From Nave’s Topical Bible
Jedaiah
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 13Passages listed
- 4Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- 1. Descendant of Simeon1 Chronicles 4:37
- 2. A returned exileNehemiah 3:10
- 3. A priest of the captivity1 Chronicles 9:101 Chronicles 24:7Ezra 2:36Nehemiah 7:39
- 4. A priest who lived in Jerusalem after the return of the captivityNehemiah 11:10Nehemiah 12:6Nehemiah 12:19Zechariah 6:10Zechariah 6:14
- 5. Another priest, who returned from Babylon with NehemiahNehemiah 12:7Nehemiah 12:21
The passages, in Bible order (13)
The same references, sorted Genesis to Revelation. The first 13 are quoted in full; the rest are one click beneath them, book by book.
- 1 Chronicles 4:37
and Ziza son of Shiphi (son of Allon, son of Jedaiah, son of Shimri, son of Shemaiah).
- 1 Chronicles 9:10
From the priests: Jedaiah, Jehoiarib, and Jachin;
Commentary on 1 Chronicles 9:101 voice
“Jedaiah,” “Jehoiarib,” and “Jachin,” are not here names of individuals but of priestly families. From 1Ch 24:7-17, it appears that Jehoiarib was the original head of the first “course,” Jedaiah of the second shift, and Jachin of the twenty-first shift.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- 1 Chronicles 24:7
The first lot fell to Jehoiarib, the second to Jedaiah,
- Ezra 2:36
The priests: The descendants of Jedaiah (through the house of Jeshua), 973;
Commentary on Ezra 2:361 voice
The priests,.... An account of them is given in this and the three following verses, and only four families are mentioned, those of Jedaiah, Immer, Pashur, and Harim, and the number of them amounted to 4289; these, according to the Jews, were heads of four courses, which were all that returned from Babylon (u). (u) T. Hieros. Taanioth, fol. 68. 1.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Nehemiah 3:10
next to him, Jedaiah son of Harumaph made repairs across from his house; and next to him, Hattush son of Hashabneiah made repairs.
- Nehemiah 7:39
The priests: the descendants of Jedaiah (through the house of Jeshua), 973;
Commentary on Nehemiah 7:392 voices
The priests--It appears that only four of the courses of the priests returned from the captivity; and that the course of Abia (Lu 1:5) is not in the list. But it must be noticed that these four courses were afterwards divided into twenty-four, which retained the names of the original courses which David appointed.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
Or perhaps one was the account of them when they set out from Babylon with Zerubbabel, the other when they came to Jerusalem. The sum totals are all just the same there and here, except of the singing-men and singing-women, which there are 200, here 245.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
- Nehemiah 11:10
From the priests:
Commentary on Nehemiah 11:101 voice
Who dwelt in Jerusalem, of whom the same account is given in these two verses as in 1Ch 9:10, only Seraiah here is called Azariah there.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Nehemiah 12:7
Sallu, Amok, Hilkiah, and Jedaiah. These were the leaders of the priests and their associates in the days of Jeshua.
Commentary on Nehemiah 12:71 voice
The chief of the priests - They were twenty-four orders or courses in number, all subordinate to each other; as established by David, 1Ch 24:18. And these orders or courses were continued till the destruction of Jerusalem by the Romans. See Calmet.
Adam Clarke· Commentary on the BibleEvangelical
- Zechariah 6:10
“Take an offering from the exiles—from Heldai, Tobijah, and Jedaiah, who have arrived from Babylon—and go that same day to the house of Josiah son of Zephaniah.
Commentary on Zechariah 6:102 voices
Heldai--meaning "robust." Called Helem below. Tobijah--that is, "the goodness of God." Jedaiah--that is, "God knows." which are come from Babylon--This clause in the Hebrew comes after "Josiah son of Zephaniah." Therefore, MOORE thinks Josiah as well as the three "came from Babylon." But as he has a "house" at Jerusalem, he is plainly a resident, not a visitor.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
(Verse 9 and following) And the word of the Lord came to me, saying: Take from the exiles, from Holdai, from Tobiah, and from Idah, and come in that day and enter the house of Josiah the son of Sophaiah, who came from Babylon.
Jerome· Commentary on ZechariahPatristic
- Zechariah 6:14
The crown will reside in the temple of the LORD as a memorial to Helem, Tobijah, Jedaiah, and the gracious son of Zephaniah.
Commentary on Zechariah 6:142 voices
The crowns - The two crowns before mentioned. Helem - These persons we know no more of than their names. A memorial - Of the Messiah's certain and speedy coming.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
And the crowns shall be - One of my MSS. has אטרות ataroth, crowns, corrected into עטרת atereth, crown; and so the Septuagint, Syriac, and Arabic. The Chaldee has, “And praise shall be,” etc. The meaning appears to be this, that the crown made for Joshua should be delivered to the persons mentioned here and in Zec 6:10, to be laid up in the temple of the Lord, as a memorial of this typical transaction.
Adam Clarke· Commentary on the BibleEvangelical