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1 Chronicles 9:19

in 1 Chronicles 9

Shallum son of Kore, the son of Ebiasaph, the son of Korah, and his relatives from the Korahites were assigned to guard the thresholds of the Tent, just as their fathers had been assigned to guard the entrance to the dwelling of the LORD.

BSB

The same verse in ASV and KJV

ASV

And Shallum the son of Kore, the son of Ebiasaph, the son of Korah, and his brethren, of his father’s house, the Korahites, were over the work of the service, keepers of the thresholds of the tent: and their fathers had been over the camp of Jehovah, keepers of the entry.

KJV

And Shallum the son of Kore, the son of Ebiasaph, the son of Korah, and his brethren, of the house of his father, the Korahites, were over the work of the service, keepers of the gates of the tabernacle: and their fathers, being over the host of the Lord, were keepers of the entry.

This verse in 1 Chronicles 9

Commentary

5 notes on this verse
Shallum the son of Kore - A different person from the Shallum of 1Ch 9:17, and with a different office, namely, the guarding the inner doors of the temple. The original Shallum, Shelemaiah, or Meshelemaiah, was a Levite of the time of David 1Ch 26:14. His descendants were still called by his name, but had now a more important charge assigned to them.

This site's exposition

Shallum was the chief

on 1 Chronicles 9:17-21

The porters introduced at 9:17, Shallum, Akkub, Talmon and Ahiman, guarded the king's gate eastward, the entrance David's own kings used to reach the temple, and the office is traced back to Phinehas son of Eleazar, ruler over the gatekeepers in time past, and the LORD was with him. The Korahites named at verse 19 carry a history the name alone recalls: Korah's own rebellion was judged at Num 16, but his sons did not die with him, and their descendants stand here still keeping the gate their ancestor once tried to seize by force. A trust rebellion could not overturn is inherited, one generation guarding what another once wanted to take.

The record, by era

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Tabernacle - Namely, in time past, when the tabernacle was standing, before the temple was built. Fathers - The Kohathites. Host - When the Israelites were in the wilderness, encamped in a military manner round about the tabernacle, with whom these were then placed.
And Shallum the son of Kore,....

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Keepers of the entry - Whose business it was to suffer no person to come to the tabernacle but the priests, during the performance of the sacred service; see Jarchi.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

And from here until the king’s gate to the east The meaning of עַד is: from here until a gate named the King’s Gate to the east.
Rashi: France, 1040–1105 · Rashi on I Chronicles 9:18:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg
1 more on this passage, in their own words ▾
And Phinehas the son of Eleazar was the ruler over them in time past, the Lord being with him [This means] that he prophesied in time past, and our Sages said that this is Phinehas the priest, and because he did not annul Jephthah’s vow, the Shechinah left him.
Rashi: France, 1040–1105 · Rashi on I Chronicles 9:20:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

23 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְשַׁלּ֣וּםand Shallum

    veshalumH796727 times

  • בֶּן־[the] son of

    ben-H11214930 times

  • ק֠וֹרֵאKore

    kore'H6981

  • בֶּן־[the] son of

    ben-H11214930 times

  • אֶבְיָסָ֨ףEbiasaph

    ʾevyasafH433 times

  • בֶּן־[the] son of

    ben-H11214930 times

  • קֹ֜רַחKorah

    korachH714126 times

  • וְֽאֶחָ֧יוand relatives his

    veechavH251630 times

  • לְבֵית־of [the] house of

    leveit-H10042046 times

  • אָבִ֣יוfather his

    ʾavivH11212 times

  • הַקָּרְחִ֗יםthe Korahites

    hakarechimH71458 times

  • עַ֚ל[were] over

    ʾalH59215755 times

  • מְלֶ֣אכֶת[the] work of

    melekhetH4399167 times

  • הָעֲבוֹדָ֔הthe service

    haavodahH5656145 times

  • שֹׁמְרֵ֥י[the] keepers of

    shomereiH8104468 times

  • הַסִּפִּ֖יםthe thresholds

    hasipimH5592

  • לָאֹ֑הֶלof the tent

    laohelH168345 times

  • וַאֲבֹֽתֵיהֶם֙and ancestors their

    vaavoteihemH11212 times

  • עַל־[had been] over

    ʾal-H59215755 times

  • מַחֲנֵ֣ה[the] camp of

    machanehH4264215 times

  • יְהוָ֔הYahweh

    yahwehH30686520 times

  • שֹׁמְרֵ֖י[the] keepers of

    shomereiH8104468 times

  • הַמָּבֽוֹא׃the entrance

    hamavo'H3996

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 44:1

    We have heard with our ears, O God; our fathers have told us the work You did in their days, in the days of old.

    it leads to

    • Psalms 78:3–6

      that we have heard and known and our fathers have relayed to us.

    • Exodus 13:14–15

      In the future, when your son asks you, ‘What does this mean?’ you are to tell him, ‘With a mighty hand the LORD brought us out of Egypt, out of the house of slavery.

    • Judges 6:13

      “Please, my Lord,” Gideon replied, “if the LORD is with us, why has all this happened to us? And where are all His wonders of which our fathers told us, saying, ‘Has not the…

  • Through

    Psalms 49:1

    Hear this, all you peoples; listen, all inhabitants of the world,

    it leads to

    • Psalms 78:1

      Give ear, O my people, to my instruction; listen to the words of my mouth.

    • Psalms 33:8

      Let all the earth fear the LORD; let all the people of the world revere Him.

    • Matthew 11:15

      He who has ears, let him hear.

    • Revelation 2:7

      He who has an ear, let him hear what the Spirit says to the churches. To the one who overcomes, I will grant the right to eat from the tree of life in the…

    • Matthew 28:19–20

      Therefore go and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit,

About 1 Chronicles

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Keil, The Books of the Chronicles.