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mannafest.faith

1 John 2:8

in 1 John 2

Then again, I am also writing to you a new commandment, which is true in Him and also in you. For the darkness is fading and the true light is already shining.

BSB

The same verse in ASV and KJV ▾

ASV

Again, a new commandment write I unto you, which thing is true in him and in you; because the darkness is passing away, and the true light already shineth.

KJV

Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past, and the true light now shineth.

This verse in 1 John 2

Commentary

17 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Which thing is true in him and in you - It is true that Christ loved the world so well as to lay down his life for it; and it was true in them, in all his faithful followers at that time, who were ready to lay down their lives for the testimony of Jesus. There is a saying in Synopsis Sohar, p. 94, n. 51, that may cast some light on this passage: That way in which the just have walked, although it be Old, yet may be said to be New in the love of the righteous.

This site's exposition

I am not writing to you a new commandment

on 1 John 2:7-8

John calls the love command of John 13:34 an old one, which you have had from the beginning. It is also new, because the darkness is fading and the true light is already shining. The age of light has begun in Christ, and the full day is still ahead.

This site's exposition

I am also writing to you a new commandment

One command is called both old and new. It is old in that the readers heard it at the start, and new in that the true light shines in Christ and in them. The darkness is fading, and the age of light has already begun.

The record, by era

The Church Fathers5 voices

A commentator

Oecumenius

Commentary on 1 John · Written before 550.

proposed

"Again, I write a new commandment to you, which is true in Him and in you: because the darkness is passing away, and the true light is already shining." Thus, concerning the commandment of love for one's neighbor, which has long been established for both …

A commentator

Hilary of Arles

INTRODUCTORY COMMENTARY ON 1 JOHN · Written before 449.

proposed

The commandment is true in him because he loved us so much that he died for us, and it will be true in us also if we love one another.

A commentator

Augustine of Hippo

Ten Homilies on 1 John 1 · Written in the 5th century.

proposed

"Dearly beloved, I write unto you no new commandment, but the old commandment which ye had from the beginning." What commandment calls he "old"? "Which ye had," saith he, "from the beginning. Old" then, in this regard, that ye have already heard it: otherwise he will contradict the Lord, where He saith, "A new commandment give I unto you, that ye love one another." But why an "old" commandment? Not as pertaining to the old man. But why? "Which ye had from the beginning. The old commandment is the word which ye have heard." Old then, in this regard, that ye have already heard it. And the selfsame he showeth to be new, saying, "Again, a new commandment write I unto you." Not another, but the selfsame which he hath called old, the same is also new. Why? "Which thing is true in Him and in you." Why old, ye have already heard: that is, because ye knew it already. But why new? "Because the darkness is past, and the true light now shineth." Lo, whence it is new: because the darkness pertains to the old man, but the light to the new man. What saith the Apostle Paul? "Put ye off the old man, and put ye on the new." And again what saith he? "Ye were sometime darkness, but now light in the Lord."

A commentator

Tertullian

On Modesty · Written before 220.

proposed

Nay, but this whole world is the one house of all; in which world it is more the heathen, who is found in darkness, whom the grace of God enlightens, than the Christian, who is already in God's light. Finally, it is one "straying" which is ascribed to the ewe and the drachma: (and this is an evidence in my favour); for if the parables had been composed with a view to a Christian sinner, after the loss of his faith, a second loss and restoration of them would have been noted.

A commentator

Clement of Alexandria

From the Latin Translation of Cassiodorus · Written before 215.

proposed

"This is the commandment; for the darkness" of perversion, that is, "has passed away, and, lo, the true light has already shone," - that is, through faith, through knowledge, through the Covenant working in men, through prepared judgments.
9 more voices on this verse

The Medieval Church4 voices

A commentator

Theophylact of Ohrid

Commentary on 1 John · Written before 1107.

proposed

Since this epistle is catholic, written generally to all, to both Jews and Gentiles, then with respect to the Jews it can be said that the apostle writes to them a commandment about love that is not new, but ancient. For on the tablets of …

A commentator

Ishodad of Merv

COMMENTARIES · Written before 850.

proposed

By "commandment" John means the revelation of the dispensation. It cannot be called new with respect to God, but from the human point of view it was a mystery hidden in the Creator from the beginning.

A commentator

Andreas of Caesarea

CATENA · Written before 614.

proposed

The new dimension to the commandment is that now the light has come into the world, our Lord Jesus, because of whom the power of the devil has passed away.

A commentator

Bede

Commentary on the Catholic Epistles · Written before 735.

proposed

Which is true in him and in you, etc. Behold here is the new, for darkness pertains to the old man and the light truly to the new man. Finally, the Apostle Paul says: Put off the old man and put on the new one …

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

It was exemplified in him, and is now fulfilled by you, in such a manner as it never was before. For there is no comparison between the state of the Old Testament believers, and that which ye now enjoy: the darkness of that dispensation is passed away; and Christ the true light now shineth in your hearts.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

The more our darkness is past, and gospel light shines unto us, the deeper should our subjection be to the commandments of our Lord, whether considered as old or new. Light should produce a suitable heat. Accordingly, here is another trial of our Christian light; before, it was to be approved by obedience to God; here by Christian love.
Again, a new commandment I write unto you,.... Which is the same with the former, considered in different respects.

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Joh 15:12. which thing is true in him and in you--"In Christ all things are always true, and were so from the beginning; but in Christ and in us conjointly the commandment [the love of brethren] is then true when we acknowledge the truth which is in Him, and have the same flourishing in us" [BENGEL].
Again, a new commandment I write unto you - “And yet, that which I write to you, and particularly enjoin on you, deserves in another sense to be called a new commandment, though it has been also inculcated from the beginning, for it was called new by the Saviour himself.” Or the meaning may be, “In addition to the general precepts which I have referred to, I do now call your attention to the new commandment of the Saviour, that which he himself called new.” There can be no doubt here that John refers to the commandment to “love one another,” (see 1Jn 2:9-11), and that it is here called new, not in the sense that John inculcated it as a novel doctrine, but in the sense that the Saviour called it such. For the reasons why it was so called by him, see the notes at Joh 13:34. Which thing is true in him - In the Lord Jesus. That is, which commandment or law of love was illustrated in him, or was manifested by him in his contact with his disciples. That which was most prominent in him was this very love which he enjoined on all his followers. And in you - Among you. That is, you have manifested it in your contact with each other. It is not new in the sense that you have never heard of it, and have never evinced it, but in the sense only that he called it new. Because the darkness is past, and the true light now shineth - The ancient systems of error, under which people hated each other, have passed away, and you are brought into the light of the true religion. Once you were in darkness, like others; now the light of the pure gospel shines around you, and that requires, as its distinguishing characteristic, love. Religion is often represented as light; and Christ spoke of himself, and was spoken of, as the Light of the world. See the notes at Joh 1:4-5. Compare Joh 8:12; Joh 12:35-36, Joh 12:46; Isa 9:2.

The words behind it

24 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    John 8:12

    Once again, Jesus spoke to the people and said, “I am the light of the world. Whoever follows Me will never walk in the darkness, but will have the light of life.”

    it leads to

    • John 12:46

      I have come into the world as a light, so that no one who believes in Me should remain in darkness.

      Reached by 2 separate paths from here.

    • John 9:5

      While I am in the world, I am the light of the world.”

    • John 12:35

      Then Jesus told them, “For a little while longer, the Light will be among you. Walk while you have the Light, so that darkness will not overtake you. The one who walks in the…

    • Matthew 5:14

      You are the light of the world. A city on a hill cannot be hidden.

  • Through

    John 13:34

    A new commandment I give you: Love one another. As I have loved you, so you also must love one another.

    it leads to

    • Ephesians 5:2

      and walk in love, just as Christ loved us and gave Himself up for us as a fragrant sacrificial offering to God.

    • Leviticus 19:18

      Do not seek revenge or bear a grudge against any of your people, but love your neighbor as yourself. I am the LORD.

    • John 15:17

      This is My command to you: Love one another.

  • Through

    Ephesians 5:8

    For you were once darkness, but now you are light in the Lord. Walk as children of light,

    it leads to

    • John 8:12

      Once again, Jesus spoke to the people and said, “I am the light of the world. Whoever follows Me will never walk in the darkness, but will have the light of life.”

Where this verse is studied

About 1 John

Saint John the Evangelist, El Greco and workshop, about 1605, Museo del Prado. Public domain.
Saint John the Evangelist, El Greco and workshop, about 1605, Museo del Prado. Public domain.
This page draws on 18 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Andreas of Caesarea, CATENA; Augustine of Hippo, Ten Homilies on 1 John 1; Bede, Commentary on the Catholic Epistles; Brooke Foss Westcott, The Epistles of St. John; Clement of Alexandria, From the Latin Translation of Cassiodorus; Hilary of Arles, INTRODUCTORY COMMENTARY ON 1 JOHN; Ishodad of Merv, COMMENTARIES; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Calvin, Commentary on 1 John; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on 1 John; Tertullian, On Modesty and Theophylact of Ohrid, Commentary on 1 John.