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From Nave’s Topical Bible

Jebusites

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 23
    Passages listed
  • 8
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

The passages, in Bible order (23)

The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.

  1. Genesis 15:21

    Amorites, Canaanites, Girgashites, and Jebusites.”

    Commentary on Genesis 15:211 voice
    And the Amorites,.... The same with the Amorite, Gen 10:16; they inhabited both on this and the other side Jordan: and the Canaanites; which were a particular tribe or nation that bore the name of their great ancestor Canaan, see Gen 13:7, and the Girgashites; the same with the Gergesenes in Mat 8:28; of these see Gen 10:16, and the Jebusites; who inhabited Jerusalem and about it, which was first called Jebus, from the founder of this nation; see Gill on Gen 10:16.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Genesis 15:21

    Verse page →Original language →

  2. Exodus 3:8

    I have come down to rescue them from the hand of the Egyptians and to bring them up out of that land to a good and spacious land, a land flowing with milk and honey—the home of the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites.

    Commentary on Exodus 3:82 voices
    Moreover, the time, as well as all the circumstances of this miraculous appearance, were such as to give him an illustrious display of God's faithfulness to His promises. The period of Israel's journey and affliction in Egypt had been predicted (Ge 15:13), and it was during the last year of the term which had still to run that the Lord appeared in the burning bush.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    This deliverance was typical of our redemption by Christ, in which the eternal Word did indeed come down from heaven to deliver us: it was his errand into the world.

    Matthew Henry· Commentary on the Whole Bible, 1710Puritan

    Everything gathered on Exodus 3:8

    Verse page →Original language →

  3. Exodus 3:17

    And I have promised to bring you up out of your affliction in Egypt, into the land of the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites—a land flowing with milk and honey.’

  4. Exodus 23:23

    For My angel will go before you and bring you into the land of the Amorites, Hittites, Perizzites, Canaanites, Hivites, and Jebusites, and I will annihilate them.

    Commentary on Exodus 23:231 voice
    I will cut them off - The national existence of the Canaanites was indeed to be “utterly” destroyed, every trace of their idolatries was to be blotted out, no social contact was to be held with them while they served other gods, nor were alliances of any kind to be formed with them. (See Deut. 7; Deu 12:1-4, Deu 12:29-31.)

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Exodus 23:23

    Verse page →Original language →

  5. Exodus 23:24

    You must not bow down to their gods or serve them or follow their practices. Instead, you are to demolish them and smash their sacred stones to pieces.

    Commentary on Exodus 23:242 voices
    Break down their images - מצבתיהם matstsebotheyhem, from נצב natsab, to stand up; pillars, anointed stones, etc., such as the baitulia. See Clarke on Gen 28:18 (note).

    Adam Clarke· Commentary on the BibleEvangelical

    They must not only not worship their gods, but they must utterly overthrow them, in token of their great abhorrence of idolatry, their resolution never to worship idols themselves, and their care to prevent any other from worshipping them; as the converted conjurors burnt their books, Acts xix. How rich the particulars of this promise are.

    Matthew Henry· Commentary on the Whole Bible, 1710Puritan

    Everything gathered on Exodus 23:24

    Verse page →Original language →

  6. Exodus 33:9

    As Moses entered the tent, the pillar of cloud would come down and remain at the entrance, and the LORD would speak with Moses.

    Commentary on Exodus 33:92 voices
    The cloudy pillar descended - This very circumstance precluded the possibility of deception. The cloud descending at these times, and at none others, was a full proof that it was miraculous, and a pledge of the Divine presence. It was beyond the power of human art to counterfeit such an appearance; and let it be observed that all the people saw this, Exo 33:10. How many indubitable and irrefragable proofs of its own authenticity and Divine origin does the Pentateuch contain!

    Adam Clarke· Commentary on the BibleEvangelical

    The cloudy pillar, which had withdrawn itself from the camp when it was polluted with idolatry, now returned to this tabernacle at some distance, coming back gradually.

    Matthew Henry· Commentary on the Whole Bible, 1710Puritan

    Everything gathered on Exodus 33:9

    Verse page →Original language →

  7. Exodus 34:10

    And the LORD said, “Behold, I am making a covenant. Before all your people I will perform wonders that have never been done in any nation in all the world. All the people among whom you live will see the LORD’s work, for it is an awesome thing that I am doing with you.

    Commentary on Exodus 34:102 voices
    Behold I make a covenant - When the covenant was broke, it was Israel that broke it; now it comes to be renewed, it is God that makes it. If there be quarrels, we must bear all the blame; if there be peace, God must have all the glory.

    John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical

    Moses bowed . . . and worshipped--In the East, people bow the head to royalty, and are silent when it passes by, while in the West, they take off their hats and shout.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    Everything gathered on Exodus 34:10

    Verse page →Original language →

  8. Exodus 34:11

    Observe what I command you this day. I will drive out before you the Amorites, Canaanites, Hittites, Perizzites, Hivites, and Jebusites.

    Commentary on Exodus 34:111 voice
    Moses bowed . . . and worshipped--In the East, people bow the head to royalty, and are silent when it passes by, while in the West, they take off their hats and shout.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    Everything gathered on Exodus 34:11

    Verse page →Original language →

  9. Deuteronomy 7:1

    When the LORD your God brings you into the land that you are entering to possess, and He drives out before you many nations—the Hittites, Girgashites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites, seven nations larger and stronger than you—

    Commentary on Deuteronomy 7:11 voice
    These are the seven nations whose lands the Lord promised to give to the children of Israel when they left Egypt. We must accept the fact that, according to the apostle, all the things that happened to them in a figure were written for our instruction.… The reason that they are said to be much more numerous is that there are more vices than virtues. Therefore in the list they are counted as seven nations, to be sure, but when it is a question of destroying them they are said to be innumerable.

    John Cassian· CONFERENCE 5.16.1-2Patristic

    Everything gathered on Deuteronomy 7:1

    Verse page →Original language →

  10. Deuteronomy 20:17

    For you must devote them to complete destruction—the Hittites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites—as the LORD your God has commanded you,

    Commentary on Deuteronomy 20:171 voice
    But thou shalt utterly destroy them - The above reasoning will gain considerable strength, provided we could translate כי החרם תחרימם ki hacharem tacharimem, thou shalt utterly subdue them - slaying them if they resist, and thus leaving nothing alive that breathed; or totally expel them from the land, or reduce them to a state of slavery in it, that they might no longer exist as a people. This certainly made them an anathema as a nation, wholly destroying their political existence.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on Deuteronomy 20:17

    Verse page →Original language →

  11. Joshua 10:1

    Now Adoni-zedek king of Jerusalem heard that Joshua had captured Ai and devoted it to destruction—doing to Ai and its king as he had done to Jericho and its king—and that the people of Gibeon had made peace with Israel and were living near them.

    Commentary on Joshua 10:11 voice
    Adoni-zedec - i. e “Lord of righteousness” (compare Melchizedek, “King of righteousness”); probably an official title of the Jebusite kings. Jerusalem - i. e. “foundation of peace,” compare Gen 14:18. The city belonged to the inheritance of Benjamin Jos 18:28, but was on the very edge of the territory of Judah Jos 15:

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Joshua 10:1

    Verse page →Original language →

  12. Joshua 11:1

    Now when Jabin king of Hazor heard about these things, he sent word to Jobab king of Madon; to the kings of Shimron and Achshaph;

    Commentary on Joshua 11:12 voices
    Jabin ("the Intelligent"), which seems to have been a hereditary title (Jud 4:2), took the lead, from Hazor being the capital of the northern region (Jos 11:10). It was situated on the borders of lake Merom. The other cities mentioned must have been in the vicinity though their exact position is unknown.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    Jabin - Probably the hereditary and official title of the kings of Hazor (see Jdg 4:2). The word means literally “he shall understand,” and is equivalent to “the wise” or “intelligent.” Hazor - This name, which means “enclosed or “fortified,” belonged also to two other towns in the south of Judah (compare Jos 15:23, Jos 15:25). The Hazor here in question, the head of the principalities of Northern Canaan Jos 11:10 overlooked the lake of Merom, and was afterward assigned to the tribe of Naphtali Jos 19:

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Joshua 11:1

    Verse page →Original language →

  13. Joshua 12:1

    Now these are the kings of the land whom the Israelites struck down and whose lands they took beyond the Jordan to the east, from the Arnon Valley to Mount Hermon, including all the Arabah eastward:

    Commentary on Joshua 12:11 voice
    All the plain on the east - i. e. the Arabah or depressed tract along the east bank of Jordan, the modern El-Ghor (see Num 22:1). Jos 12:2 From the middle of the river - i. e. as appears from Jos 13:9, Jos 13:16, “from the city that is in the midst of the river;” namely,, Ar Moab (see Deu 2:36).

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Joshua 12:1

    Verse page →Original language →

  14. Joshua 18:28

    Zelah, Haeleph, Jebus (that is, Jerusalem), Gibeah, and Kiriath-jearim—fourteen cities, along with their villages. This was the inheritance of the clans of the tribe of Benjamin.

    Commentary on Joshua 18:281 voice
    And Zelah - This was the burying-place of Saul, Jonathan, and the family of Kish. See 2Sa 21:14. Jebusi, which is Jerusalem - We often meet with this name, and it is evident that it was the ancient name of Jerusalem, which was also called Salem; and was probably the place in which Melchizedek reigned in the days of Abraham; though some think a different place is meant; for that there was another place of the same name, is evident from Joh 3:

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on Joshua 18:28

    Verse page →Original language →

  15. Joshua 24:11

    After this, you crossed the Jordan and came to Jericho. The people of Jericho fought against you, as did the Amorites, Perizzites, Canaanites, Hittites, Girgashites, Hivites, and Jebusites, and I delivered them into your hand.

    Commentary on Joshua 24:112 voices
    And ye went over Jordan,.... In a miraculous manner, the waters parting to make way for the host of Israel: and came unto Jericho; the first city of any size and strength in the land, which was about seven or eight miles from Jordan; See Gill on Num 22:1, and the men of Jericho fought against you; by endeavouring to intercept their spies, and cut them off; by shutting up the gates of their city against Israel; and it may be throwing darts, arrows, and stones, from off the walls of it at them.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    The men of Jericho fought against you - See the notes on Joshua 3:1-16 (note) and Jos 6:1 (note), etc. The people of Jericho are said to have fought against the Israelites, because they opposed them by shutting their gates, etc., though they did not attempt to meet them in the field.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on Joshua 24:11

    Verse page →Original language →

  16. Judges 3:5

    Thus the Israelites continued to live among the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites.

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Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work, the sources registry →