1 Corinthians 14:5
in 1 Corinthians 14I wish that all of you could speak in tongues, but I would rather have you prophesy. He who prophesies is greater than one who speaks in tongues, unless he interprets so that the church may be edified.
BSB
The same verse in ASV and KJV ▾
ASV
Now I would have you all speak with tongues, but rather that ye should prophesy: and greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.
KJV
I would that ye all spake with tongues, but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.
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This verse in 1 Corinthians 14
Commentary
12 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
I would that ye all spake with tongues - “It is an important endowment, and is not, in its place, to be undervalued. It maybe of great service in the cause of truth, and if properly regulated, and not abused, I would rejoice if these extraordinary endowments were conferred on all.
This site's exposition
I wish that all of you
Paul wishes all could speak in tongues yet would rather have them prophesy, ranking the gifts by what reaches the assembled church. The exception, unless he interprets, anticipates the rule of verse 27 for tongues in public.
The record, by era
The Church Fathers2 voices
Paul could not forbid speaking in tongues, because this is a gift of the Holy Spirit, but the pursuit of prophecy is more acceptable because it is more useful.
Next, lest they should suppose that in envy to them he depresses the tongues, (for the more part had this gift,) to correct their suspicion he saith, "I would have you all speak with tongues, but rather that ye should prophesy: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the Church may receive edifying." But "rather" and "greater," do not mark opposition, but superiority. So that hence also it is evident that he is not disparaging the gift, but leading them to better things, displaying both his carefulness on their behalf, and a spirit free from all envy. For neither did he say, "I would that two or three," but, "that ye all spake with tongues" and not this only, but also, "that ye prophesied;" and this rather than that; "for greater is he that prophesieth." For since he hath established and proved it, he next proceeds also to assert it; not however simply, but with a qualification. Accordingly he adds, "except he interpret;" since if he be able to do this, I mean the interpreting, "he hath become equal unto the prophet," so he speaks, "because then there are many who reap the advantage of it;" a thing to be especially observed, how this throughout, before all else, is his object.
The Medieval Church3 voices
The prophet, he says, is greater; but greater than the one who only speaks in tongues and does not know how to interpret. But if he also knows how to interpret, then he is equal to the prophet. For through the interpretation of what he …
Here the Apostle excludes an objection or false understanding, which could occur in respect to the foregoing. For some might believe that since the Apostle prefers prophecy to the gift of tongues, the latter should be scorned. Hence, to exclude this he says: Now I …
Since many among the Corinthians spoke in tongues, lest they think that he disparages tongues out of envy, he says: I wish that you "all" spoke in tongues, not just one or two; even more I wish that you would prophesy, because this is much …
5 more voices on this verse
The Puritans and the Awakening4 voices
Greater is he who interprets scripture to edify the church than he who speaks tongues to recommend himself. And what other end he who spoke with tongues could have, unless he interpreted what he spoke, is not easy to say, Note, That makes most for the honour of a minister which is most for the church's edification, not that which shows his gifts to most advantage.
I would that ye all spake with tongues,....
Every gift of God is a favour from God, and may be improved for his glory, and as such is to be valued and thankfully received; but then those are to be most valued that are most useful.
He goes on to show them how unprofitable the speaking of foreign languages is, and useless to the church; it is like piping in one tone, like sounding a trumpet without any certain note, like talking gibberish; whereas gifts should be used for the good of the church,
The Nineteenth Century1 voice
I would that ye all spake with tongues - The word θελω does not so much imply a wish or desire, as a command or permission. As if he had said: I do not restrain you to prophesying or teaching though I prefer that; but I give you full permission to speak in Hebrew whenever it is proper, and when one is present who can interpret for the edification of the Church, provided yourselves have not that gift, though you understand the language. The apostle said tongue, in the singular number, 1Co 14:2, 1Co 14:4, because he spoke of a single man; now he says tongues, in the plural number, because he speaks of many speaking; but he has the same meaning in both places. - Lightfoot. Greater is he that prophesieth - A useful, zealous preacher, though unskilled in learned languages, is much greater in the sight of God, and in the eye of sound common sense, than he who has the gift of those learned tongues; except he interpret: and we seldom find great scholars good preachers. This should humble the scholar, who is too apt to be proud of his attainments, and despise his less learned but more useful brother. This judgment of St. Paul is too little regarded.
The words behind it
27 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Θέλω | thelo | I desire | G2309 → | 208 times |
| δὲ | de | now | G1161 → | 2765 times |
| πάντας | pantas | all | G3956 → | 1235 times |
| ὑμᾶς | humas | you | G4771 → | 2973 times |
| λαλεῖν | lalein | to speak | G2980 → | 294 times |
| γλώσσαις, | glossais | in tongues, | G1100 → | 49 times |
| μᾶλλον | mallon | rather | G3123 → | 81 times |
| δὲ | de | however | G1161 → | 2765 times |
| ἵνα | ina | that | G2443 → | 668 times |
| προφητεύητε· | propheteuete | you may prophesy; | G4395 → | 28 times |
| μείζων | meizon | greater [is] | G3173 → | 243 times |
| δὲ | de | now | G1161 → | 2765 times |
| ὁ | ho | the [one] | G3588 → | 19766 times |
| προφητεύων | propheteuon | prophesying | G4395 → | 28 times |
| ἢ | e | than | G2228 → | 342 times |
| ὁ | ho | the [one] | G3588 → | 19766 times |
| λαλῶν | lalon | speaking | G2980 → | 294 times |
| γλώσσαις | glossais | in tongues | G1100 → | 49 times |
| ἐκτὸς | ektos | except | G1622 → | 8 times |
| εἰ | ei | only | G1487 → | 508 times |
| μὴ | me | unless | G3361 → | 1066 times |
| διερμηνεύῃ, | diermeneue | he shall interpret, | G1329 → | 6 times |
| ἵνα | ina | so that | G2443 → | 668 times |
| ἡ | he | the | G3588 → | 19766 times |
| ἐκκλησία | ekklesia | church | G1577 → | 113 times |
| οἰκοδομὴν | oikodomen | edification | G3619 → | 18 times |
| λάβῃ.¶ | labe | may receive. | G2983 → | 257 times |
ΘέλωI desire
theloG2309 →208 times
δὲnow
deG1161 →2765 times
πάνταςall
pantasG3956 →1235 times
ὑμᾶςyou
humasG4771 →2973 times
λαλεῖνto speak
laleinG2980 →294 times
γλώσσαις,in tongues,
glossaisG1100 →49 times
μᾶλλονrather
mallonG3123 →81 times
δὲhowever
deG1161 →2765 times
ἵναthat
inaG2443 →668 times
προφητεύητε·you may prophesy;
propheteueteG4395 →28 times
μείζωνgreater [is]
meizonG3173 →243 times
δὲnow
deG1161 →2765 times
ὁthe [one]
hoG3588 →19766 times
προφητεύωνprophesying
propheteuonG4395 →28 times
ἢthan
eG2228 →342 times
ὁthe [one]
hoG3588 →19766 times
λαλῶνspeaking
lalonG2980 →294 times
γλώσσαιςin tongues
glossaisG1100 →49 times
ἐκτὸςexcept
ektosG1622 →8 times
εἰonly
eiG1487 →508 times
μὴunless
meG3361 →1066 times
διερμηνεύῃ,he shall interpret,
diermeneueG1329 →6 times
ἵναso that
inaG2443 →668 times
ἡthe
heG3588 →19766 times
ἐκκλησίαchurch
ekklesiaG1577 →113 times
οἰκοδομὴνedification
oikodomenG3619 →18 times
λάβῃ.¶may receive.
labeG2983 →257 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
1 Corinthians 13:1If I speak in the tongues of men and of angels, but have not love, I am only a ringing gong or a clanging cymbal.
it leads to
- 1 Timothy 1:5
The goal of our instruction is the love that comes from a pure heart, a clear conscience, and a sincere faith.
- 1 Peter 4:8
Above all, love one another deeply, because love covers over a multitude of sins.
- Galatians 5:22
But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness,
- 1 Corinthians 13:8
Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be restrained; where there is knowledge, it will be dismissed.
- 1 Timothy 1:5
Through
Mark 16:17And these signs will accompany those who believe: In My name they will drive out demons; they will speak in new tongues;
it leads to
- Acts 5:16
Crowds also gathered from the towns around Jerusalem, bringing the sick and those tormented by unclean spirits, and all of them were healed.
- 1 Corinthians 12:28
And in the church God has appointed first of all apostles, second prophets, third teachers, then workers of miracles, and those with gifts of healing, helping, administration, and various tongues.
- Acts 8:7
With loud shrieks, unclean spirits came out of many who were possessed, and many of the paralyzed and lame were healed.
- Luke 10:17
The seventy-two returned with joy and said, “Lord, even the demons submit to us in Your name.”
- Acts 5:16
Where this verse is studied
About 1 Corinthians

This page draws on 9 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrosiaster, COMMENTARY ON PAUL'S EPISTLES; Frederic Godet, Commentary on First Corinthians; John Chrysostom, Homily on 1 Corinthians 35; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Commentary on 1 Corinthians and Thomas Aquinas, Commentary on 1 Corinthians.
