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1 Chronicles 15:2

in 1 Chronicles 15

Then David said, “No one but the Levites may carry the ark of God, because the LORD has chosen them to carry the ark of the LORD and to minister before Him forever.”

BSB

The same verse in ASV and KJV ▾

ASV

Then David said, None ought to carry the ark of God but the Levites: for them hath Jehovah chosen to carry the ark of God, and to minister unto him for ever.

KJV

Then David said, None ought to carry the ark of God but the Levites: for them hath the Lord chosen to carry the ark of God, and to minister unto him for ever.

This verse in 1 Chronicles 15

Commentary

7 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

None ought to carry the ark - but the Levites - It was their business; and he should have thought of this sooner, and then the unfortunate breach on Uzza would have been prevented; see 1Ch 15:13.

This site's exposition

pitched a tent for it

on 1 Chronicles 15:1-3

David built houses in the City of David, prepared a place for the ark and pitched a tent for it. He states the rule: No one but the Levites may carry the ark of God, because the LORD has chosen them. 2 Samuel 6 has no equivalent to verse 2.

This site's exposition

No one but the Levites

Deuteronomy 10:8 set apart the tribe of Levi to carry the ark of the covenant and minister before the LORD. Henry notes that David knew this rule and still put the ark on a cart. Clarke ties the rule to the breach of 13:10.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

This rule was express, and yet David himself forgot it, and put the ark upon a cart. Note, Even those that are very knowing in the word of God, yet have it not always so ready to them as were to be wished when they have occasion to use it. Wise and good men may be guilty of an oversight, which, as soon as they are aware of, they will correct.
Then David said,....

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Then David said, None ought to carry the ark of God but the Levites--After the lapse of three months (1Ch 13:14) the purpose of transporting the ark to Jerusalem was resumed.
None ought to carry the ark of God but the Levites - Compare marginal references. We can easily understand that David, after the “breach upon Uzza” 1Ch 13:11, had carefully considered all the legal requirements with respect to moving the ark, and was anxious that they should be strictly observed (compare 1Ch 15:13).

The words behind it

22 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אָ֚זthen

    ʾazH227 →141 times

  • אָמַ֣רhe said

    ʾamarH559 →5305 times

  • דָּוִ֔ידDavid

    davidH1732 →999 times

  • לֹ֤אnot

    lo'H3808 →5168 times

  • לָשֵׂאת֙to carry

    lasetH5375 →656 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • אֲר֣וֹן[the] ark of

    ʾaronH727 →202 times

  • הָֽאֱלֹהִ֔ים<the> God

    haelohimH430 →2601 times

  • כִּ֖יthat

    kiH3588 →4482 times

  • אִם־except

    ʾim-H518 →1069 times

  • הַלְוִיִּ֑םthe Levites

    halviyimH3881 →291 times

  • כִּי־for

    ki-H3588 →4482 times

  • בָ֣ם׀<in> them

    vam

  • בָּחַ֣רhe had chosen

    bacharH977 →171 times

  • יְהוָ֗הYahweh

    yahwehH3068 →6520 times

  • לָשֵׂ֞אתto carry

    lasetH5375 →656 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • אֲר֧וֹן[the] ark of

    ʾaronH727 →202 times

  • יְהוָ֛הYahweh

    yahwehH3068 →6520 times

  • וּֽלְשָׁרְת֖וֹand to serve him

    ulesharetoH8334 →97 times

  • עַד־until

    ʾad-H5704 →1261 times

  • עוֹלָֽם׃ סperpetuity

    olamH5769 →438 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Deuteronomy 10:8

    At that time the LORD set apart the tribe of Levi to carry the ark of the covenant of the LORD, to stand before the LORD to serve Him, and to pronounce blessings in…

    it leads to

    • Numbers 4:15

      When Aaron and his sons have finished covering the holy objects and all their equipment, as soon as the camp is ready to move, the Kohathites shall come and do the carrying. But they…

      Reached by 2 separate paths from here.

    • Deuteronomy 21:5

      And the priests, the sons of Levi, shall come forward, for the LORD your God has chosen them to serve Him and pronounce blessings in His name and to give a ruling in every…

    • Deuteronomy 18:5

      For the LORD your God has chosen Levi and his sons out of all your tribes to stand and minister in His name for all time.

    • Numbers 6:23–26

      “Tell Aaron and his sons: This is how you are to bless the Israelites. Say to them:

    • Numbers 3:6

      “Bring the tribe of Levi and present them to Aaron the priest to assist him.

  • Through

    Deuteronomy 31:9

    So Moses wrote down this law and gave it to the priests, the sons of Levi, who carried the ark of the covenant of the LORD, and to all the elders of Israel.

    it leads to

    • Joshua 3:3

      and commanded the people: “When you see the ark of the covenant of the LORD your God being carried by the Levitical priests, you are to set out from your positions and follow it.

    • Joshua 6:12

      Joshua got up early the next morning, and the priests took the ark of the LORD.

    • John 1:45

      Philip found Nathanael and told him, “We have found the One Moses wrote about in the Law, the One the prophets foretold—Jesus of Nazareth, the son of Joseph.”

Where this verse is studied

About 1 Chronicles

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Berean Standard Bible, Deuteronomy 10:8; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Keil, The Books of the Chronicles and Matthew Henry, Commentary on the Whole Bible.