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Ezra 10:15

in Ezra 10

(Only Jonathan son of Asahel and Jahzeiah son of Tikvah, supported by Meshullam and Shabbethai the Levite, opposed this plan.)

BSB

The same verse in ASV and KJV ▾

ASV

Only Jonathan the son of Asahel and Jahzeiah the son of Tikvah stood up against this matter: and Meshullam and Shabbethai the Levite helped them.

KJV

Only Jonathan the son of Asahel and Jahaziah the son of Tikvah were employed about this matter: and Meshullam and Shabbethai the Levite helped them.

This verse in Ezra 10

Commentary

7 notes on this verse
Some translate it: “Nevertheless, Jonathan the son of Asahel and Jahaziah the son of Tikvah opposed this.” The opposition was useless Ezr 10:16.

This site's exposition

it is the rainy season

on Ezra 10:13-15

The crowd's objection slows what the vow had promised. Their remedy becomes the method: leaders represent the assembly, and each case comes with its town's elders and judges. The Berean reads Jonathan and Jahzeiah as opponents, and some commentators take them as officers appointed to the work.

This site's exposition

opposed this plan

Albert Barnes notes that some render the clause as Jonathan and Jahzeiah opposed this, the reading the Berean follows. Four men are named against the plan. Barnes calls the opposition useless, and in verse 16 the exiles did as proposed.

The record, by era

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Of Judah - Not only of these two tribes, as appears from the following catalogue, where there are priests and Levites; but all the Israelites, ver. 25, who are thus described, because the greatest part of them were of these tribes, though others were mixed with them: and because they all now dwelt in that land, which formerly was appropriated to those tribes.

quarantine:anchor (2026-07-29) — cites-ver-25-anchored-15-17

Only Jonathan the son of Asahel, and Jahaziah the son of Tikvah, were employed about the matter,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Dr. Lightfoot gives a contrary sense of this: only (or nevertheless) Jonathan and Jahaziah stood against this matter (which reading the original will very well bear), and these two Levites helped them in opposing it, either the thing itself or this method of proceeding. It was strange if a work of this kind was carried on and met with no opposition.

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Ezra the priest stood up, and said--Having fully represented the enormity of their sin and urged them to dissolve their unlawful connections, he was gratified by receiving a prompt acknowledgment of the justice of his reproof and a promise of compliance with his recommendation.

The words behind it

14 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אַ֣ךְonly

    ʾakhH389 →

  • יוֹנָתָ֧ןJonathan

    yonatanH3129 →

  • בֶּן־[the] son of

    ben-H1121 →4930 times

  • עֲשָׂהאֵ֛לAsahel

    ʾasahelH6214 →

  • וְיַחְזְיָ֥הand Jahzeiah

    veyachzeyahH3167 →

  • בֶן־[the] son of

    ven-H1121 →4930 times

  • תִּקְוָ֖הTikvah

    tikvahH8616 →

  • עָמְד֣וּthey stood

    ʾameduH5975 →521 times

  • עַל־on

    ʾal-H5921 →5755 times

  • זֹ֑אתthis

    zotH2063 →603 times

  • וּמְשֻׁלָּ֛םand Meshullam

    umeshulamH4918 →25 times

  • וְשַׁבְּתַ֥יand Shabbethai

    veshabetaiH7678 →

  • הַלֵּוִ֖יthe Levite[s]

    haleviH3881 →291 times

  • עֲזָרֻֽם׃they supported them

    ʾazarumH5826 →

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

7 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Nehemiah 3:6

    The Jeshanah Gate was repaired by Joiada son of Paseah and Meshullam son of Besodeiah. They laid its beams and installed its doors, bolts, and bars.

    it leads to

    • Nehemiah 12:39

      over the Gate of Ephraim, the Jeshanah Gate, the Fish Gate, the Tower of Hananel, and the Tower of the Hundred, as far as the Sheep Gate. And they stopped at the Gate of…

  • Through

    Nehemiah 11:16

    Shabbethai and Jozabad, two leaders of the Levites, who supervised the work outside the house of God;

    it leads to

    • 1 Chronicles 26:20

      Now their fellow Levites were in charge of the treasuries of the house of God and the treasuries of the dedicated things.

    • 1 Chronicles 26:29

      From the Izharites, Chenaniah and his sons had the outside duties as officers and judges over Israel.

    • Nehemiah 8:7

      The Levites—Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, and Pelaiah—instructed the people in the Law as they stood in their places.

    • Ezra 8:33

      On the fourth day, in the house of our God, we weighed out the silver and gold and sacred articles into the hand of Meremoth son of Uriah, the priest. Eleazar son of Phinehas…

    • Acts 6:2–3

      So the Twelve summoned all the disciples and said, “It is unacceptable for us to neglect the word of God in order to wait on tables.

  • Through

    Nehemiah 12:33

    along with Azariah, Ezra, Meshullam,

    it leads to

Where this verse is studied

On this page

About Ezra

Cyrus Restores the Vessels of the Temple, Gustave Doré, 1866. Public domain.
Cyrus Restores the Vessels of the Temple, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.