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Nehemiah 2:19

in Nehemiah 2

But when Sanballat the Horonite, Tobiah the Ammonite official, and Geshem the Arab heard about this, they mocked us and ridiculed us, saying, “What is this you are doing? Are you rebelling against the king?”

BSB

The same verse in ASV and KJV

ASV

But when Sanballat the Horonite, and Tobiah the servant, the Ammonite, and Geshem the Arabian, heard it, they laughed us to scorn, and despised us, and said, What is this thing that ye do? will ye rebel against the king?

KJV

But when Sanballat the Horonite, and Tobiah the servant, the Ammonite, and Geshem the Arabian, heard it, they laughed us to scorn, and despised us, and said, What is this thing that ye do? will ye rebel against the king?

This verse in Nehemiah 2

Commentary

3 notes on this verse
Geshem the Arabian - The discovery that Sargon populated Samaria in part with an Arab colony explains why Arabs should have opposed the fortification of Jerusalem.

This site's exposition

laughed us to scorn

on Nehemiah 2:19-20

A third adversary joins the first two: Geshem the Arabian stands with Sanballat and Tobiah, and together they laughed us to scorn, and despised us, framing the whole rebuilding as rebellion against the king who had just granted it in writing. Nehemiah answers by drawing the line the chapter has been building toward, The God of heaven, he will prosper us, therefore we his servants will arise and build, but ye have no portion, nor right, nor memorial, in Jerusalem. The refusal echoes the one Zerubbabel gave the Samaritans a century earlier in Ezra 4:3, the returned community guarding a charter these three men, whatever their office under Persia, do not share. Wesley reads memorial as no claim by birth, by religion, or by kindness done, a threefold answer to a threefold mockery.

The record, by era

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

on Nehemiah 2:19-20

They represented the undertaking also as a wicked thing, no better than treason: Will you rebel against the king? Because this was the old invidious charge, though now they had a commission from the king and were taken under his protection, yet still they must be called rebels. [2.] See also with what good reason the Jews slighted these discouragements.

The words behind it

23 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיִּשְׁמַע֩and he heard

    vaiyishma'H80851159 times

  • סַנְבַלַּ֨טSanballat

    sanvalatH557110 times

  • הַחֹרֹנִ֜יthe Horonite

    hachoroniH27723 times

  • וְטֹבִיָּ֣ה׀and Tobiah

    vetoiyahH290018 times

  • הָעֶ֣בֶדthe servant

    haevedH5650799 times

  • הָֽעַמּוֹנִ֗יthe Ammonite

    haamoniH598421 times

  • וְגֶ֙שֶׁם֙and Geshem

    vegeshemH16544 times

  • הָֽעַרְבִ֔יthe Arab

    haarviH61639 times

  • וַיַּלְעִ֣גוּand they mocked

    vaiyaliguH3932

  • לָ֔נוּ<to> us

    lanu

  • וַיִּבְז֖וּand they despised

    vaiyivzuH959

  • עָלֵ֑ינוּ<on> us

    ʾaleinuH59215755 times

  • וַיֹּאמְר֗וּand they said

    vaiyomeruH5595305 times

  • מָֽה־what?

    mah-H4100752 times

  • הַדָּבָ֤ר[is] the thing

    hadavarH16971440 times

  • הַזֶּה֙<the> this

    hazehH20881180 times

  • אֲשֶׁ֣רwhich

    ʾasherH8345497 times

  • אַתֶּ֣םyou

    ʾatemH8591094 times

  • עֹשִׂ֔ים[are] doing

    ʾosimH62132628 times

  • הַעַ֥ל¿ on

    haalH59215755 times

  • הַמֶּ֖לֶךְthe king

    hamelekhH44282525 times

  • אַתֶּ֥ם[are] you

    ʾatemH8591094 times

  • מֹרְדִֽים׃rebelling

    moredimH477525 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 80:6

    You make us contend with our neighbors; our enemies mock us.

    it leads to

    • Psalms 79:4

      We have become a reproach to our neighbors, a scorn and derision to those around us.

  • Through

    Nehemiah 6:6

    that read: “It is reported among the nations—and Geshem agrees—that you and the Jews are plotting to revolt, and this is why you are building the wall. According to these reports, you are to…

    it leads to

    • Romans 3:8

      Why not say, as some slanderously claim that we say, “Let us do evil that good may result”? Their condemnation is deserved!

    • Ezra 4:12

      Let it be known to the king that the Jews who came from you to us have returned to Jerusalem. And they are rebuilding that rebellious and wicked city, restoring its walls, and repairing…

    • 1 Peter 3:16

      keeping a clear conscience, so that those who slander you may be put to shame by your good behavior in Christ.

  • Through

    Mark 5:40

    And they laughed at Him. After He had put them all outside, He took the child’s father and mother and His own companions, and went in to see the child.

    it leads to

    • Matthew 7:6

      Do not give dogs what is holy; do not throw your pearls before swine. If you do, they may trample them under their feet, and then turn and tear you to pieces.

    • Luke 16:14

      The Pharisees, who were lovers of money, heard all of this and were scoffing at Jesus.

    • Genesis 19:14

      So Lot went out and spoke to the sons-in-law who were pledged in marriage to his daughters. “Get up,” he said. “Get out of this place, for the LORD is about to destroy the…

    • Acts 17:32

      When they heard about the resurrection of the dead, some began to mock him, but others said, “We want to hear you again on this topic.”

Where this verse is studied

On this page

About Nehemiah

Nehemiah Views the Ruins of Jerusalem's Walls — Gustave Doré, Doré's English Bible (1866), public domain
Nehemiah Views the Ruins of Jerusalem's Walls — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.