Psalm 42
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Speaks with:Psalms 63×3Jonah 2×2Psalms 42×2Psalms 61×2Psalms 143×1Psalms 119×1
Summary
Chapter summary
Book II opens with the sons of Korah and the panting hart: 'As the hart panteth after the water brooks, so panteth my soul after thee, O God.' Tears have been food day and night while they say, 'Where is thy God?' He remembers leading the throng to the house of God, and coins the refrain of the pair (42–43): 'Why art thou cast down, O my soul?… Hope thou in God; for I shall yet praise him.' Deep calleth unto deep; all thy waves are gone over me, yet Jehovah commands his lovingkindness in the daytime, and in the night his song is with me.
Context
Poetry · David, Asaph, Sons of Korah, others — Psalms overview
The world behind this chapter
Psalms 42The history
The sons of Korah were a Levite family. Their ancestor Korah died leading a rebellion against Moses, but the record notes that his children did not die — and their descendants became doorkeepers and singers in the sanctuary. Eleven psalms carry their name. A guild descended from a rebel became the choir.
"I will remember thee from the land of Jordan, and of the Hermonites, from the hill Mizar." This is the far northern frontier. Mount Hermon is a snow-capped range whose meltwater feeds the springs that become the Jordan; the water comes out of the rock and drops through gorges in a series of falls. "Deep calleth unto deep at the noise of thy waterspouts: all thy waves and thy billows are gone over me" is written by someone standing in that roar.
"As the hart panteth after the water brooks" is a picture from the same dry country the rest of the Psalter lives in. Deer in that region worked the wadi beds looking for water, and in a drought the brooks failed. A panting deer at a dry channel is an animal in trouble, not a pastoral scene.
"I had gone with the multitude, I went with them to the house of God, with the voice of joy and praise, with a multitude that kept holyday." Israel's men were required to appear at the sanctuary three times a year, and pilgrims traveled in large singing companies for safety and celebration. The singer is remembering being at the front of that column.
What it meant to them
The taunt in verse 3 — where is thy God? — was the question a displaced Israelite could not answer with a building. His temple was hundreds of miles south and he was standing under a foreign-sounding waterfall.
The psalm's answer is a command he gives himself twice: hope thou in God, for I shall yet praise him. Not a feeling, an instruction.
Sources cited
- Charles H. Spurgeon, The Treasury of David on Psalm 42
- John H. Walton, Victor H. Matthews & Mark W. Chavalas, The IVP Bible Background Commentary: Old Testament
The text of this chapter
This page carries no textual note on Psalms 42. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →
Connections from this chapter
This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Calvin, Commentaries; John Wesley, Notes on the Old Testament and Matthew Henry, Complete Commentary.
