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mannafest.faith

Subject

The Church

The called-out people of the Messiah, Jew and Gentile together.

Part of Who it is about

On this page, 6 sections

The one drawing

Across the canon

New Testament

The other 59 books of the canon carry none.

10 key verses across 7 of the 66 books, Genesis to Revelation. A column is taller and brighter where more of them fall. Each book with a verse in it opens that book.

10 passages

Where Scripture speaks

The passages this subject stands on, in canon order.

And I tell you that you are Peter, and on this rock I will build My church, and the gates of Hades will not prevail against it.
Matthew 16:18BSBJesus first names it: I will build my church
They devoted themselves to the apostles’ teaching and to the fellowship, to the breaking of bread and to prayer.
Acts 2:42BSBThe first believers devoted to teaching, fellowship, and prayer
praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were being saved.
Acts 2:47BSBThe Lord adds to the church daily
so in Christ we who are many are one body, and each member belongs to one another.
Romans 12:5BSBMany members, one body in Christ
The body is a unit, though it is composed of many parts. And although its parts are many, they all form one body. So it is with Christ.
1 Corinthians 12:12BSBOne body with many parts, so also is Christ
Now you are the body of Christ, and each of you is a member of it.
1 Corinthians 12:27BSBYe are the body of Christ, and members in particular
There is one body and one Spirit, just as you were called to one hope when you were called;
Ephesians 4:4BSBOne body, one Spirit, one hope
Husbands, love your wives, just as Christ loved the church and gave Himself up for her
Ephesians 5:25BSBChrist loved the church and gave himself for it
And He is the head of the body, the church; He is the beginning and firstborn from among the dead, so that in all things He may have preeminence.
Colossians 1:18BSBChrist is the head of the body, the church
Let us not neglect meeting together, as some have made a habit, but let us encourage one another, and all the more as you see the Day approaching.
Hebrews 10:25BSBNot forsaking the assembling of ourselves together
The apostles and Mary gathered together as the Spirit falls in fire — the moment the church was born at Pentecost.
The apostles and Mary gathered together as the Spirit falls in fire — the moment the church was born at Pentecost.
Public domainEl GrecoWikimedia Commons →

The Church in Scripture, in full

The church is not a building. It is a people: everyone who has been called out and joined to Jesus Christ by faith. The word itself, in its original language, simply means the called-out assembly. That is exactly what the church is: people gathered out of the world and gathered around Jesus.

Jesus first spoke the word himself, telling Peter that he would build his church, and that the gates of hell would not overcome it (Matthew 16:18). It is his church, not any single leader's. He is the builder, and he promised it would stand against everything that opposes it.

The church became visible on the day of Pentecost, when the Holy Spirit came upon the disciples gathered in Jerusalem. That day thousands believed, and the Lord kept adding to their number daily (Acts 2:47). From the beginning the church grew through changed hearts, not through force or politics. It was, and still is, a community held together by the Spirit of God.

Paul pictures the church as a body. As the human body is one but has many parts, so it is with Christ and his people (1 Corinthians 12:12). Every believer is a different part of one body, carrying different gifts and different roles, but one life runs through the whole. No part is unnecessary, and no part works alone. Ephesians adds that Christ himself is the head of that body, directing and nourishing every part (Ephesians 5:23).

This is why the church was always meant to include more than one kind of person. From the start the good news went out to Jew and Gentile alike, breaking down a wall that had stood for centuries. Paul describes believers from every nation being built together into a holy dwelling place for God (Ephesians 2:21-22). The church was never meant to be one culture or one nation. It was meant to be Jew and Gentile together, united only by faith in Jesus.

The church also gathers. Hebrews warns believers not to give up meeting together, as some had begun to do (Hebrews 10:25). Being part of the church is not a private, solitary thing. It involves showing up, being known, and encouraging one another, especially as difficult days approach.

Peter describes the church's purpose plainly: believers are a chosen people, a royal priesthood, a holy nation, called out of darkness into God's marvelous light so that they might declare his praises (1 Peter 2:9). The church exists to make God known, not to draw attention to itself.

Storms have battered the church throughout its history: persecution, division, and neglect. Yet it endures, not because of its own strength but because Christ holds it. One old commentator pictured the church as a ship tossed by tempests, guided safely to shore not by its own sailors but by God himself. That has been the pattern for two thousand years.

The church is, in the end, simply the people who belong to Jesus, gathered around him, sent out by him, and kept by him until he returns. It is imperfect, made of ordinary and flawed people, but it carries an extraordinary promise: the gates of hell will never overcome it, because it belongs to Christ.

4 voices

What teachers have said

When the church of God, like this ship, is tossed with tempests, and not comforted, when there is none to guide her of all her sons, yet God can bring her safely to shore, and will do it.

Matthew Henry · Commentary on the Whole Bible, 1710

Once more, the unanimity, the charity, which is the cause of all good things!

John Chrysostom · Homily on Acts 7

Written before 407.

But no man passes into the body of Christ, until he has been stripped of his fleshly raiment; according to that of the Apostle, Put ye off the old man.

Augustine of Hippo · Catena Aurea by Aquinas

Written before 430.

There is something very remarkable in the original words: they signify literally for an assembly, congregation, or church of peoples; referring no doubt to the Jewish Church in the wilderness, but more particularly to the Christian Church, composed of every kindred, and nation, and people, and tongue.

Adam Clarke · Commentary on the Bible

Written before 1832.

The words underneath

Each card is one Hebrew or Greek word behind the church. It gives the sense, the count across the canon, and the number in Strong's 1890 concordance.

Who it is about

The subjects beside it