From Nave’s Topical Bible
Javelin
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 5Passages listed
- 2Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- A heavy lanceEzekiel 39:9
- Used by Goliath (R. V.)1 Samuel 17:6
- Used by Saul1 Samuel 18:111 Samuel 19:91 Samuel 19:10
The passages, in Bible order (5)
The same references, sorted Genesis to Revelation. The first 5 are quoted in full; the rest are one click beneath them, book by book.
- 1 Samuel 17:6
and he had armor of bronze on his legs and a javelin of bronze slung between his shoulders.
Commentary on 1 Samuel 17:62 voices
Greaves of brass upon his legs - This species of armor may be seen on many ancient monuments. It was a plate of brass (though perhaps sometimes formed of laminae or plates, like the mail) which covered the shin or fore part of the leg, from the knee down to the instep, and was buckled with straps behind the leg. From ancient monuments we find that it was commonly worn only on one leg.
Adam Clarke· Commentary on the BibleEvangelical
The coat is said to weigh 5000 shekels, and a shekel was half an ounce avoirdupois, a vast weight for a man to carry, all the other parts of his armour being proportionable. But some think it should be translated, not the weight of the coat, but the value of it, was 5000 shekels; so much it cost.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
- 1 Samuel 18:11
and he hurled it, thinking, “I will pin David to the wall.” But David eluded him twice.
Commentary on 1 Samuel 18:112 voices
Saul cast the javelin - The javelin or spear was the emblem of regal authority; kings always had it at hand, and in ancient monuments they are always represented with it. In ancient times, says Justin, kings used a spear instead of a diadem: Per ea tempora reges hastas pro diademate habebant, Hist. lib. xliii. And as spears were the emblems of supreme power, hence they were reputed as attributes of the Divinity, and were worshipped as representatives of the gods.
Adam Clarke· Commentary on the BibleEvangelical
No life is thought too precious to be sacrificed to malice. If a grateful sense of the great service David had done to the public could not assuage Saul's fury, yet one would think he should have allowed himself to consider the kindness David was now doing him, in relieving him, as no one else could, against the worst of troubles.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
- 1 Samuel 19:9
But as Saul was sitting in his house with his spear in his hand, a spirit of distress from the LORD came upon him. While David was playing the harp,
Commentary on 1 Samuel 19:92 voices
And the evil spirit from the Lord - His envy and jealousy again returned, producing distraction of mind, which was exacerbated by diabolic influence. See on 1Sa 16:14 (note).
Adam Clarke· Commentary on the BibleEvangelical
Saul continues his malice against David. He that but the other day had sworn by his Maker that David should not be slain now endeavors to slay him himself. So implacable, so incurable, is the enmity of the serpent against that of the woman, so deceitful and desperately wicked is the heart of man without the grace of God, Jer. xvii.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
- 1 Samuel 19:10
Saul tried to pin him to the wall with his spear. But the spear struck the wall and David eluded him, ran away, and escaped that night.
- Ezekiel 39:9
Then those who dwell in the cities of Israel will go out, kindle fires, and burn up the weapons—the bucklers and shields, the bows and arrows, the clubs and spears. For seven years they will use them for fuel.
Commentary on Ezekiel 39:91 voice
Burn them with fire - Or, “kindle fire with them;” or, as in the margin. The weapons of the army left on the field of battle shall be so numerous as to supply fuel for the people of the land for seven years. Seven was a number connected with cleansing after contact with the dead (Num 19:11 ff), and this purification of the land by the clearance of paganish spoils was a holy work (compare Eze 39:12).
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
