmaelites coming from Gilead. Their camels were carrying spices, balm, and myrrh on their way down to…

Where this verse is studied

About 1 Samuel

This page draws on Adam Clarke, Commentary on the Bible; Jamieson Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.