1 Chronicles 5:23
in 1 Chronicles 5Now the people of the half-tribe of Manasseh were numerous. They settled in the land from Bashan to Baal-hermon (that is, Senir, also known as Mount Hermon).
BSB
The same verse in ASV and KJV ▾
ASV
And the children of the half-tribe of Manasseh dwelt in the land: they increased from Bashan unto Baal-hermon and Senir and mount Hermon.
KJV
And the children of the half tribe of Manasseh dwelt in the land: they increased from Bashan unto Baal–hermon and Senir, and unto mount Hermon.
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This verse in 1 Chronicles 5
Commentary
4 notes on this verseAnd the children of the half tribe of Manasseh dwelt in the land,.... Not in the land of the Hagarites, but in the land of Gilead and Bashan beyond Jordan, given them by Moses.
This site's exposition
they increased from Bashan
on 1 Chronicles 5:23-24
Half the tribe of Manasseh held the ground from Bashan north to Mount Hermon under its several names, Baal-hermon and Senir, and the chapter names seven heads of households as mighty men of valor and famous men. Gill reads the growth from Bashan as expansion within the territory Moses already assigned the half tribe, not a fresh conquest. The list stays short because the tribe's own story in this book is short, two verses of standing before the transgression that closes the chapter.
The record, by era
The Puritans and the Awakening1 voice
In a glorious victory over the Hagarites, so the Ishmaelites were now called, to remind them that they were the sons of the bond-woman, that was cast out. We are not told when this victory was obtained: whether it be the same with that of the Reubenites (which is said
quarantine:debris (2026-07-29) — unbalanced-parens
The Nineteenth Century1 voice
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
“Baal-Hermon,” “Senir” Deu 3:9, and “Mount Hermon,” are here not so much three names of the one great snow-clad eminence in which the Anti-Lebanon terminates toward the south, as three parts of the mountain - perhaps the “three summits” in which it terminates.
The words behind it
15 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וּבְנֵ֗י | uvenei | and [the] descendants of | H1121 → | 4930 times |
| חֲצִי֙ | chatzi | [the] half of | H2677 → | 125 times |
| שֵׁ֣בֶט | shevet | [the] tribe of | H7626 → | 190 times |
| מְנַשֶּׁ֔ה | menasheh | Manasseh | H4519 → | 146 times |
| יָשְׁב֖וּ | yashevu | they dwelt | H3427 → | 1079 times |
| בָּאָ֑רֶץ | baaretz | in the land | H776 → | 2504 times |
| מִבָּשָׁ֞ן | mibashan | from Bashan | H1316 → | 60 times |
| עַד־ | ʾad- | to | H5704 → | 1261 times |
| בַּ֧עַל | baal | Baal | H1179 → | |
| חֶרְמ֛וֹן | chermon | Hermon | H1179 → | |
| וּשְׂנִ֥יר | usenir | and Senir | H8149 → | |
| וְהַר־ | vehar- | and [the] mountain of | H2022 → | 546 times |
| חֶרְמ֖וֹן | chermon | Hermon | H2768 → | |
| הֵ֥מָּה | hemah | they | H1992 → | 553 times |
| רָבֽוּ׃ | ravu | they multiplied | H7235 → | 227 times |
וּבְנֵ֗יand [the] descendants of
uveneiH1121 →4930 times
חֲצִי֙[the] half of
chatziH2677 →125 times
שֵׁ֣בֶט[the] tribe of
shevetH7626 →190 times
מְנַשֶּׁ֔הManasseh
menashehH4519 →146 times
יָשְׁב֖וּthey dwelt
yashevuH3427 →1079 times
בָּאָ֑רֶץin the land
baaretzH776 →2504 times
מִבָּשָׁ֞ןfrom Bashan
mibashanH1316 →60 times
עַד־to
ʾad-H5704 →1261 times
בַּ֧עַלBaal
baalH1179 →
חֶרְמ֛וֹןHermon
chermonH1179 →
וּשְׂנִ֥ירand Senir
usenirH8149 →
וְהַר־and [the] mountain of
vehar-H2022 →546 times
חֶרְמ֖וֹןHermon
chermonH2768 →
הֵ֥מָּהthey
hemahH1992 →553 times
רָבֽוּ׃they multiplied
ravuH7235 →227 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Psalms 133:3It is like the dew of Hermon falling on the mountains of Zion. For there the LORD has bestowed the blessing of life forevermore.
it leads to
- Deuteronomy 28:8
The LORD will decree a blessing on your barns and on everything to which you put your hand; the LORD your God will bless you in the land He is giving you.
- Leviticus 25:21
But I will send My blessing upon you in the sixth year, so that the land will yield a crop sufficient for three years.
- Psalms 42:8
The LORD decrees His loving devotion by day, and at night His song is with me as a prayer to the God of my life.
- Deuteronomy 4:48
extending from Aroer on the rim of the Arnon Valley as far as Mount Siyon (that is, Hermon),
- 1 John 5:11
And this is that testimony: God has given us eternal life, and this life is in His Son.
- Deuteronomy 28:8
Through
Song of Solomon 4:8Come with me from Lebanon, my bride, come with me from Lebanon! Descend from the peak of Amana, from the summits of Senir and Hermon, from the dens of the lions, from the mountains…
it leads to
- Deuteronomy 3:9
which the Sidonians call Sirion but the Amorites call Senir—
- Song of Solomon 2:13
The fig tree ripens its figs; the blossoming vines spread their fragrance. Arise, come away, my darling; come away with me, my beautiful one.”
- Psalms 45:10
Listen, O daughter! Consider and incline your ear: Forget your people and your father’s house,
- Deuteronomy 3:9
About 1 Chronicles

Who and where
2 names in this verse with a page on the site.
- PersonLate monarchyManassehJudah's longest-reigning and worst king, who filled Jerusalem with innocent blood; the book names his apostasy as the cause of 586…
- PlaceEast of the Sea of Galilee, north of GileadBashanThe fertile tableland east of the Sea of Galilee, the kingdom of Og and the giant clans, taken by Israel before the Jordan crossin…
This page draws on Albert Barnes, Notes on the Old Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament and Matthew Henry, Commentary on the Whole Bible.
