Subject
The enemy
The serpent, the accuser, and the war that runs from Eden to the end.
Part of Who it is about
On this page, 6 sections
The one drawing
Across the canon
Old Testament
New Testament
The other 55 books of the canon carry none.
12 passages
Where Scripture speaks
The passages this subject stands on, in canon order.
Now the serpent was more crafty than any beast of the field that the LORD God had made. And he said to the woman, “Did God really say, ‘You must not eat from any tree in the garden?’”And I will put enmity between you and the woman, and between your seed and her seed. He will crush your head, and you will strike his heel.”One day the sons of God came to present themselves before the LORD, and Satan also came with them.How you have fallen from heaven, O day star, son of the dawn! You have been cut down to the ground, O destroyer of nations.From the day you were created you were blameless in your ways—until wickedness was found in you.Then the angel showed me Joshua the high priest standing before the angel of the LORD, with Satan standing at his right hand to accuse him.Then Jesus was led by the Spirit into the wilderness to be tempted by the devil.So He told them, “I saw Satan fall like lightning from heaven.You belong to your father, the devil, and you want to carry out his desires. He was a murderer from the beginning, refusing to uphold the truth, because there is no truth in him. When he lies, he speaks his native language, because he is a liar and the father of lies.For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this world’s darkness, and against the spiritual forces of evil in the heavenly realms.Be sober-minded and alert. Your adversary the devil prowls around like a roaring lion, seeking someone to devour.And the great dragon was hurled down—that ancient serpent called the devil and Satan, the deceiver of the whole world. He was hurled to the earth, and his angels with him.
The enemy in Scripture, in full
The Bible names a real enemy: a personal being who opposes God and works against his people. Scripture calls him by many names: the serpent, the devil, Satan, the accuser, the adversary, the dragon. Different names, but one enemy, and his story runs from the garden of Eden to the final pages of Revelation.
He first appears in Genesis, not as a monster but as a serpent, more subtle than any other creature God had made (Genesis 3:1). He did not attack directly. He asked a question that cast doubt on what God had said, then twisted it into a lie. That is still his method: not open assault so much as quiet deception, making evil look reasonable and God's word look uncertain.
Even in that first meeting, God promised the enemy would not win in the end. He told the serpent that the seed of the woman would crush his head, though the serpent would wound his heel (Genesis 3:15). That promise, given in the middle of humanity's first failure, points forward to Christ. Every battle with the enemy in Scripture after this is really one long unfolding of that one promise.
The Old Testament shows this enemy at work in specific scenes. In the book of Job, he appears among the sons of God, asking permission to test Job, and God allows it within limits (Job 1:6-12). In Zechariah, he stands at the right hand of the high priest Joshua to accuse him, and the Lord rebukes him directly (Zechariah 3:1-2). He is real, active, and always opposed by God himself.
Jesus spoke about him plainly. He described people whose actions revealed they were following the desires of the devil, calling him a liar and a murderer from the beginning, with no truth in him at all (John 8:44). Jesus also faced him directly in the wilderness, refusing every temptation with the word of God (Matthew 4:1-11). After his ministry began to bear fruit, Jesus told his disciples he had seen Satan fall like lightning from heaven (Luke 10:18): a glimpse of the defeat that was already underway.
The apostles took the enemy seriously without being afraid of him. Paul told believers that their struggle was not against people, but against spiritual powers and authorities in the unseen realm (Ephesians 6:12). Peter warned that the devil goes about like a roaring lion, looking for someone to devour, and told believers to be alert and to resist him, standing firm in the faith (1 Peter 5:8-9).
The last book of the Bible shows how this long war ends. The dragon (described as that old serpent, the devil and Satan), is cast down and eventually thrown into the lake of fire forever (Revelation 12:9; 20:10). The enemy who deceived the whole world does not get the final word.
None of this is meant to make a person live in fear. It is meant to do the opposite. Scripture describes a real enemy so that believers are not caught off guard, but it always shows him defeated, limited, and already judged by what Christ did on the cross and in the resurrection. The war is real, but so is the outcome, and it was decided at Calvary, not in some future battle still to come.
5 voices
What teachers have said
The devil is called a roaring lion, the old serpent, the red dragon; so that to this promise the apostle seems to refer in that ( Rom. xvi. 20 ), The God of peace shall tread Satan under your feet.
Matthew Henry · Commentary on the Whole Bible, 1710
The serpent drove Adam out of paradise; the very same one, as a lion, persecuted the church, as Peter says: "Your adversary the devil goes about as a roaring lion seeking whom he may devour." Let the devil not appear to you to have lost his rage; when he flatters, he must be feared the more.
Augustine of Hippo · Tractates on the Gospel of John 10:1.2
Written before 430.
The tempter is not asked why he deceived the woman; he cannot roll the blame on any other; self-tempted he fell, and it is natural for him, such is his enmity, to deceive and destroy all he can.
Adam Clarke · Commentary on the Bible
Written before 1832.
For the Lord, through means of suffering, "ascending into the lofty place, led captivity captive, gave gifts to men," and conferred on those that believe in Him the power "to tread upon serpents and scorpions, and on all the power of the enemy," that is, of the leader of apostasy.
Irenaeus · Against Heresies (Book II, Chapter 20), Section 3
Written before 202.
Therefore, beloved brethren, we must be on our guard, and strive with all our powers to repel, with solicitous and full watch-fulness, the enemy, raging and aiming his darts against every part of our body in which we can be stricken and wounded
Cyprian · Treatise X On Jealousy and Envy
Written before 258.
The words underneath
Each card is one Hebrew or Greek word behind the enemy. It gives the sense, the count across the canon, and the number in Strong's 1890 concordance.
Satanas: Satan
Greek · G4567Strong's entry: the accuser, i.e. the devil
Satanâs — Satan, the accuser's name carried straight into Greek
36 times in the New Testament · Satanas, in full →
ophis: snake
Greek · G3789Strong's entry: a snake, figuratively, (as a type of sly cunning) an artful malicious person, especially Satan
óphis — serpent, the sly form the tempter wore in Eden
13 times in the New Testament · ophis, in full →
diabolos: devilish/the Devil
Greek · G1228Strong's entry: a traducer; specially, Satan (compare )
diábolos — the slanderer, the false accuser — our word 'devil'
37 times in the New Testament · diabolos, in full →
satan: Satan
Hebrew · H7854Strong's entry: an opponent; especially (with the article prefixed) Satan, the arch-enemy of good
sâṭân — adversary, the accuser who opposes and resists
27 times in the Old Testament · satan, in full →
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