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Nehemiah

Nehemiahchapter 2

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Speaks with:Nehemiah 2×5Nehemiah 1×6Ezra 7×4Ezra 8×3Nehemiah 6×3Jeremiah 31×2

Nehemiah Views the Ruins of Jerusalem's Walls — Gustave Doré, Doré's English Bible (1866), public domain

Summary

Chapter summary

Four months later, in Nisan, Nehemiah carries his grief into the throne room, and the king asks why his countenance is sad: 'Then I was very sore afraid.' He answers plainly: the city of his fathers' sepulchres lies waste. Asked what he requests, he prays mid-conversation ('So I prayed to the God of heaven'), then asks for letters of passage and timber from the king's forest, granted 'according to the good hand of my God upon me.' Sanballat and Tobiah are grieved. In Jerusalem he rides out alone by night to survey the ruined gates, telling no man, then calls the city: 'Come, and let us build up the wall of Jerusalem, that we be no more a reproach.'

Context

History · NehemiahNehemiah overview

  • A. 1–8 A sad face before the king, and a prayer between two sentences
  • B. 9–16 Riding the ruins by night and telling no one
  • C. 17–20 Let us rise and build: the God of heaven will prosper us

The outline

  1. A.A sad face before the king, and a prayer between two sentencesvv. 1 to 8

    Read vv. 1 to 8
  2. B.Riding the ruins by night and telling no onevv. 9 to 16

    Read vv. 9 to 16
  3. C.Let us rise and build: the God of heaven will prosper usvv. 17 to 20

    Read vv. 17 to 20

Threads

Each of these runs on past this chapter. The passage you have just read is marked.

The hand of our God upon us

Pattern

One formula explains every success Ezra and Nehemiah record: the good hand of his God upon him. It falls seven times in Scripture and all seven are in these two books, covering a royal grant, a safe road home, the right Levites found, and timber from the king's forest.

Ezra was ashamed to ask the king for soldiers after telling him that the hand of our God is upon all them for good that seek him, so the caravan traveled guarded by the claim itself. The refrain is the books' doctrine of providence: every success is received from the hand, never seized.

  1. Ezra 7:6

    The king grants all Ezra asks

    According to the hand of the Lord his God upon him.

  2. Ezra 7:9

    Four months from Babylon to Jerusalem

  3. Ezra 8:18

    A man of understanding found for the caravan

  4. Ezra 8:22

    Ashamed to ask the king for soldiers

    The claim already made to the king becomes the caravan's only escort.

  5. Ezra 8:31

    Delivered from the enemy by the way

  6. Nehemiah 2:8 you are here

    Timber granted from the king's forest

  7. Nehemiah 2:18 you are here

    The people rise up and build

The world behind this chapter

Nehemiah 2
When
The commission and the arrival · The month Nisan in the twentieth year of Artaxerxes, c. April 445 BC
Where
The king's table at Susa, then a night ride around the ruins of Jerusalem
Who first heard it
A community that had learned to expect its building projects to be stopped

The history

A cupbearer was not a waiter. He tasted the king's wine against poison, which meant the king trusted him with his life and saw him daily — a position of real access held by trusted courtiers. Persian court protocol also required a serene face before the king; showing grief in the royal presence was a serious breach, which is why Nehemiah says he was very sore afraid.

What he asks for is a package: leave, safe-conduct letters to the governors of Beyond the River, and timber from the keeper of the king's forest, named as Asaph. Royal estates and managed woodland were a normal part of Persian provincial holdings. He is also given army officers and horsemen — the escort Ezra had been ashamed to request.

The opponents appear immediately and by name: Sanballat the Horonite, Tobiah the Ammonite official, and later Geshem the Arabian. All three are more than literary figures. A Jewish letter from the garrison at Elephantine in Egypt refers to the sons of Sanballat, governor of Samaria, and an inscribed silver bowl from Egypt names a king of Qedar called Geshem.

What it meant to them

Nehemiah's first act in Jerusalem is to tell nobody. He rides out at night with a few men, inspects the broken walls and burned gates, and in places the rubble is too deep for the animal to pass. Then he speaks.

His pitch is short and includes himself: "Ye see the distress that we are in… come, and let us build up the wall of Jerusalem, that we be no more a reproach." The reproach was the point. A city without walls was a city anyone could enter and nobody respected.

Sources cited

  • Edwin Yamauchi, Persia and the Bible
  • Herodotus, Histories (public domain)
  • K. A. Kitchen, On the Reliability of the Old Testament

Every work MannaFest builds on →

The text of this chapter

This page carries no textual note on Nehemiah 2. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →

This page draws on C. F. Keil, The Books of Ezra, Nehemiah, and Esther; Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Wesley, Notes on the Old Testament; Matthew Henry, Commentary on the Whole Bible and Matthew Henry, Complete Commentary.